Abstract

The interpretation of the sign theory of money which Michel Foucault based on a theory of representation is contested in favor of an interpretation which instead emphasizes both the notion of universal exchange and the notion of convention. This sign theory of money is illustrated by Montesquieu's thesis about money, a thesis which can be usefully contrasted with Turgot's commodity theory of money. It will be suggested that the attraction exerted by these two theories in the XVIIIth century anticipated, to some extent at least, the respective preferences for impersonal mechanisms and for discretionary power which, since that time, have become central in the debates about monetary policy. However, these theories are now almost forgotten, having been replaced by theories which put more emphasis on the social aspects of the theory of money.

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