Abstract
The comprehensive study of any book is based on the study of author’s adopted methodology.This article contains on short introduction of Sheikh Albani and brief introduction of his book" Silsilah Al Ahadith Al Daeefah Wal Moudouah". It also contains on the necessary issues related to Sanad and Text (Matan) of Ahadith, on which Sheikh Albani foucused during his arbitration. For example, he mentioned the Text (Matan) of Hadith then mentioned its "Asaneed" by referring the other books of Hadith. He also foucused on checking the status of narrators in the light of "Ilm ur Rijal" principles. He also mentiontioned the references of “Moudouah Ahadith" from prominent books of Moudouah Ahadith. He has adopted the methodologies to accept or to reject the Hadith which are almost adopted by fore father Mohadithin. He aslo mentioned “Ilal ul Hadith” which are helpful for contemporary scholars to solve the problems of the authentication of Hadith.
Highlights
**ڈاکٹرمحمدشاہد ABSTRACT: The comprehensive study of any book is based on the study of author’s adopted methodology.This article contains on short introduction of Sheikh Albani and brief introduction of his book" Silsilah Al Ahadith Al Daeefah Wal Moudouah"
It contains on the necessary issues related to Sanad and Text (Matan) of Ahadith, on which Sheikh Albani foucused during his arbitration
He mentioned the Text (Matan) of Hadith mentioned its "Asaneed" by referring the other books of Hadith. He foucused on checking the status of narrators in the light of "Ilm ur Rijal" principles
Summary
**ڈاکٹرمحمدشاہد ABSTRACT: The comprehensive study of any book is based on the study of author’s adopted methodology.This article contains on short introduction of Sheikh Albani and brief introduction of his book" Silsilah Al Ahadith Al Daeefah Wal Moudouah". A Research Study of Shikh Albani's Methodology in His book "Silsilah Al Ahadith Al Daeefah Wal Moudouah" "السنن الكبری "میں بھی مستعمل ہے33۔ شیخ من ہاں استعمال ہونے والی "لا یصح"34کی اصطلاح أبو الحسن علي بن خلف ابن بطال(المتوفى441ھ)منہاں"شرحص يحيالبخاری"میںمستعمل ہے35۔شیخکیاستعمالکردہاصطلاح"موضوع" 36کموبیشاکثرمحدثینمن
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