Abstract
Ethics of care is a relatively new approach to morality, first developed as a feminist ethical theory in the 1980s by Carol Gilligan, Sara Ruddick, and Nel Noddings. It is based on the experience and responsibility of providing care and is distinct from other popular moral philosophies including Kantian moral theory, utilitarianism, or virtue ethics, although it has some similarities to virtue ethics. Founded on a relational ontology, it offers a deeply incisive critique of liberal individualism through ethical reflection. It is also committed to a particularism which recognises the importance of addressing moral problems in the context of lived experience. In this article, after an analysis of the foundational perspectives of care ethics, it will be contended that its central tenets tie in with contemporary approaches in theology, particularly those expressed in the writings of St John Paul II and Benedict XVI. Furthermore, it will be suggested that the anthropological and moral insights of these theologians can offer the ethics of care a deeper ontological and epistemological grounding, hence strengthening its viability and existential appeal.
Highlights
Ethics of care is a relatively new approach to morality, first developed as a feminist ethical theory in the 1980s by Carol Gilligan, Sara Ruddick, and Nel Noddings
The ethics of care is an umbrella term for an approach to morality that has gained popularity in recent decades and has captured the imagination of some feminist ethicists. It was first proposed as a moral orientation by Carol Gilligan, a psychologist, in her foundational book In a Different
Voice: Psychological Theory and Women’s Development in 1982.1 In 2011, Fiona Robinson claimed that the ethics of care “boasts a well-developed literature in the field of feminist moral, political, and legal theory, as well as in sociology and social policy.”2 Robinson’s own work explored the applicability of care ethics in IR theory
Summary
Ethics of care is a relatively new approach to morality, first developed as a feminist ethical theory in the 1980s by Carol Gilligan, Sara Ruddick, and Nel Noddings.
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