Abstract
The article represents philosophical and theological substantiation of the idea of post-secularity. The author proposes the definition of post-secularity as the suppressed (hidden) religiosity, and suggests to interpret the current scientific situation around religious and secular issues as the continuation of religious wars by discursive means, including the use of cultural policy and the ideologization of social sciences. The article analyzes various strategies and ideological positions that exist within the framework of post-secular culture. The main attention is paid to the confrontation between secular (immanentist) and theological tendencies. The rationale of the hidden religious sources of secularity is provided and an attempt is made to identify sacred elements in the secular.
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