Abstract

This paper is a response to the article by V.I. Razumov “Effective Methodology and Its Place in Intellectual Culture”. According to Razumov, cognition can be viewed as a control system, within which the methodology plays the role of the structure of the management subsystem, while the available empirical material is the manageable subsystem. Philosophers and methodologists occupy a place in the control subsystem, playing a crucial role within the framework of the processes of collective cognition. However, modern trends in the development of technology have led to an unexpected loss by methodologists of their privileged positions. This article raises doubts both about the validity of Razumov’s argumentation and about the very premise of the existence of an effective methodology. It is demonstrated that the search for a ‘family’ of such technologies is possible within the framework of Cartesianism, which separates the subject and objects of cognition. Such a philosophy is enshrined in domestic scientific social practices, including the examination of the results obtained by the All-Russian Attestation Commission. Thus, the task of finding an effective methodology becomes legitimate. And such a methodology, in contrast to formal logic, is dialectical logic, which makes it possible to identify contradictions and construct conclusions necessary for the subject. Razumov is mistaken in believing that it is formal and dialectical logic that coincide; formal logic, in contrast to dialectical logic, often does not allow achieving the predetermined results desired by the subject. However, a no less effective methodology is the usual numerology, which allows the subject to find the cyclical patterns of behavior of social objects. All of these are variants of philosophical realism. Within the framework of nominalism, where the separation of subject and object is denied, the search for an “effective methodology” becomes impossible.

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