Abstract

In June 1918, seven leaders of the International Bible Students Association (IBSA), a small but high profile Christian community, were convicted under the United States Espionage Act and sentenced to twenty years in prison. The conviction stemmed from the unique position on Christianity and war propagated by Charles Taze Russell, the Bible Students’ fountainhead. The refusal of the IBSA leaders to countenance the hypernationalism which accompanied America's entry into World War I in April 1917 but instead to circulate widely antiwar literature made them a target for governmental authorities intent on silencing those opposed to America's involvement, particularly communities invoking the Bible to condemn militarism and conflict. This article argues that the fundamental differences between the IBSA's antiwar position and those of the historic peace churches made them a particular challenge to the American political and religious establishment, which regarded Bible Student theology as explicitly political and cast their literature as a potent weapon against America's prosecution of the war. It ultimately aims to write the IBSA into the history of opposition to war not in spite of but because of their unusual position on Christianity and armed conflict. By doing so, the article also reveals the origins of conscientious objection for Jehovah's Witnesses, as the Bible Students are now called, known worldwide for their refusal to perform military service.

Highlights

  • In June 1918, a small but high-profile Christian community based in Brooklyn, New York City was all but destroyed when seven of its leaders, including the president, were convicted under the United States Espionage Act and sentenced to twenty years in prison

  • Fisher stated: ‘I thought of it as a religious book and not a book that was for political effect in any way whatever’, a position reiterated by Woodworth.[116]. Both Van Amburgh and Roy Robison claimed that the first point at which they were aware it might be found objectionable was in March 1918, when the book was banned in Canada and Bible Students in Pennsylvania were arrested for its distribution.[117]

  • By World War I, conscientious objection to war had expanded beyond the historic peace churches

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Summary

Introduction

In June 1918, a small but high-profile Christian community based in Brooklyn, New York City was all but destroyed when seven of its leaders, including the president, were convicted under the United States Espionage Act and sentenced to twenty years in prison.

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