Abstract
В статье рассматривается вопрос о месте литургийной проповеди в контексте взглядов архиереев и предстоятелей Русской Православной Церкви. Анализируя письменное наследие и практику архиерейского служения избранных архипастырей Синодального и Новейшего периода, автор приходит к выводу, что для предстоятелей и иерархов Русской Православной Церкви значительно больший интерес представляло содержание проповеди, методика ее подготовки, отношение проповедника к проповеди как важнейшему элементу богослужения. Место же проповеди в богослужебном последовании является вариативным и зависит, как правило, от сложившейся литургической традиции или содержания проповеди. The article examines the issue of the place of liturgical preaching in the context of the views of the bishops and primates of the Russian Orthodox Church. Analyzing the written heritage and practice of the episcopal ministry of the elected archpastors of the Synodal and Modern periods, the author comes to the conclusion that the primates and hierarchs of the Russian Orthodox Church were much more interested in the content of the sermon, the methodology of its preparation, the preacher's attitude to preaching as an important element of worship. The place of the sermon in the liturgical sequence is variable and depends, as a rule, on the established liturgical tradition or the content of the sermon.
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