Abstract

The purpose of this article is to analyze and systematize the experience of using folklore in contemporary theater practices in Kuwait. The research methodology is largely based on the structural-aanalytical art and cultural studies approach. Scientific novelty. The role and place of local folklore in the performances of contemporary Kuwaiti theater in the context of two vectors of its use have been first explored: folklore in dramaturgy and in the performance. As a result of the study the author came to the following conclusions: some authors avoid literary imitation of folklore and actualize it by adding to the author's narratives; folklore serves as a source of artistic search for new forms for contemporary theatrical performances; sources of Kuwaiti folklore are folk customs, traditions, rituals, songs and fairy tales; in performances, artists used folklore means through censorship restrictions, for artistic and aesthetic purposes, and sometimes to satisfy and influence the audience; the authors adapted and updated the folklore materials for different categories of viewers; folk symbols and gestures served to validate the author's ideas; the directors used folklore to create metaphorical theatrical forms of a new aesthetic dimension and to embody the director's vision with indirect artistic means; directors, using Kuwaiti folk songs, dances, holidays, as well as costumes and decorative elements, gave the works new meaning and new interpretations; the folklore allusions in the new productions called in the audience a bewilderment and sometimes shocked; contemporary theatre of folklore shows that theater is not only a word but also a visual language and audio language, which includes dialogues and creates an aesthetic image of the performance; sometimes the performances used methods close to cinema and television.

Highlights

  • The purpose of this article is to analyze and systematize the experience of using folklore in contemporary theater practices in Kuwait

  • In the cellar's scene, he used a technique to show the cellar from bottom to top; a significance of place movement. This technique is close to cinema and TV as he used modern technology to achieve what is known as “elevators' theatre” that enabled stages to move up and down. These selected performances included folk items in their language, style, simple events, songs and dances, introduced via contemporary theatrical techniques like recall that we found in most performances

  • -- There are various sources of folklore including domestic folklore and humanitarian folklore covered with some items of Kuwaiti folklore including customs, traditions, folk songs, folk characters and rituals, molded in one folk mold that doesn't separate from content and preserves original sources while introducing intellectual contents

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Summary

PROBLEMS OF PRACTICE

Popular legacy, or national heritage, is a set of situations not knowledge as it does not introduce knowledge that belongs to all mankind and is not distinct for one single society. Popular legacy became a topic for study in most academic institutes under a new term: “Folklore”. This English term equals the Arabic term “Turath” or legacy. It is defined as a set of folk customs, traditions and heritage of a specific society. “Hood Allen Dander” defined its components with legends, myths, folk tales, proverbs, riddles, quizzes, folk costumes, folk dances, folk theatre, folk arts, folk beliefs, folk music, folk poems and folk songs (Al-Barghouthi and Abd Al-Latif, 1987, p.94)

Analysis of the previous researches and publication
Conclusions
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