Yusuf al-Qaradawi Research Articles

Pemikiran Taqiyuddin An-Nabhani dan Yusuf Al-Qaradhawi Tentang Sewa Menyewa Lahan Pertanian Relevansi Masyarakat Petani di Indonesia

After in-depth study, it can be concluded that Taqiyuddin an-Nabhani put forward several regulations regarding the rental of agricultural land. It requires every agricultural land owner to manage the land optimally and prohibits renting out agricultural land for rent in the form of food or produce from the land. Apart from that, he also prohibits renting out land for a third or a quarter of the proceeds. On the other hand, Yusuf al-Qaradawi also has a similar view. According to him, every land owner should manage his own land. He prohibits renting out land for money, dirhams or dinars, both in the long and short term. In terms of differences between the two opinions, the aspect of renting agricultural land lies in the muzara'ah contract. Taqiyuddin an-Nabhani is legally prohibited from renting agricultural land with a muzara'ah agreement. Meanwhile, Yusuf al-Qaradawi rented agricultural land with a muzara'ah agreement, which was permitted with the encouragement of ta'awun. These two figures have their own special features in exploring these thoughts. The hadith used by each figure has strengths and weaknesses. Taqiyuddin an-Nabhani is based on the istinban method carried out by Taqiyuddin an-Nabhani using the arguments of the Al-Qur'an, As-Sunnah, ijma friends and Qiyas as one of his ijtihad methods. On the other hand, Yusuf al-Qaradawi also used hadith, but he also used qiyas as his method. It can be concluded that these two scholars expressed their opinions in the context of leasing agricultural land which is relevant for farming communities in Indonesia. It is hoped that the implementation of this law can create justice in the rental system, avoid chaos, and pay attention to the benefit of the Indonesian people from a political perspective. However, from the perspective of other scholars, they actually allow rental transactions for agricultural land based on the quality of the strength of this argument.

Pengaruh Karya Yusuf Al-Qardhawi Dalam Pendidikan Agama Islam Pada Era Digital

The works of Yusuf al-Qaradawi have had a significant impact on the development of Islamic religious education, particularly in the current digital era. His writings encompass various aspects of modern life and offer relevant Islamic insights that can be applied in diverse contexts, including education. In an age characterized by rapid change and widespread information dissemination, Yusuf al-Qaradawi's works provide guidance for Islamic educators and students to understand and confront contemporary challenges. This abstract outlines his influence in enriching Islamic religious education in the digital era, highlighting his significant contributions in integrating Islamic values with technology, addressing contemporary issues, and fostering critical thinking among Muslim students. By understanding his influence, we can appreciate the role played by Yusuf al-Qaradawi's works in shaping a meaningful and relevant Islamic religious education for the current digital generation

Yusuf al-Qardhawi’s View on Religious Extremism

Indonesia is a country with complex religious diversity issues. This is evidenced by the persistence of inter-religious conflicts caused by religious extremism. From within Muslims, this problem has become a discussion of scholars. Therefore, this study analyses Yusuf Al-Qaradhawi's concept of religious extremism to map the scattered extremist groups and avoid mistakes in assessing a group. Yusuf Al-Qaradawi stated that extremism is an excessive attitude toward religion that can destroy religious communities because it causes error. In this study, the researcher used a philosophical approach, and the method used was a descriptive-analytical method to analyze Yusuf Al-Qaradawi's thoughts regarding the problem of extremism in his work "Al-Shahwah Al-Islāmiyyah Baina Al-Juḥud wa Al-Tatharruf. The results of this study found that according to Al-Qaradawi, extremism has several factors and characteristics. In this case, Al-Qaradawi also put forward the concept of "Wasathiyyah" in Islam to overcome the extremism problem, which proves the essence of Islamic teachings that bring peace and respect differences between people.

Child Marriage Discourse According to al-Qaradawi’s Fiqh Methodology

The polemic on the issue of child marriage has not only been debated among human rights groups in recent decades but has also been included in the discourse of contemporary Muslim scholars. Yusuf al-Qaradawi is a contemporary scholar who is responsive in discussing issues of women and girls that concern the international community, including child marriage. This article explores issue of child marriage from al-Qaradawi’s fiqh methodology, which offers solutions to contemporary societal issues according to the Islamic legal framework. Qualitative methods through a content analysis were used in al-Qaradawi’s work on Islamic law and child marriage. This article shows that al-Qaradawi’s position on the issue of child marriage is centred on the priority of protecting children’s rights from harmful traditional practices based on the Siyasah al-Shar’iyya. The government should adopt al-Qaradawi’s point of view to reforming the Islamic Family Law Enactment to protect the child’s best interest from this harmful practice.

Moderasi Beragama Di Indonesia Dalam Perspektif Fiqih Pemikiran Yusuf Al Qardhawi

T
 The purpose of conducting this research is so that as a Muslim who lives in a country with various ethnicities, races and religions, he can determine the correct attitude according to Islamic law according to the Koran and al-Hadith. The researcher used a qualitative research type of library study using various relevant scientific reference sources and then documented it using a normative, philosophical approach. The results of this research are that a Muslim needs to have an attitude of religious moderation in state life without having to compromise his religious beliefs, apart from that it is clearly stated in the Koran that as a Muslim it is forbidden for him to insult the deities of other religions according to Yusuf Al-Qaradawi's thoughts.

The Educational Curriculum to Prepare Scholars in Muhammad Natsir’s book Fiqhud Da'wah and Yusuf al-Qaradawi’s book Thaqafah Daiyah

Islamic higher education should ideally produce a generation proficient in religious knowledge and equipped with skills to navigate contemporary challenges. Unfortunately, the current perception of Islamic higher education is that it possesses low quality, particularly concerning graduates of Islamic studies programs who are considered less capable of keeping up with the pace of modern developments. Consequently, there is a need for a reconstruction of the education system, especially focusing on the curriculum as the foundation of learning, to ensure that educational objectives are achieved optimally. This research aims to examine the curriculum presented in two books: "Tsaqafah Daiyah" by Yusuf Qardhawy and "Fiqhud Dakwah" by Muhammad Natsir. The research methodology employed is qualitative, utilizing observational methods, interviews, document analysis, and directed discussion forums. The research findings conclude that both books can serve as references in formulating an ideal curriculum for educating scholars in higher education. This curriculum is expected to provide the basis for preparing scholar candidates at the undergraduate level with a comprehensive understanding and reinforcement of Islamic jurisprudence. This knowledge should be integrated with a deep understanding of practical insights and relevant materials to address various challenges faced by the community and the nation.

Selected Collection of Sermon Series by Sheikh

This book includes a collection of sermon series which was delivered by Sheikh Dr. Yusuf al-Qaradawi in Qatar. This 40- plus page book contains some interesting titles and the most important is regarding Ibadur Rahman that about Sheikh al- Qaradawi’s description of verses 63 to 77 surah al-Furqan. In addition to this title, this book also presents some summaries of other sermons titled Human Value, Repentance, Death, Stink of Sin, Aids Disease, Earthquake in Egypt, Obstacles to Marriage, Commemorating Maulidur Rasul and Human Rights in Islam. These titles are very meant to be appreciated by the readers because of it touch on the daily life of people and can be a guide to live happily in the world and afterlife. This book is easy for readers to digest because both writers have used language which is relaxed and easy to understand. Readers can expect to glean a great deal of useful wisdom from this book.

Rivals in the Gulf: Yusuf Al-Qaradawi, Abdullah Bin Bayyah, and the Qatar-UAE Contest over the Arab Spring and the Gulf Crisis, David H. Warren (2021)

Review of: Rivals in the Gulf: Yusuf Al-Qaradawi, Abdullah Bin Bayyah, and the Qatar-UAE Contest over the Arab Spring and the Gulf Crisis, David H. Warren (2021) New York: Routledge, 136 pp., ISBN 978-0-42929-949-0, p/bk, £18.99

Analysis of the Priority Elements on Common Society According to the Thoughts of Yusuf Al-Qaradawi

This article discusses the priority elements for common society in the aspects of knowledge and thought according to Yusuf al-Qaradawi’s views in his book “Fi Fiqh al-’Awlawiyyah wa Dirasah Jadidah fi ḍau’i al-Qur’an wa Sunnah”. As Al-Qaradawi points out, knowledge is not only the privilege of scholars and intellectuals, but it is also an obligation of every individual, including the common men. This study utilizes a qualitative research method where the works of al-Qaradawi are analyzed in a descriptive approach. Important aspects stressed are the preference of action to knowledge, knowledge to memory, the purpose of the Shariah to its texts, and ijtihad to taqleed (imitation). The study finds that each of these priority elements not only elevates an individual’s status in the sight of God but also nurtures a wiser, more critical, and competitive society in various aspects of life. This article provides guidance for the common society on how to understand and apply the prioritization of knowledge in daily life in line with Shariah demands and current realities.

Yusuf Al-Qardhawi's Thoughts and Their Implementation to Indonesian Society

Islam is actually a religion that provides security, comfort, tranquility and tranquility for all its creatures. There is nothing in Islam that teaches its people to hate and harm others. Islam as a perfect religion, namely a religion that brings mercy to the universe (rahmatan lil alamin) always prioritizes the mission of peace, tolerance, moderation and nonviolence. This adaptive and accommodating characteristic of Islam is what the Prophet Muhammad (PBUH) championed. A religion that is easily accepted because its teachings are humane and universal. Historically, the entry of Islam in Indonesia was very peaceful and tolerant, as taught by the saints through local culture and could coexist with other religions at that time. But at this time violence or extreme attitudes are a phenomenon that we often hear and see, both in the mass media and the reality that surrounds our environment and society. The phenomenon of Islamic religious discourse in post-reform Indonesia is suspected to have experienced a lot of radicalism and even extremism. The explosion of terrorism in the name of Islam that occurred after the reform until now has made the face of Indonesian Islam in the spotlight in the world. In fact, Islam in Indonesia is Islam that prioritizes moderate principles (al-washathiyyah) in preaching, this characteristic of accommodating Islam is the bulwark of preventing radical religious understanding. Therefore, this study examines more focus and detail about how the concept of Al-Wasatiyyah in Islam according to Yusuf Al-Qaradawi and its implications for Indonesian society.

Korupsi dalam Perspektif Hadis Imam Bukhari

Corrupt behavior has developed into a serious and destructive problem throughout the world, affecting many countries, including Indonesia. In the hadith of the Prophet Muhammad SAW, corrupt behavior is described as narrated by Sahih Bukhari number 3196. This hadith discusses corruption in the form of taking other people's rights and this hadith is one of the hadiths that can help people avoid corrupt behavior. This research uses qualitative methods based on library research, books, journals, and scriptures. This research is based on the hadith of the Prophet Muhammad SAW and strengthened by the thoughts of Yusuf al-Qardhawi. This research aims to find out how the hadith narrated by Imam Bukhari No. 3196 regarding corruption is understood according to Yusuf al-Qaradawi thoughts, analyzing the factors influencing corruption and how efforts are made to prevent corruption based on hadith analysis. With this, this research reveals that this hadith is an authentic hadith which has no defects and according to Yusuf al-Qaradawi the hadith is not only interpreted textually but also by looking at the context. Then, the corruption that occurs in Indonesia is largely influenced by human resources who have minimal understanding of corruption, lack of economics, and misappropriation of responsibility. Lastly, prevention efforts that can be carried out include optimizing the public's moral and ethical education regarding corruption awareness and strengthening the law regarding corruption in Indonesia.

REVISITING THE THOUGTH OF YUSUF AL-QARADAWI ON THE BOYCOTT OF PRO-ISRAEL BRANDS

In the complex tapestry of the Israeli-Palestinian conflict, this paper embarks on a qualitative exploration of Yusuf Al-Qaradawi's endorsement of the fatwa promoting the boycott of pro-Israel brands. As one of Egypt's distinguished Muslim scholars, Qaradawi's stance holds significant weight in shaping opinions within the Islamic community. This research employs a qualitative methodology to unravel the intricacies of Qaradawi's viewpoint on the boycott and, concurrently, sheds light on his reflections concerning the roots of the prolonged conflict between the Palestinian and Israeli peoples. Delving into Qaradawi's perspectives requires a nuanced understanding of the cultural, historical, and religious dimensions he incorporates into his endorsement of the boycott. Through a qualitative content analysis of Qaradawi's writings, speeches, and sermons, this study seeks to decipher the layers of his convictions, providing a human touch to the academic exploration. It aims to revisit and describe how the notion of boycotting pro-Israel brands intertwines with the ongoing struggles in the region from Qaradawi's lens, offering a more relatable and contextualized comprehension of his position.The paper further engages in a qualitative analysis of Qaradawi's arguments endorsing the fatwa, unraveling the motivations and ideological foundations that underpin his advocacy. As a comparative qualitative analysis, this study extends its exploration to include the perspectives of the Majelis Ulama Indonesia (MUI), offering a rich tapestry of Islamic viewpoints on the matter. This comparative lens not only highlights the diversity within Islamic scholarship but also humanizes the discourse surrounding the pro-Israel brands boycott.

فتوى مجلس العلماء الإندونيسي في العلاقة بين المسلم وغيره في الدولة

This research provides a study of religious verdicts (fatwa, pl. fatāwa) issued by the Indonesian Council of Scholars (MUI). In this research, I examine the effectiveness of the fatwa that is issued by the Council and its impact on Indonesian society. The Indonesian state has its own positive and historical laws, and its law is a result of the legal agreement between the legal parties in Indonesia and also a pact to live in peace and coexistence. There are five principles called "Pancasila" which are related to the relationship of the Indonesian people and it's also considered a philosophy of the state. The Fatwa Committee of the MUI has issued the fatwa to support this philosophy due to its accordance with the principles of Sharia. In this research, I relied on analytical and comparative methodologies. First, I analyze the concepts of the fatwa, its importance, its rulings, and its effects on Muslims, I also discuss the history of the establishment of the Council of Indonesia Muslim Scholars (MUI). Next, I listed the fatwa issued by the council related to the relationship between a Muslim and a non-Muslim in Indonesia and analyzed the fatwa in the context of a modern state by explaining the opinion of the Muslim scholars and also examining the fatwa from a Sharia perspective. In the conclusion, I summarized the important findings and discovered that the research in accordance with the works of contemporary scholars such as Abu Zahra, Wahba Al-Zuhaili, Yusuf Al-Qaradawi, Ahmed Al-Raysooni, and Jaseer Al-Awda about the relationship between the Muslim and non-Muslim in the context of the contemporary state and the contemporary state and the Maqasid of Sharia.

Education with local wisdom paradigm: Teaching patterns of religious tolerance in Mbawa Village Donggo District, Bima Regency, West Nusa Tenggara

This study aims to explore information related to the teaching pattern of religious tolerance, especially at the traditional Raju ceremony of the Mbawa Village community, Donggo District, Bima Regency. Mbawa residents are a diverse entity, both from religious and ethnic backgrounds. There are three different religions believed by the local community, namely Islam (78%), Catholicism (20%), and Protestantism (2%); and there are three ethnicities they profess namely Donggo, Flores, and Ambon. This article uses qualitative research methods with a descriptive analytical approach that aims to explain field data systematically and accurately, especially regarding the pattern of teaching religious tolerance values at the Raju traditional ceremony of the Mbawa community. This article uses Yusuf Al-Qaradawi's thesis in his thought which emphasizes the importance of teaching the values of religious tolerance for a pluralistic society. According to him, the teaching of the value of religious tolerance needs to be given to the community intensively, without discrimination towards certain religions or ethnicities. This study also wants to explain the traditions and cultural heritage of the Mbawa people through Emile Durkheim's thoughts on the role of socio-culture in bonding the relationship between religious communities. Durkheim said that to unite a plural community there needs to be a social role in the unity of rituals and common beliefs held by all citizens. This study concluded that the awareness of the Mbawa community to disseminate the values of tolerance in Raju traditional ceremonies through teaching patterns within families, educational institutions, and village and tribal government structures, succeeded in knitting positive relations between religious communities. Through the ceremony, residents also have a common awareness to coexist peacefully and nonviolently.

YUSUF AL-QARADAWI'S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY

Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.

KAIDAH FIKIH DALAM HALAL DAN HARAM MENURUT SYAIKH YUSUF AL-QARDHAWI

In the teachings of Islam, the concept of halal and haram has a strategic role in regulating various lines of life for Muslims, including food, drink, social interaction, the economy, and various other activities. In this journal, we will provide a comprehensive explanation of the fiqh rules regarding halal and haram according to Shaykh Yusuf Al-Qaradawi. Rules regarding halal and haram are taken from sources of Islamic law, namely the Qur'an and Hadith. From the contents of these texts, it is then formulated in 11 principles of fiqh. As for the other side of these fiqh rules, they are as follows: First Rule, The Law of the Origin of Everything is Mubah, Second Rule, Deciding what is lawful and unlawful is the sole right of Allah, Third Rule, forbidding something lawful and making something lawful unlawful is the same as associating partners with Allah, Fourth Rule, forbidding something lawful will cause evil and danger, Fifth Rule, in halalness there is no need for what is unlawful, Sixth Rule, Everything that leads to unlawful is unlawful, Rule Seventh, deal with something that is unlawful, the law is unlawful, Eighth Rule, good intentions cannot change what is unlawful, Ninth Rule, stay away from doubt for fear of being involved in unlawful, Tenth Rule, there are no exceptions for servants in unlawful law and Eleventh Rule, in urgent situations it is permissible to do something that is forbidden. In addition to explaining the rules and their legal basis, we also include examples of each application of these rules.

Yusuf al-Qaradawi’s Jurisprudence of Priorities

According to Yusuf al-Qaradawi – a prominent Muslim jurist of the contemporary period, the jurisprudence of priorities is intended to mitigate excess and negligence in legal reasoning. This article examines the fundamental principles of the jurisprudence of priorities as propounded by Yusuf al-Qaradawi in relation to the foundational sources of Islamic law. The purpose of this article is to dissect the constituent legal principles of the jurisprudence of priorities and critically evaluate their validity and coherence against the textual and rational evidences of Islamic law. This article argues that the fundamental principles of the jurisprudence of priorities are validated in the sources of Islamic law, and do facilitate the mitigation of excess and negligence in legal reasoning.

Ideas that travel: the influence of Abu al-A‘la al-Mawdudi on the political thought of two contemporary Arab Islamists: Yusuf al-Qaradawi and Sayyid Qutb

ABSTRACT This article examines the influence of the renowned Indo-Pakistani thinker and activist Abu al-A‘la al-Mawdudi (1903-1979) on the political thought of two contemporary Arab Islamist thinkers: Sheikh Yusuf al-Qaradawi (1926-) and Sayyid Qutb (1906-1966). In his extensive discourse on politics, Mawdudi resurrected and popularized two intersecting notions: the Islamic state and God's sovereignty (hakimiyyat Allah, or hakimiyya). Borrowing these two pivotal Islamist notions from Mawdudi, Qaradawi and Qutb utilized them to construct contending perspectives on politics and society in majority-Muslim states. The article argues that the divergent views of Qaradawi and Qutb can be attributed, at least in part, to the fluidity of Mawdudi’s notions of the Islamic state and hakimiyya, and their pliability to different interpretations. This fluidity helps explain the different stances of Qaradawi and Qutb on whether, or not, hakimiyya is compatible with popular sovereignty and democracy. Furthermore, the article underscores the cross-fertilization of ideas between the Arab and non-Arab (in this case South Asian) parts of the Islamic World.

Yusuf Al-Qardhawi’s Methodological Reformulation of Hadith Thought and Its Influence on the Development of Hadith Science: An Analysis in the Book of Kaifa Nata'amal ma'a al-Sunnah al-Nabawiyyah

Hadith as the second source of law in Islam, has various forms of derivation of meaning depending on the form of the method as well as the approach used. To be able to understand it in depth, a comprehensive study is needed with the use of appropriate methods and approaches so as to be able to extract the meaning that exists in a hadith text. Yusuf al-Qaradawi as a contemporary Hadith scholar also offers a new methodology in an effort to understand the Hadith so as to facilitate the preachers and researchers provide penjelasn Hadith against the text used or studied. The methodology of understanding is outlined in his book entitled Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah. Yusuf Al-Qardawi in the book emphasizes on understanding the Hadith as an attempt to ground the Prophet's Hadith with several methods including by combining Hadith with the Qur'an, testing the validity of a Hadith with sahih hadiths that are thematic, closer to the main and more in accordance with the wisdom of Shari'ah or the general purpose of Shari'ah. This study uses a qualitative approach with descriptive analytical methods. The object of study in this article is the book Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah, by Yusuf al-Qaradawi. The primary source in this article is the book of Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah, which was written directly by Yusuf al-Qaradawi, containing all methods and steps to understand and use Hadith in daily activities. Secondary sources in this paper are obtained from books, journals, and articles related to the writing being discussed. The results showed that the reformulation of the methodology offered by Yusuf al-Qaradawi in the book Kaifa Nata'amal Ma'a al-Sunnah Al-Nabawiyyah get the pros and cons of the readers and enthusiasts of Hadith studies. Also in another aspect, the Hadith method of thought offered by him is relevant to the current historical needs. This is because the understanding of the Hadith text must be relevant to itself, in the sense that its meaning is limited to the values it contains and is relevant to the current conditions of society whose relevance takes place on a rational understanding. The perspective of Yusuf al-Qaradawi indicates the development of Hadith studies, although in this case it gets opposition from other Hadith thinkers.

Rivals in the Gulf

David H. Warren enriches the rising literature on ʿulamaʾ and the “Arab Spring” with his first book, which provides an overview of the history of Yusuf al-Qaradawi and Abdullah Bin Bayyah’s relations with Qatar and the UAE, respectively; both ʿulamaʾ and states’ engagement with the “Arab Spring”; and the political thought of both ʿulamaʾ and its connection to both states’ foreign policy. After describing the book’s structure here, I discuss the book’s methods and core arguments. I then engage methodologically with some of its arguments and conclude with why this book is a good model for scholarship on the ʿulamaʾ.