Abstract
The article covers the emergence and development of one of the central categories of Roman private law - the principle of good faith. Changes in the content of this category are analyzed. Special attention is paid to the division of the moral-ethical category of good faith (fides) and its legal manifestation (bona fides). The conclusion is drawn about the necessity of observing the principle of historicism when referring to the Roman understanding of the category of good faith, as well as the importance for Russian civil law doctrine of identifying the understanding of good faith that has developed in modern society.
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