Abstract

The paper raises the problem, quite widely discussed not only in the frame of modern philosophizing, but in the whole complex of socio-humanitarian knowledge – the problem of the perspectives of the formation of the epoch of transhumanism. What is it - the epoch of transhumanism? What are the peculiar properties of it? And what are the specifics of that technological bias which would allow put it into practice? Is there a genetic bond between transhumanism and the sources of the traditional humanism? And why the majority of not only philosophers, but all humanitarians speak out against ‘the unprecedented advantages’ and ‘the good’ of transhumanism, considering its realization as the era of ‘dehumanization’ of a human being? These and similar questions worry millions of intellectuals all over the world. The author of this paper tries to give his answers. He analyses the definitions of humanism, given in two authoritative philosophical dictionaries. Then he reinforces his analysis with not only his own reasonings and extrapolations, but with the positions of three outstanding thinkers and famous humanists of Renaissance – Lorenzo Valla, Pico della Mirandola and Erasmus Roterodamus. However the author tries to consider the historical tradition not isolated but to link with the technological opportunity of its transformation into those perspectives of transhumanism. That’s why the author draws attention to a remarkable writer-philosopher Aldous Huxley with his anti-utopian novel ‘Brave New World’. The author concludes the paper with offering to the reader’s attention his author’s speculative model how it can be.

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