Abstract
Marathi Abstract: भारतातील परपरागत समाज ससथचया विरदध बड करणार पहिल बडखोर, भारतीय सतरी-शिकषणाच जनक, सतरी-सवाततरयाच आणि हककाच उदगात, शतकरी-कामकऱयाची चळवळ उभारणार पहिल पढारी महणन जयोतिराव गोविदराव फल ह ह खयातीपरापत आहत. महातमा फल ह चारवाक, बदध, सत कबीर, सत तकाराम आणि लोकराजा शिवाजी याची परपरा जोपासणार विवकवादी होत. समाजसधारणा, सतरीदासय विमोचन, सरवाना शिकषणाचा हकक याविषयी त आगरही होत. शिकषण हा माणसाचा तिसरा डोळा आह, ह तयानी ह तयानी ‘ततीय रतन’ या नाटकातन दाखवन दिल आह. शिकषणानच मनषय विवकशील व सवदनशील बनतो. शिकषणाअभावी माणस मानवी हकक, परतिषठा, दरजा हयाना पारखा होतो. समाजसधारणचा परीघ वयापक होणयासाठी शिकषणाशिवाय परयाय नाही, याची तयाना जाणीव होती. अशिकषितपणामळ शतकरी, कामकरी याच जीवन शोचनीय झाल आह. अजञान, अधशरदधा, कपरथा यामळच मानवी समदाय दःखाचया छायत लोटला आह. ‘शतकऱयाचा असड’ मधन तयानी शतकऱयाचया अवनतीच समरपक चितर रखाटल आह. English Abstract: Jyotirao Govindrao Phule is well-known as the first rebel to rebel against the traditional society in India, the father of Indian women's education, the origin of women's freedom and rights, and the first leader of the peasant-workers movement. Mahatma Phule was the conscience keeper of the traditions of Charwak, Buddha, Sant Kabir, Sant Tukaram and Lokaraja Shivaji. He was passionate about social reform, liberation of women and the right to education for all. He has shown that education is the third eye of a human being. It is only through education that one becomes sensible and sensitive. Lack of education recognizes human rights, dignity and status. He realized that the scope of social reform was not an option without education to become widespread. Due to illiteracy, the lives of farmers and workers have become miserable. Because of ignorance, superstition and misconduct, the human community has fallen into the shadow of misery. From the Shetkaryacha Asud’ he paints a relevant picture of the decline of the peasantry.
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