Abstract

The climate crisis is a global and urgent ecological problem facing humanity that cannot be avoided. The various ecological and environmental catastrophes caused by the current climate crisis lead to the politics of developing science and technology to solve them. However, the climate crisis is also rearranging human society in the midst of environmental changes that cannot be predicted by science and technology. This article begins with a critique of the science-technoism, anthropocentrism, colonialism, and developmentalism of the mainstream climate crisis discourses by asking: whose crisis is the climate crisis, and whose responsibility is it? This article calls for a deconstruction of the science-technoism discourse surrounding the climate crisis and a reconstruction of the relationship between humans and nature, especially through ecofeminism and new materialist feminism. By elucidating ecofeminism's decolonization theory of the climate crisis and new material feminism's becoming-climate debate, this study critically examines the issue of women's victimization in the climate crisis and considers whether nature can become a public subject in our society. Based on the analysis of feminist politics surrounding the climate crisis, this study proposes becoming ecological citizens as a new feminist citizenship in the era of climate crisis through the case study of women peasants' ecological citizenship practices based on interspecies relations.

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