Abstract
The article (the publication consists of two parts) presents an analytical and historiographical overview of the problems that are substantively related to the question of the role, meaning and historical fate of metaphysics. The author focuses on the phenomenon of the return of metaphysics to the philosophy of our time. This phenomenon is proposed to be analyzed from the viewpoint of historical ontology, which deals with the ontological presuppositions of knowledge and their historical dynamics. In the first part, the author highlights two directions of the historical development of metaphysical problems, one of which expresses the immediate metaphysical position, and the other represents the criticism of this position. The author associates criticism of metaphysics with the development of science and the philosophy of science. The author shows the difference between the “analytical” and “continental” approaches to metaphysical problems. The consideration of metaphysics as a historical phenomenon is associated with Hegel’s metaphilosophical historicism. The alternative, non-historical, consideration of metaphysics is placed in the context of empiricism and positivism. The concepts of scientific realism are defined as a kind of positivistically restricted analytical metaphysics. The author highlights three points of growth of post-positivist philosophy and pays special attention to the relationship between post-positivist philosophy of science, history of science, metaphilosophical history of ideas, and sociology of science. The author traces the gradual formation of theoretical conditions for the rehabilitation of metaphysics in these research fields. The author demonstrates that the historicization of Kant’s “transcendental subject” creates a specific epistemological perspective that joins historicism with contextualism. Within this perspective, the question of the ontological presuppositions of empirical (primarily scientific) knowledge, their development and change becomes of great importance.
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