Abstract

For millennia, thinking people had to give an explanation of the phenomenon of life, and some tried to formulate a definition of a living creature in which there was not a single body, nor a creature that existed in consciousness or spirit thinking. Thus, the complexity was stable, unsolvable, and as a result, problems arose that arose as a result of the existence of a single organism. Existence in two antagonistic, according to thinkers, forms of existence in being and in thinking. In this regard, the attempt to present the signs of the biological form of existence, which indicate that the transcendental worldview is an object of the living, in which the signs of the existence of a socio-historical nature are distinctly relevant, is relevant signs of a social-historical nature. There are biological forms in which all the necessary objects exist, as well as mutual understanding, mutual understanding, and exchange of views during the evaporation process forms of existence. The fact that the existing in this area of existence is essentially not observable indicates that the transcendental worldview cannot be justified by refuting factors, and therefore does not require evidence that their reliability has not been proved, and not only in the veracity, nor in the veracity of the outlined worldview views, there are quite significant in this area.

Highlights

  • Thinking people had to give an explanation of the phenomenon of life, and some tried to formulate a definition of a living creature in which there was not a single body, nor a creature that existed in consciousness or spirit thinking

  • The complexity was stable, unsolvable, and as a result, problems arose that arose as a result of the existence of a single organism

  • The attempt to present the signs of the biological form of existence, which indicate that the transcendental worldview is an object of the living, in which the signs of the existence of a socio-historical nature are distinctly relevant, is relevant signs of a social-historical nature

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Summary

Introduction

The attempt to present the signs of the biological form of existence, which indicate that the transcendental worldview is an object of the living, in which the signs of the existence of a socio-historical nature are distinctly relevant, is relevant signs of a social-historical nature.

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