Abstract
The monograph is devoted to the study of the correlation of the "first philosophy" as the doctrine of the universal unity of thinking and being with the philosophy of law as a philosophical and specialized science. It explores the methodological and general theoretical foundations of the interpretation of classical philosophy of law, the problems of monism and dualism in the substantiation of legal theory, the relationship of law and morality, law and religion, the Absolute in law. The concept of absolute freedom is considered as a paradigm of German classical philosophical and legal thought. It is shown that on this basis, in the classical philosophy of law of Kant, Fichte, and Hegel, both the paradigm of substantial natural law and the dominant paradigm of the social contract are overcome. The monograph is addressed to researchers in the field of the history of philosophy and theory of law, lawyers, teachers, graduate students, students, as well as anyone interested in the philosophy of law
Published Version
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