Abstract
t. In this article, the author describes the main points of critical reception of Kant's philosophy in the spiritual and academic theism of the pre-revolutionary period. The text shows that the criticism of Kant and the assimilation of some of his ideas in theological acad-emies were part of a general trend in Russian religious philosophy towards the German thinker. Kant's perception was multifaceted, varied and complex. Orthodox theists recognized Kant’s historical and philosophical significance, but at the same time they criticized him for rationalism, subjectivism, agnosticism, separation of the subjective and objective aspects, and extreme apriorism. Spiritual-academic philosophy was characterized by the desire to fill Kant's natural-philosophical apriorism with aposteriorism and to harmo-nize it with the data of the natural sciences. The author comes to the conclusion that the attitude of Orthodox thinkers to Kant's philosophy can show the specifics of Russian spiritual and academic thought.
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