Abstract
The duality of philosophical concepts, as well as their existential refraction in the world order and in man, is an object of interest for humanitarians of various specialties. The duality described by F.M. Dostoevsky is inextricably linked with the Absolute and has a religious basis. The rationale for the fundamental superiority of human spirituality in F.M. Dostoevsky, represented by the unity of faith and knowledge, in relation to other beginnings of his being, because it is thanks to this excess that a person becomes a person, rising above his purely natural (natural, animal) essence. The attributive relationship with the Absolute is the true immortality of man, his powerful forces as a man-god and the Absolute Personality. The search for a deep relationship between faith and knowledge must be theoretically and methodologically carried out in a broader conceptual complex, which has a direct and immediate connection with these principles: man, truth, mentality, spirituality, consciousness, being, etc.
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