자평명리학의 육친론 고찰

Abstract

In The position family theory(宮位六親論) of Zipíng Mingli Science, the distribution of brothers to Wolju(月柱) was controversial, but since Jin So-am, who emphasizes Confucian hierarchical order and humanity, excluded brothers from Wolju(月柱), it has been established as a single theory and continues to this day. But In The Sipseong family theory(十星六親論) there are two major opposing views. At the heart of the debate is whether or not to view children as <government star(官星)>. The majority theory is the view of children as <government star(官星)> and that is advocated by Seo Ja-pyeong and continued to Seo Dae-seung in the Southern Song, Yugi in the Ming Dynasty, and Shim Hyo-cheom in the Qing Dynasty. It can be said to be The children government theory(子女官星說). The minority family theory is a view of parents as <seal ribbon(印綬)> and raised by Jin So-am in the early Qing Dynasty and followed by Im Cheol-cho at the end of the Qing Dynasty. It can be said to be The parental seal ribbon theory(父母印綬說). The new family theory proposed by Jin So-am and Lim Cheol-cho is a viewpoint from the Confucian upper and lower order and human justification and There are two problems, one is against the principle of yin and yangs. the other is that A derivative contradiction newly occurred.