Abstract
The article studies curses, which are actively used in interpersonal biblical communication. The study shows that statements have a spiritual component and stem from ethical considerations, they act as an integrating and regulatory mechanism aimed at stabilizing the situation, and are of a dialogical nature. Linguistic, theological, and discursive methods, functional and pragmatic analysis, and comparative methods are used.
Highlights
В научной литературе проклятие понимается как речевой акт, который оформляется через функционально специфицированное высказывание, имеющее значение проклятия[1]; словесная формула, с помощью которой обычно выражается негативное отношение к собеседнику, его осуждение, демонстрируется полный разрыв отношений с ним[2]
The article studies curses, which are actively used in interpersonal biblical communication
The study shows that statements have a spiritual component and stem from ethical considerations, they act as an integrating and regulatory mechanism aimed at stabilizing the situation, and are of a dialogical nature
Summary
В научной литературе проклятие понимается как речевой акт, который оформляется через функционально специфицированное высказывание, имеющее значение проклятия[1]; словесная формула, с помощью которой обычно выражается негативное отношение к собеседнику, его осуждение, демонстрируется полный разрыв отношений с ним[2]. The article studies curses, which are actively used in interpersonal biblical communication.
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