Abstract

Around the turn of the 20th century, two sociologists, W. E. B. Du Bois, and E. Franklin Frazier, produced separate narratives depicting the legacy of slavery. Du Bois documented both the apparent negative consequences as well the way many ex-slaves achieved “uplift” within a short period of time, following Emancipation. Frazier claimed that exiting slavery the ex-slaves were a broken and damaged community in dire need of assimilation. In the 1930s, when Black psychologists entered the picture, their contribution tended to favor and extend Frazier’s work, resulting in a series of studies documenting racial self-hatred and damage to the self-concept. Inspired by contemporary biological and genealogical research showing trauma can become embedded in DNA structures and transmitted from one generation to another, Joy DeGruy theorized that most African Americans suffer from a Post-Traumatic Slave Syndrome [PTSS]. Missing from DeGruy’s theorizing was mention of theory and research on the way trauma can result in positive psychological outcomes or Post-Traumatic Growth [PTG]. The current work attempts to summarize theory and research for both PTSS and PTG, as each may apply to an analysis of the psychological legacy of slavery.

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