Abstract
The dynamics of the cultural and political development of the Ingush people during the 1920–1930s is examined in the article, focusing on the gradual elimination of their statehood. It presents an overview of the contradictory policies of Soviet power in the region. On one hand, processes of modernization and Europeanization were pursued under a unified Soviet policy, while on the other hand, they exhibited regional specificities. The inherent contradictions in the Soviet power’s national policies were inevitable within the totalitarian model of command-administrative systems. Despite declaring internationalism as the basis for a future communist society, the practical process of autonomization often involved the territorial division along ethnic lines, which sometimes did not align with the local population’s national composition. Territorial administration was arbitrary, leading to land disputes that remain relevant today. The Soviet government, pursuing a policy of cultural development of the Ingush Autonomous Region, creating a network of educational institutions, forming national personnel from among the Ingush, simultaneously carried out repression of the Ingush intelligentsia. This process was accompanied by territorial disturbances, resulting in the loss of established infrastructure alongside the loss of statehood. The policy of “korenizatsiya” (indigenization) was marked by excesses; however, the struggle for the cultural development of the Ingush people, as an integral part of the ideological work of the Soviet state, ultimately achieved significant successes.
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