Abstract

This article examines Akumaa Mama Zimbi’s activism in the Ghanaian social media landscape, specifically Twitter. I argue that while it is imperative to critique her hashtag activism for its complicity with patriarchal ideology in the repression of female sexuality, it is important to contextualize her work within conversations on gender activism and feminisms in Ghana. This article parses out the politics of and tensions in feminist movements on the continent demonstrating how certain activist labels can be depoliticized and used to undo decades of feminist work on the continent. By drawing on my lived experience as an ethnically marginalized Muslim woman born and raised in Ghana who is active in the country’s digital (activist) public sphere, I present a critical analysis of the pervasive conversations on gender activism and feminism in Ghana. I employ the conceptual framework of framing to examine the main topics that arise out of Akumaa’s #WearYourDrossNow campaign on Ghana Twitter which aims at discouraging young women from engaging in premarital sex. I assert that Akumaa’s work is inspired by her personal interpretation of gender activism and is closely tied to religious morality and conservative notions of female sexuality in Ghana.

Highlights

  • Conversations on feminist activism in Africa have been amplified and made relatively accessible by new media affordances

  • Even though there have been global conversations on feminism in popular circles and in academia, the feminist movement is still regarded with caution in the public sphere of many African countries

  • The activities and projects of many development organizations and nongovernmental organizations (NGOs) pander to the neoliberal ideologies of donor organizations (Fisher 2017). This power dynamic means that NGOs, even those dedicated to addressing issues affecting marginalized women, dance to the tune of donors to the detriment of the very people whose lives they purport to improve (Elbers and Arts 2011; Fisher 2017; Kamstra and Schulpen 2015). This pandering by NGOs—including the ones that address issues affecting marginalized women in Ghana—to donor agencies means that NGOs are forced to actualize projects that mirror the values of gender activism rather than feminism

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Summary

Introduction

Conversations on feminist activism in Africa have been amplified and made relatively accessible by new media affordances. “A Feminist Reading of Hashtag Activism in Ghana by Wunpini Fatimata Mohammed” in “Ada 16” on Fembot Collective conversations in the public sphere as a watered-down version of feminism that does not critically engage key issues of feminist concern such as systemic oppression in many African contexts (Mohammed 2018, Tamale 2006).

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Conclusion

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