Abstract

ABSTRACTWhile historians of the early-modern Church of England have become familiar with the influence exerted upon it by Genevan and Zurich theologians, the impact of Heidelberg University and the Rhineland Palatinate was arguably equally important and has hitherto been neglected. That influence is charted here through the impact of the Heidelberg Catechism and the commentaries upon it by the Heidelberg divines Jeremias Bastingius and especially Zacharias Ursinus. While these were almost ubiquitous in the late-Elizabethan and Jacobean churches, Heidelberg divinity nevertheless came increasingly to be viewed with suspicion by churchmen under Charles I because of its alleged (and not entirely illusory) links to puritanism. It is argued here that with the creation of the Westminster Greater and Lesser Catechisms, the Heidelberg Catechism and commentaries on it no longer served a useful purpose even for puritans, and that later churchmen were unfamiliar with the influence that it had exerted in the recent past.

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