Abstract
Considering the transcendental tradition of substantiating knowledge, the author focuses on the innovations that Kant brings to the consideration of this problem. Descartes, as the founder of transcendentalism as a special research program, was characterized by an exclusively methodological reflection – the analysis of the process of cognition by means of epistemology. Whereas Kant goes beyond the limited scope of this philosophical theory, turning his analysis to the world of culture and society. Particular attention is paid to the disclosure of the reasons for objective incompleteness and the limitations of the Kant interpretation of cognition as an activity.
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