Abstract

Depending on the specific historical and socio-political situation in society, religious fac-tors can play various roles. In times of social crisis, it becomes one of the most influential forces used by various social and political groups in their own interests. In the capable hands of both individuals and statesmen, religion has the ability to influence the internal political situation and the mobilization of society. This was especially evident in the transit period of our country's history, when the historical prerequisites for the reforms defined the essence of socio-economic, political, spiritual development of the USSR in the second half of the 1980s – early 1990s. During this period, the development of the spiritual field of Russian society was characterized by a growing interest in Islam. All the prerequisites for the re-Islamization process have been established here. In this context, the Republic of Dagestan can serve as a local example, the development of which in the post-Soviet period of Russian history was conditioned by a difficult and sometimes rather complicated socio-political situation closely intertwined with the Islamic factor, headed by religious leaders who created a conflict situation. Concentrating attention on the role of the individual in the formation and development of social and religious processes, in the proposed article the authors try to consider the confrontation between society and the state in the struggle for the dominance of religious ideas against the background of the existing socio-economic and socio-political factors in the conditions of increased national consciousness in the Dagestan society.

Highlights

  • The development of the spiritual field of Russian society was characterized by a growing interest in Islam

  • The Republic of Dagestan can serve as a local example, the development of which in the post-Soviet period of Russian history was conditioned by a difficult and sometimes rather complicated socio-political situation closely intertwined with the Islamic factor, headed by religious leaders who created a conflict situation

  • Concentrating attention on the role of the individual in the formation and development of social and religious processes, in the proposed article the authors try to consider the confrontation between society and the state in the struggle for the dominance of religious ideas against the background of the existing socio-economic and socio-political factors in the conditions of increased national consciousness in the Dagestan society

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Summary

Отечественная история National History

АНТРОПОЛОГИЯ РЕЛИГИОЗНОГО КОНФЛИКТА НА ПОСТСОВЕТСКОМ ГОРОДСКОМ ПРОСТРАНСТВЕ В УСЛОВИЯХ ТРАНСФОРМАЦИИ ОБЩЕСТВА (НА ПРИМЕРЕ ИСЛАМСКОГО ФАКТОРА В ДАГЕСТАНЕ). Особенно отчетливо это проявилось в транзитный период истории нашей страны, когда вызревавшие в течение длительного времени исторические предпосылки реформ определили сущность не только социальноэкономического, политического, но и духовного развития СССР во второй половине 1980-х – начале 1990-х годов. В данном контексте в качестве локального примера может служить Республика Дагестан, развитие которой в постсоветский период российской истории было обусловлено непростой, а порой довольно сложной общественно-политической ситуацией, тесно переплетающейся с исламским фактором во главе с религиозными лидерами, создавшими конфликтную ситуацию. Сконцентрировав внимание на роли личности в формировании и развитии социальных и религиозных процессов, в предлагаемой статье авторы на конкретных исторических примерах предпринимают попытку рассмотреть противостояние между обществом и государством в борьбе за доминанту религиозной идеи на фоне сложившихся социально-экономических и общественнополитических факторов в условиях повышенного национального самосознания в дагестанском обществе

National History
Original article
БИБЛИОГРАФИЧЕСКИЕ ССЫЛКИ
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Full Text
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