Abstract
І ntroduction. The important role of the modern interpretation of is not only seen from the epistemological positions, or from the point of view of the self-reflection of the people. Thus, the current anthropological vision of the of the Poleag is in fact, in particular, the special features of the healty, the progress of the it. The importance of the process itself is the formatting process. Analysis of publications. The current status of the article is related to the need to develop the tools of this self-identified people for self-importance in other anthropological aspects. Characteristics of perception as the processes of the emergence of persistent images were studied in classical philosophy, in particular, by such philosophers as Aristotle, D. Locke, I. Kant and representatives of the Wurtzburg School of Gestalt-direction, as the theory of a holistic perceptual image and developed by the representatives of H. Eerenfels. The main methodological principle of the theory of is E. Husserl, M. Merlot-Ponty, M. Anri, J. L. Marion. The purpose of the article is to study the concept of Gestalt in the philosophical and anthropological aspect for the structuring, generalization and functioning of cultural experience. Results. Particularly important are the people who can live in the light of the modern informational space. By way of statistics is studying the concept of gestalt in the philosophical and anthropological aspect for the structure of a government, which is a function of a cultural experince. Objectively, the concept is “gestalt”, which means the structure, image, form, confession, language, followed by the laws of the order of the names of anthropological organizations. Let's take a look at how to achieve this. The ideas of modern to get a little banged up with dummies of existential-analogical territory. The process of confrontation is whether it is a manifestation of its own form, especially if there is a special focus on the boundaries of the manifestations, follow the distance from each other. Within the framework of the created gestalt, a person adapts to reality and at the same time adapts reality to himself by the fact that she is looking for ways not only to understand reality for herself, but also to make it aesthetically favorable. Thats, the picture of the peculiarity will be on that resonance, which is the people’s answer, which will be appreciated at the same time, but at the same time, the resonance can be made in the form of the design, or in the form of the reenactment. Great value is given to the aesthetic aspect of the movement.. Thus, within the framework of such theory, there is a natural factor in shaping the formation of the Polagan in a long-term extension of the capital and economic direction without favoring singing. In other words, if the structure of a is torn down, whether it is a special structure, or a situation structure, you’ll go beyond the drawing of the singing parts, the new structure of the will automatically open, or a third side of the saved part of the front gest, and the whole gest, and the whole of the top gesture will form, and the other side will be replaced by the best gest, and the whole of the top gesture will be replaced by the best gest, and the whole will of the opposite side of the top gest, The anthropological manifestation of the all-inclusive – theory of transmission is authentic. The internal reality of the is the irracial component, which includes to itself the singing transformation of reality, and the transformation of personal responsibility for the subconscious distribution. Such postmodernist theories of the subjectivity may be meaningful for the complete in the anthropological aspect. Dialogue is one more anthropological aspect of the important gestalt. It is known, that one of the main principles for dialogue is included. The inclusion of the gear is not just a glance to the internal aspects of life or a situation of life, but also a special life. Thats, dialogue can take place between the two sides of the party, and constructive projects can form the door of the constellation of the reality of the parties, created by the yak new shape. Conclusion. Modern theory sets new strategic tasks in the field of interpersonal relations of the social aspects of the development of a person and society, and also offers options for solving them.
Highlights
Важливу роль у сучасному трактуванні гештальту є його розгляд не тільки з епістемологічних позицій, але й з точки зору саморефлексії людини.
Коли порушується структура гештальту, будь-то структура особистості, або структура ситуації, що відбувається за рахунок усунення певних частин форми, автоматично створюється нова структура гештальту, але зі збереженням частини попереднього гештальту.
Сучасна гештальт-теорія підкреслює, що доступ до своїх правильних почуттів та думок виникає, коли є відповідальність між змістом отриманого досвіду та сутністю людини.
Summary
Важливу роль у сучасному трактуванні гештальту є його розгляд не тільки з епістемологічних позицій, але й з точки зору саморефлексії людини. Коли порушується структура гештальту, будь-то структура особистості, або структура ситуації, що відбувається за рахунок усунення певних частин форми, автоматично створюється нова структура гештальту, але зі збереженням частини попереднього гештальту.
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