Abstract
The article examines the activities of propagandists of the local pilgrimage of Moslems of Central Asia. Meddahs and risalas have always been popular among local Moslems and their ser-mons in the “holy places” helped attract pilgrims and greatly enlivened the pilgrimage process. The author notes that the Moslem rulers of Central Asia treated their activities differently. As a rule, the authorities did not put up any obstacles if the propagandists did not call for rebellion in their ser-mons and glorified the ruling dynasty. After the annexation of Central Asia to Russia, the authori-ties for a long time did not pay attention to the activities of meddahs and risalas, because they feared that restrictive measures could lead to outrage of the local population. Only after the Andijan uprising of 1898, the tsarist authorities were forced to take measures in order to limit anti-Russian propaganda at the “holy places”. A few years later, meddahs and risalas were allowed to preach in cities, and later in rural areas.
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