鄭玄 『箋』의 禮論 小考

Abstract

This thesis, through the study of Zheng Xuan's 『Jian』, was ultimately compared with the interpretation of hair poetry in order to trace the way of thinking of scholars of the Han Dynasty reflected in it. Since Zheng Xuan was well versed in rites, he inevitably quoted the three rites a lot in the process of interpreting 『Shijing』 as rites, and reflected the contents of rites in the commentary. Examples of commenting on the interpretation of the Book of Poetry from the perspective of ceremonies were analyzed in Zheng Xuan's 『Jian』. A new way of interpreting poetry, including the achievements of Han Confucian studies on the Book of Poetry, was presented. Zheng Xuan's 『Jian』 is to interpret the sutra with the sutra, which is the way of interpreting the sutras of Confucian scholars, with other sutras, with the exhortation of letters, with the interpretation of the sutras as the Buddhist scriptures, and with concrete events. All methods such as interpreting the sutra were properly used to interpret the sutra. He extensively quoted the Confucian classics and major historical sources, exerting a great influence on the Han Dynasty. Through the process of completing 『Zhuan』 and 『Xu』 in the Han Dynasty as the Confucian family's interpretation system of the scriptures began to be established from the early Qin period, the interpretation system of mother poems through Zheng Xuan's 『Jian』, and through the process of Zheng Xuan completing 『Jian』 It shows the process of gradual materialization. It played an important intermediate stage in the formation of the interpretation system of hair poetry. 『Jian』, which was annotated on 『Shijing』 by Zheng Xuan during the Donghan period, was developed based on the interpretation of 『Xu』 and 『Zhuan』, which are the interpretation systems of mother poetry, and is the most basic and important data in the study of poetry and scripture.