Abstract
In modern linguistics, a branch of linguistics - translation studies - was formed, which aims at comprehensive study of the processes of translation from one language to other languages from different aspects. Based on the material of the Russian Finno-Ugric languages, this branch of science takes its first steps. The purpose of this paper is to consider lexical and semantic language errors in the text of the translation of P.A. Sorokin's autobiography into the Komi language, identified by systematic comparisons of text fragments in English, Russian and Komi. The material of the study was the texts of P. A. Sorokin's autobiography published in separate books in different years of publication. The language errors found in the text of the translation of the autobiography of the world-famous sociologist, a native of the Komi region, Pitirim A. Sorokin into the Komi language, published as a separate book in Syktyvkar in 2013, are considered for the first time. The errors considered are analyzed on the basis of subsequent comparisons with the English-language original and the translation of the same book into Russian, published in Syktyvkar in 1991. Analysis of the Komi language of the book (the first 40 pages of his autobiography) allowed to conclude that the translation into the Komi language was made not from the language of the original, as recorded in the bibliographic description, but from the Russian translation of the autobiography, as most translation errors from the Russian-language text moved to the Komi-language one.
Highlights
Background and Early Childhood Early ItinerantLifeArrivals and Departures Early Formal Education Early Cultural Education (Фон) гöгöртасöй да медводдза челядьдырöй Медводдза ветлан-мунана олöм Воöмъяс да мунöмъясМедводдза велöдчöм Медводдза велöдчöм официальнöй культурнöйМенам чужöм да ичöтдырЫджыд олöмö петöмВетлöм-мунöм: паныдасьöм-янсöдчöмъяс Велöдчыны босьтчöмКультураö сюртчöмКыдзи казявлi нин, и рочöдöм небöгас уналаын юргижöдсö петкöдлöма абу стöча, та понда водзö вайöдам и П.П
Питирим Сорокин тадзи заводитö ас олöм йывсьыс сёрнисö: The drama begins in northern Russia, in Yarensky County of Vologda Province, amond the Komi or Syrian people — one of the Ugro-Finnish branches of the family of men (Sorokin 1963: 11) «Драмаöй пансьö войвывса Россияын, Вöлöгда губерняса Яренск карулын, коми, мöд ног зыряна войтыр пöвстын – мусярса йöзлöн фин-угор котырса вожъясысь öтиын»
Дзик тадзи жö вежöмаöсь латин кывъя Requiem eternam шуöм Сорокинöн ай-мам йывсьыс казьтылöм помын со татшöм сёрникузяын: Requiem eternam to their immortal souls! (Sorokin 1963: 26)
Summary
Быд вуджöдчысьлы эм аксиома сяма öти корöм: аснимъяс вежлавны оз ков, колö корсьны чужан кывйысь стöч эквивалент, Африка он вуджöд Азияöн да с.в. Питирим Сорокин тадзи заводитö ас олöм йывсьыс сёрнисö: The drama begins in northern Russia, in Yarensky County of Vologda Province, amond the Komi or Syrian people — one of the Ugro-Finnish branches of the family of men (Sorokin 1963: 11) «Драмаöй пансьö войвывса Россияын, Вöлöгда губерняса Яренск карулын (уездын), коми, мöд ног зыряна войтыр пöвстын – мусярса йöзлöн фин-угор котырса вожъясысь öтиын». Россия инним пыддиыс комиö да рочö вуджöдчысьясыс гижöны дзик мöдтор, видлöгъяс: Ме чужи Роч войвылын, Вöлöгда губерняса Яренск уездын, финн-йöгра кывъя котырö пырысь комияс, мöдног — зырана, пöвстын (Питирим 2013: 9); Всё начиналось на севере Руси, в Яренском уезде Вологодской губернии, среди народа Коми или зырян (Сорокин 1991: 9). Вуджöдчысьяс ковтöг мичмöдöмаöсь да думнас романтизируйтöмаöсь подув текстсö, сöмын тайöс, дерт, вöчны эз ков. Сöмын абу пыр тадзи вöчöма, шуам, Римъясö сэтчöс коми йöзыс шуöны Реми, Великöй Устюг карыслöн эм важ Югдiн ним
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