Abstract
Modern Indian intellectual history has rich sources for research of non-Western studies of science. Genesis of Indian studies of science belongs to the colonial epoch, when the scientists attempted to study a history of indigenous scientific knowledge as well as to think the circumstances of decline and further Modern development of sciences in India. The thoughtful example of work in studies of science area is an essay ‘The Bengali Brain and Its Misuse’ (1910) by Indian chemist Prafullachandra Ray (1861–1944). The article’s aim is to present the social and philosophical meanings of the essay in broad context of intellectual and cultural development of the Bengal Renaissance. Externally presenting an attempt to comprehend social causes of impossibility of ‘scientific revolution’ in India in comparison with Europe and ones of retardation of Bengal sociocultural community in the most important spheres of activity, P. Ray forms practically the first approach to Indian philosophy of science. Science is interpreted as the derivative from human ‘spirit of inquiry’, and the foundation for cognitive effort is rationalism, which encourages to raise bold questions and to doubt any authority. From sociology of science point of view, a decline of science knowledge and misuse of intellectual efforts P. Ray treats as consequence of Brahmins’ monopoly of the knowledge, of the caste system and misunderstanding of high education value in modernizing society’s circumstances.
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