Abstract
The technological virtual demands philosophical scrutiny. Existing methodologies, like pragmatism and social constructivism, often limit the examination of technology to the social, neglecting questions of embodiment. Said approaches tend to overlook the intricate existential connection between the embodied individual and digital technology artefacts. This article argues that Merleau-Ponty’s phenomenology may be mobilised to describe, understand and reconceptualise the category of the virtual and the dynamic relation between the digital technology artefact and its user. The result is a clearer description and deeper understanding of the richly intertwined reversible relationship between the embodied individual and the artefactual – two poles or points from which virtual space as emergent perceptual characteristic arises. Questions of the body and the artefactual are therefore not tangential to the question of virtual space; rather, the re-deployment and development of key concepts from Merleau-Ponty’s work shows that such considerations are crucial for the ongoing development of a phenomenological account of the phenomenon of digital technology. We thus see that digital technology artefacts constantly, and in an encompassing manner, challenge perceptual faith, necessitating increased imaginative signification to make sense of a world via these technologies. In this manner, the process of sense-making as regards the self, world and others is modified.
Published Version
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.