Abstract

Cult or Cultic religious organizations are showing the evils of ruling like God’s representative by putting authority rather than equality. This is the background of “crime laundering” such as sexual violence, property theft, spiritual abuse, exploitation of labor, and violence and It is the cause of anti-democratic religious activities including prohibition of love within the community and blocking the outside world. The reality is that victims of cult religious crimes do not recognize themselves as victims or even if they do, they take care of themselves and remain silent, calling the damages they have suffered their own fault. From the perspective of believers, there is no opportunity or qualification to judge whether that the cultic leader claims is truly God’s order, and even withdrawal from cult is not free for a variety of reasons. Among the issues related to the damage of cult crimes, the protection of religious II is particularly urgent. It is difficult to see only negatively that parents attract children who lack the ability to make decisions by discriminating things on their own. However, the issue of Religious II, which is unilaterally damaged by the vaporization of parents’ faith, is urgently needed by the state in terms of religious abuse, as can be seen through media reports. Religious II has a dual victim status as a victim of cult religion and a victim of parents who are believers at the same time. Even if religious II is separated from cult religion, it is not easy to reset the relationship between parents. This study examined several cases of damage due to cult religious group, and proposed enactment of anti-cult laws and corporate tax laws, revision of child welfare laws, standards for judging cult groups, religious literacy education, critical media monitoring and self-help groups support.

Full Text
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