Abstract
In the article, the author calls for the revision of the approach to the description of the state and behavior of religious individuals and communities. The methodology used by the majority of researchers and creators of post-secularity concepts, should in addition to external phenomenology, sociology and psychology, take into account the “transcendence of religion” as its main content and basic characteristic. The author shows how under the present-day conditions the religious systems undergo dramatic transformations and break away from their historical traditions. In such modified forms, they are deprived of opportunities and while interacting with the secular worldview, generate fictitious ideologized discourses, including quasi-conservative, along with the deceptive awareness of the onset of the alleged “post-secular era”.
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