Abstract
In this article, the Kurban rite (animal sacrifice), which occupies an important place in the Gagauz calendar and family rituals, is analyzed through the prism of Orthodox identity. The form and content of various varieties of this rite are considered, as well as its role and significance in the ethnocultural code of the Gagauz people. The author especially dwells on the study of the qurban of the church, in which the elements of Christian-pagan syncretism are clearly manifested. Based on the analysis, it is concluded that over time, the Kurban rite among the Gagauz people acquired the form of a ritual institution and became an important component of Orthodox rituals. The fact that it has survived is not a small merit of the Orthodox clergy. The article provides information that in the second half of the 20th – early 21st centuries. As a result, the ritual acquired a more Christianized form, but, despite this, some of its archaic features continue to be preserved. It is emphasized that in the Gagauz folk-religious culture this form of sacrifice is associated with the Old Testament tradition – the Abrahamic sacrifice, the plot of which is widely represented in the Gagauz song folklore. It is concluded that both the ethnic component of the Gagauz Orthodoxy and their characteristic Balkan cultural and regional identity are clearly expressed in private and general holiday celebrations, of which Kurban is an integral part. In conclusion, it is noted that the Kurban rite continues to remain an important part of the Gagauz Orthodox rituals and identity, being an integral component of their ethnocultural code. This is evidenced by the degree of preservation of this institution of sacrifice and its significance in the religious and folk ideas of the Gagauz people.
Highlights
В статье приводятся сведения о том, что во второй половине ХХ – начале XXI в. обряд курбан под влиянием православной церкви значительно трансформировался
It is noted that the Kurban rite continues to remain an important part of the
Summary
В статье приводятся сведения о том, что во второй половине ХХ – начале XXI в. обряд курбан под влиянием православной церкви значительно трансформировался. Что в частных и общесельских празднованиях, составной частью которых является курбан, ярко выражена как этническая компонента православия гагаузов, так и характерная для них балканская культурно-региональная идентичность. Что обряд курбан является у них «переживанием» (Мошков 1901: 17) или пережитком прошлого.
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