Abstract
The article suggests a re-evaluation of theoretical and practical application of tolerance in its contemporary European-American understanding as a concealed expansion of spiritual values, extraneous to Russian mentality. One of the conduits of this tolerance, propagating “western values” and alien to Russian peoples, is satirical comedy shows on Russian television, where a Russian person is depicted as a primitive brute. We examine the history of various understanding of cultural values between Russian people and western countries. Fundamental traditional moral and ethical values and cultural experience of Russian peoples are considered to be top priority in cultural development. For this reason, the author suggests establishing learning and teaching and academic centres and departments to study, preserve and actualize traditional cultures of native peoples of Siberia, the Far North and the Far East, as well as to research and regenerate Russian traditional culture.
Highlights
Ⱥɧɧɨɬɚɰɢɹ ɉɪɟɞɥɚɝɚɟɬɫɹ ɩɟɪɟɫɦɨɬɪ ɬɟɨɪɢɢ ɢ ɩɪɚɤɬɢɤɢ ɩɪɢɦɟɧɟɧɢɹ ɬɨɥɟɪɚɧɬɧɨɫɬɢ ɜ ɫɨɜɪɟɦɟɧɧɨɦɟɺɟɜɪɨɚɦɟɪɢɤɚɧɫɤɨɦɬɨɥɤɨɜɚɧɢɢɤɚɤɫɤɪɵɬɨɣɷɤɫɩɚɧɫɢɢɱɭɠɞɵɯɞɥɹɪɨɫ ɫɢɣɫɤɨɝɨɦɟɧɬɚɥɢɬɟɬɚɞɭɯɨɜɧɵɯɰɟɧɧɨɫɬɟɣɈɞɧɢɦɢɡɩɪɨɜɨɞɧɢɤɨɜɷɬɨɣɬɨɥɟɪɚɧɬɧɨɫɬɢ ɩɪɨɩɚɝɚɧɞɢɪɭɸɳɢɯ ɧɟ ɫɜɨɣɫɬɜɟɧɧɵɟ ɞɥɹ ɪɨɫɫɢɣɫɤɢɯ ɧɚɪɨɞɨɜ ©ɡɚɩɚɞɧɵɟ ɰɟɧɧɨɫɬɢa ɹɜɥɹɸɬɫɹɫɚɬɢɪɢɱɟɫɤɢɟɩɟɪɟɞɚɱɢɪɨɫɫɢɣɫɤɨɣɷɫɬɪɚɞɵɝɞɟɪɭɫɫɤɢɣɱɟɥɨɜɟɤɜɵɫɬɚɜɥɹɟɬ ɫɹɜɤɚɱɟɫɬɜɟɩɪɢɦɢɬɢɜɧɨɝɨɫɭɳɟɫɬɜɚɊɚɫɫɦɚɬɪɢɜɚɟɬɫɹɢɫɬɨɪɢɹɪɚɡɥɢɱɧɨɝɨɩɨɧɢɦɚɧɢɹ ɤɭɥɶɬɭɪɧɵɯɰɟɧɧɨɫɬɟɣɦɟɠɞɭɪɨɫɫɢɣɫɤɢɦɧɚɪɨɞɨɦɢɡɚɩɚɞɧɵɦɢɫɬɪɚɧɚɦɢɉɪɢɨɪɢɬɟɬɨɦ ɜ ɤɭɥɶɬɭɪɧɨɦ ɪɚɡɜɢɬɢɢ ɩɪɟɞɥɚɝɚɸɬɫɹ ɮɭɧɞɚɦɟɧɬɚɥɶɧɵɟ ɬɪɚɞɢɰɢɨɧɧɵɟ ɦɨɪɚɥɶɧɨɷɬɢ ɱɟɫɤɢɟ ɰɟɧɧɨɫɬɢ ɢ ɫɨɛɫɬɜɟɧɧɵɣ ɤɭɥɶɬɭɪɧɵɣ ɨɩɵɬ ɪɨɫɫɢɣɫɤɢɯ ɧɚɪɨɞɨɜ ɋ ɷɬɨɣ ɰɟɥɶɸ ɚɜɬɨɪɨɦɩɪɟɞɥɚɝɚɟɬɫɹɫɨɡɞɚɧɢɟɭɱɟɛɧɨɦɟɬɨɞɢɱɟɫɤɢɯɢɧɚɭɱɧɵɯɰɟɧɬɪɨɜɮɚɤɭɥɶɬɟɬɨɜɢ ɤɚɮɟɞɪɩɨɢɡɭɱɟɧɢɸɫɨɯɪɚɧɟɧɢɸɢɚɤɬɭɚɥɢɡɚɰɢɢɬɪɚɞɢɰɢɨɧɧɵɯɤɭɥɶɬɭɪɤɨɪɟɧɧɵɯɧɚ ɪɨɞɨɜɋɢɛɢɪɢɄɪɚɣɧɟɝɨɋɟɜɟɪɚɢȾɚɥɶɧɟɝɨȼɨɫɬɨɤɚɚɬɚɤɠɟɞɥɹɢɡɭɱɟɧɢɹɢɜɨɡɪɨɠɞɟ ɧɢɹɬɪɚɞɢɰɢɨɧɧɨɣɤɭɥɶɬɭɪɵɪɭɫɫɤɢɯ
Ɉɞɧɢɦ ɢɡ ɩɟɪɜɵɯ ɫɪɟɞɢ ɧɢɯ ɛɵɥ ɢɡɜɟɫɬɧɵɣ ɜɨɥɶɧɨɞɭ ɦɟɰ ɢ ɩɪɨɫɜɟɬɢɬɟɥɶ ɇɂɇɨɜɢɤɨɜ ɩɨɩɚɜɲɢɣ ɡɚ ɫɜɨɢ ɜɡɝɥɹɞɵɧɚɥɟɬɜɒɥɢɫɫɟɥɶɛɭɪɝɫɤɭɸɬɸɪɶɦɭɈɛɪɚɳɚɹɫɶ ɤ ɦɨɥɨɞɟɠɢ ɨɧ ɩɢɫɚɥ ©Ʉɚɤ ɠɟ ɧɚɰɢɹ ɞɨɥɠɧɚ ɞɭɦɚɬɶ ɨ ɬɚɤɨɦɧɟɞɨɫɬɨɣɧɨɦɝɪɚɠɞɚɧɢɧɟɫɜɨɟɦɤɨɬɨɪɵɣɩɪɟɡɢɪɚɟɬ ɱɟɫɬɶɢɫɥɚɜɭɫɜɨɟɝɨɨɬɟɱɟɫɬɜɚɢɬɨɥɶɤɨɢɧɨɫɬɪɚɧɧɨɟɭɜɚ ɠɚɟɬɱɭɠɨɝɨɠɟɥɚɟɬɢɱɭɠɨɦɭɩɨɞɪɚɠɚɟɬa>ɫ@ɗɬɢ ɫɥɨɜɚɦɨɠɧɨɜɩɨɥɧɨɣɦɟɪɟɨɛɪɚɬɢɬɶɤɧɚɲɢɦɬɚɤɧɚɡɵɜɚ ɟɦɵɦ©ɥɢɛɟɪɚɥɚɦaɉɪɢɱɢɧɚɢɯɧɟɩɚɬɪɢɨɬɢɱɟɫɤɨɣɚɤɬɢɜ ɧɨɫɬɢ±ɷɬɨɭɜɥɟɱɟɧɢɟɧɟɤɨɬɨɪɵɯɧɚɲɢɯɩɨɥɢɬɢɤɨɜɢɝɨɫɭ ɞɚɪɫɬɜɟɧɧɵɯ ɞɟɹɬɟɥɟɣ ɡɚɩɚɞɧɨɣ ɦɨɞɟɥɶɸ ɷɤɨɧɨɦɢɱɟɫɤɨɝɨ ɪɚɡɜɢɬɢɹ ɱɬɨ ɩɨɜɥɟɤɥɨ ɡɚ ɫɨɛɨɣ ɚɜɬɨɦɚɬɢɱɟɫɤɨɟ ɩɟɪɟɧɟɫɟ ɧɢɟɟɜɪɨɚɦɟɪɢɤɚɧɫɤɢɯɰɟɧɧɨɫɬɟɣɢɜɫɮɟɪɭɞɭɯɨɜɧɨɣɠɢɡ ɧɢ ɧɚɲɟɝɨ ɨɛɳɟɫɬɜɚ ɇɂɇɨɜɢɤɨɜɭ ɭɞɚɥɨɫɶ ɫɩɥɨɬɢɬɶ ɜɨɤɪɭɝɫɟɛɹɩɟɪɟɞɨɜɵɯɨɛɪɚɡɨɜɚɧɧɵɯɥɸɞɟɣɫɜɨɟɝɨɜɪɟɦɟɧɢ ɢɫɬɨɪɢɤɨɜ ɇɆɄɚɪɚɦɡɢɧɚ ɉɆɋɪɨɟɜɚ ȺɇɈɥɟɧɢɧɚ ɚɪɯɟɨɥɨɝɨɜ ɄɎɄɚɥɚɣɞɨɜɢɱɚ ɢ ɄɆȻɨɪɨɡɞɢɧɚ ɦɢɬɪɨɩɨ ɥɢɬɚ Ʉɢɟɜɫɤɨɝɨ ɢ Ƚɚɥɢɰɤɨɝɨ ȿɜɝɟɧɢɹ ȿȺȻɨɥɯɨɜɢɬɢɧɨɜ ɮɢɥɨɫɨɮɚɎɉȺɞɟɥɭɧɝɚɚɪɯɢɬɟɤɬɨɪɚȼɂȻɚɠɟɧɨɜɚɢɞɪ
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Summary
Ⱥɧɧɨɬɚɰɢɹ ɉɪɟɞɥɚɝɚɟɬɫɹ ɩɟɪɟɫɦɨɬɪ ɬɟɨɪɢɢ ɢ ɩɪɚɤɬɢɤɢ ɩɪɢɦɟɧɟɧɢɹ ɬɨɥɟɪɚɧɬɧɨɫɬɢ ɜ ɫɨɜɪɟɦɟɧɧɨɦɟɺɟɜɪɨɚɦɟɪɢɤɚɧɫɤɨɦɬɨɥɤɨɜɚɧɢɢɤɚɤɫɤɪɵɬɨɣɷɤɫɩɚɧɫɢɢɱɭɠɞɵɯɞɥɹɪɨɫ ɫɢɣɫɤɨɝɨɦɟɧɬɚɥɢɬɟɬɚɞɭɯɨɜɧɵɯɰɟɧɧɨɫɬɟɣɈɞɧɢɦɢɡɩɪɨɜɨɞɧɢɤɨɜɷɬɨɣɬɨɥɟɪɚɧɬɧɨɫɬɢ ɩɪɨɩɚɝɚɧɞɢɪɭɸɳɢɯ ɧɟ ɫɜɨɣɫɬɜɟɧɧɵɟ ɞɥɹ ɪɨɫɫɢɣɫɤɢɯ ɧɚɪɨɞɨɜ ©ɡɚɩɚɞɧɵɟ ɰɟɧɧɨɫɬɢa ɹɜɥɹɸɬɫɹɫɚɬɢɪɢɱɟɫɤɢɟɩɟɪɟɞɚɱɢɪɨɫɫɢɣɫɤɨɣɷɫɬɪɚɞɵɝɞɟɪɭɫɫɤɢɣɱɟɥɨɜɟɤɜɵɫɬɚɜɥɹɟɬ ɫɹɜɤɚɱɟɫɬɜɟɩɪɢɦɢɬɢɜɧɨɝɨɫɭɳɟɫɬɜɚɊɚɫɫɦɚɬɪɢɜɚɟɬɫɹɢɫɬɨɪɢɹɪɚɡɥɢɱɧɨɝɨɩɨɧɢɦɚɧɢɹ ɤɭɥɶɬɭɪɧɵɯɰɟɧɧɨɫɬɟɣɦɟɠɞɭɪɨɫɫɢɣɫɤɢɦɧɚɪɨɞɨɦɢɡɚɩɚɞɧɵɦɢɫɬɪɚɧɚɦɢɉɪɢɨɪɢɬɟɬɨɦ ɜ ɤɭɥɶɬɭɪɧɨɦ ɪɚɡɜɢɬɢɢ ɩɪɟɞɥɚɝɚɸɬɫɹ ɮɭɧɞɚɦɟɧɬɚɥɶɧɵɟ ɬɪɚɞɢɰɢɨɧɧɵɟ ɦɨɪɚɥɶɧɨɷɬɢ ɱɟɫɤɢɟ ɰɟɧɧɨɫɬɢ ɢ ɫɨɛɫɬɜɟɧɧɵɣ ɤɭɥɶɬɭɪɧɵɣ ɨɩɵɬ ɪɨɫɫɢɣɫɤɢɯ ɧɚɪɨɞɨɜ ɋ ɷɬɨɣ ɰɟɥɶɸ ɚɜɬɨɪɨɦɩɪɟɞɥɚɝɚɟɬɫɹɫɨɡɞɚɧɢɟɭɱɟɛɧɨɦɟɬɨɞɢɱɟɫɤɢɯɢɧɚɭɱɧɵɯɰɟɧɬɪɨɜɮɚɤɭɥɶɬɟɬɨɜɢ ɤɚɮɟɞɪɩɨɢɡɭɱɟɧɢɸɫɨɯɪɚɧɟɧɢɸɢɚɤɬɭɚɥɢɡɚɰɢɢɬɪɚɞɢɰɢɨɧɧɵɯɤɭɥɶɬɭɪɤɨɪɟɧɧɵɯɧɚ ɪɨɞɨɜɋɢɛɢɪɢɄɪɚɣɧɟɝɨɋɟɜɟɪɚɢȾɚɥɶɧɟɝɨȼɨɫɬɨɤɚɚɬɚɤɠɟɞɥɹɢɡɭɱɟɧɢɹɢɜɨɡɪɨɠɞɟ ɧɢɹɬɪɚɞɢɰɢɨɧɧɨɣɤɭɥɶɬɭɪɵɪɭɫɫɤɢɯ.
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More From: Bulletin of Kemerovo State University. Series: Political, Sociological and Economic sciences
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