Wah Movement Research Articles

Muhammadiyah Goes International? Challenges and Opportunities

The idea of Muhammadiyah internationalization emerged as a response to the phenomenon of globalization, where Muhammadiyah tried to ensure that its da'wah movement was in line with the conditions of the times. This approach also includes global social issues such as the fate of workers, gender inequality, nuclear issues, and the environment. Muhammadiyah has a high commitment to the values of Pancasila and tries to contribute to achieving Indonesia's national ideals as stated in the Preamble to the 1945 Constitution. In the international context, Muhammadiyah not only plays a role as an Islamic movement but also as a socio-Islamic movement that tries to respond to various global issues. This article discusses how Muhammadiyah tries to develop the concept of peaceful Islamic da'wah amidst the complexity of the international world. Furthermore, it explains how Muhammadiyah's role in international relations involves active participation in conflict resolution, peacebuilding, and humanitarian activities in various countries. Muhammadiyah's internationalization strategy is explained through programs such as sending its best cadres abroad, establishing schools and charitable efforts in various countries, and participating in international forums. The author also discusses the concept of Muhammadiyah internationalization in three dimensions, namely ideas, roles, and movements. The idea of internationalization involves global socialization of the character of the Muhammadiyah movement and teachings. The role of internationalization includes increasing the role of Muhammadiyah in international forums, such as humanitarian missions, peace, and social activities. Meanwhile, the internationalization of the movement aims to make Muhammadiyah a model of Islamic practice that can be adopted globally. Furthermore, this article describes how Muhammadiyah, as an Islamic movement in Indonesia, is actively involved in the dynamics of the international world to encourage the transformation of the role of religions in overcoming global problems. Through internationalization, Muhammadiyah seeks to be part of a global movement that brings enlightenment, promotes Islam as a religion of peace, and contributes to the development of world civilization.

Historicity of Aisyiyah’s Da’wa: A Study of Aisyiyah Da’wa Movement from Sopo Tresno (1914) Until Aisyiyah (2010) from an Aqidah Perspective

The Islamic community experienced a crisis at the beginning of the 20th century. The condition of women at that time was very concerning. Women were regarded as Konco Wingking (a term referring to those responsible for household chores), a position that had evolved into an ingrained cultural ideology contributing to women's ignorance and backwardness. This issue was of great importance to Nyai Ahmad Dahlan and her husband, prompting them to initiate the establishment of an internaat (boarding school) to support Indonesian girls. This study examines the history of the Sopo Tresno and Aisyiyah da'wah movements. It is a literature-based research drawing primary sources from books, conference proceedings, and scholarly works. The approach used is descriptive-analytical, with data validity tested using measures of transferability and reliability. The analysis method employed is inductive. The results will establish the foundation of Aisyiyah's da'wah from Sopo Tresno (1914) to Aisyiyah in 2010 from the perspective of aqidah.

Progressive Women's Da'wah Movement in Southeast Sulawesi, Indonesia

Progressive Women's Da'wah Movement in Southeast Sulawesi, Indonesia

Produksi Kitab Tafsir Lokal dalam Menunjang Dakwah Moderasi Beragama Ulama Pondok Pesantren As'adiyah Sengkang

This study examines the tradition of Qur'an interpretation by ulama of As'adiyah pesantren, focusing on Tafsir Al-Qur'an Al-Karim bi Al-Lughah Al-Buqisiyyah Juz Alif Lam Mim (1958) and Juz Amma (1974) by AGH. Muhammad Yunus Maratan, Tarjumah Al-Quran Al-Karim: Tarjumanna Akorang Malebbi 'e Mabbicara Ogi (1979) by AGH. Hamzah Manguluang, Tafsir Al-Munir (1980) by AGH. Daud Ismail, and Tafsere Akorang Mabbasa Ogi (1988) by AGH. Abdul Muin Yusuf. These sources are described and analyzed to find the function of tafsir for Lontara-Bugis-speaking pesantren ulama in South Sulawesi. From this, this article concludes that although different in presentation, the commentators made their books as a typical da'wah movement of As'adiyah pesantren, both to the pesantren community (santri) and the people of South Sulawesi. This movement supports As'adiyah's orientation as a pesantren that produces many preachers in South Sulawesi. Likewise, the authors of the tafsir have a high social role as ulama in Bugis society. In addition, the use of Lontara-Bugis is not only a language of communication between interpreters and readers, but also a safeguard for the dissemination of the identity and existence of the Bugis culture.

Da'wah Movement through Nahdlatul Ulama Coin as a Channel of Infaq and Sadaqah in Indonesia

Da'wah Movement through Nahdlatul Ulama Coin as a Channel of Infaq and Sadaqah in Indonesia

Amaliyah and Struggle: Comparation of Interpretations of Muhammadiyah Sumbar and LDII Sumbar Towards Jihad Verses and Hadith

This study aims to describe the construction of religious institutions in West Sumatra, especially Muhammadiyah and the Indonesian Islamic Da'wah Council (LDII) West Sumatra regarding the meaning of jihad, as well as to explain the attitude of these religious institutions towards acts of terror in the name of jihad. Qualitative methods were used in this study with data obtained through interviews, documentation, and literature studies, both from books, scientific articles, books, and news. Social construction theory of Peter L Berger to explain the construction of Muhammadiyah and LDII West Sumatra religious institutions about the meaning of jihad. The results showed that Muhammadiyah West Sumatra interpreted jihad in the form of Jihad Amaliyah. The concept of jihad was revealed in various forms of movement, namely Muhammadiyah as an Islamic Movement, Muhammadiyah as the Amar Ma'ruf Nahi Munkar Islamic Da'wah Movement, Muhammadiyah as the Tajdid Movement. The understanding of jihad is then internalized into various forms of programs ranging from da'wah, education, health, social services and humanity. The LDII defines jihad in the sense of struggle. This understanding of jihad can be seen in the internalization of the five West Sumatra LDII cluster programs. Both institutions both reject the meaning of jihad in the sense of war in the Indonesian context. The jihad that is carried out is moderate.

Young People and the Fragmentation of Religious Authority: Study of Youth Movements and the Spirit of Islamic Da’wah in Indonesia

The rise of religious authority among young people in Indonesia has become increasingly prominent, particularly with the proliferation of da'wah movements across diverse domains. This trend is evidenced by the surge of Islamic activism initiated by Indonesian youth. This study seeks to explore the methods through which young individuals assert and cultivate their religious influence and the ethos of Islamic resurgence within the public sphere. Conducting field research in Probolinggo, Bondowoso, and Lumajang, supplemented by netnography examining youth social behaviors and existing literature, this paper unveils several key findings. Firstly, young Indonesians establish da'wah communities in various formats, such as majelis shalawat, sarwah, and majlas. Secondly, they exhibit a preference for popular shalawat music in the Indonesian language. Thirdly, there is a widespread utilization of social media platforms as a means of disseminating their da'wah messages. Lastly, young Muslims manifest their religious authority through fashionable and contemporary styles of dress.

Modernising tradition: Reinforcing ASWAJA al-Nahdhiyah authority among millennials in Indonesia

The da’wah [invitation to Islamic teachings] movement of Ahl al-Sunnah wa al-Jama’ah al-Nahdhiyah, abbreviated as ASWAJA al-Nahdhiyah, formerly centred around elderly, rural, and traditional populations, has now expanded its influence to encompass the millennial demographic. The evolving landscape of time and technological advancements present novel challenges in effectively communicating the da’wah message to a generation deeply immersed in the digital era. Millennials exhibit distinct communication preferences and characteristics compared to previous generations, necessitating tailored approaches to disseminate da’wah content that resonates with their context and needs. This research aimed to achieve two primary objectives: firstly, to identify emerging forms of new traditions within the ideological reinforcement of ASWAJA al-Nahdhiyah among millennials, and secondly, to analyse the underlying factors contributing to these novel traditions within the millennial context. Employing a qualitative approach, this study utilised nethnography as its methodological framework, seeking to understand cultural experiences encompassing traces, practices, networks, and social media systems. By combining various research approaches for data collection, analysis, and interpretation, the study shed light on the reinforcement efforts that give rise to diverse new traditions. The findings highlighted that the reinforcement endeavours, including the appropriation of media platforms and the emphasis on education, cadre development, and intensive mentorship within millennial domains, significantly contribute to the acceptance and affiliation towards ASWAJA al-Nahdhiyah. Moreover, these efforts serve as a counterforce against the proliferation of radical ideologies, safeguarding the traditional religious views amid the rapid globalisation of religious understanding and transnational da’wah movements in Indonesia.Contribution: This article advanced our understanding of the evolving dynamics within the ASWAJA al-Nahdhiyah movement, particularly its adaptation to contemporary communication channels and its strategic engagement with young audiences amid the changing religious landscape in Indonesia.

Establishment of Universiti Muhammadiyah Malaysia (UMAM) in the perspective of communication for development through education modernization

Muhammadiyah is considered a radical conservative movement among the Malaysian Muslim community. The education system in Malaysia is generally exclusive. The majority of Malaysian society is resistant to the Muhammadiyah sect except in certain states. This research used the theory from Servaes and Malikhao, the modernization paradigm that influenced academia from 1945 to 1965 was supported by the transition of socio-political technology and culture from advanced societies to traditional societies. Development is explained as economic growth. The main idea in the modernization perspective shows that development is interpreted as first, planned, and overlapping. The results showed ideologically, the principle of progressive Muhammadiyah in establishing Universiti Muhammadiyah Malaysia (UMAM) cannot be separated from the role of the 47th Muktamar Muhammadiyah in Makassar. The congress was aimed at strengthening Muhammadiyah's Islamic vision, namely progressive Islam. Muhammadiyah launched an internationalization program, especially in the field of education, one of its implementations was by developing excellent educational centers abroad. Furthermore, Malaysia is considered the first step as a representative city center that excels in education and internationalization. Muhammadiyah is a movement that cares about Muslims so that they are not degraded by the progress of other nations, so public schools were founded and eventually became universities. This research concluded that the establishment of UMAM was a place to prove that Muhammadiyah is a progressive da'wah movement and builds society towards enlightenment. UMAM presents a superior lecture system with international standards through the use of technology. However, life is still based on Islamic values.

Peran Lembaga Dakwah Kampus Dalam Membina Akhlak Pada Mahasiswa Universitas Islam 45

The purpose of this research is to determine the concept of morals and efforts to develop student morals at the Islamic University 45 Bekasi. This thesis was prepared based on field data using qualitative methods. The data collected was obtained through observation, in-depth interviews and documentation studies, while the analysis used qualitative descriptive analysis techniques, namely descriptions and descriptions of the collected data as a whole about an actual situation. The results of this research show that the campus da'wah institution at the Islamic University "45" Bekasi has a moral concept and makes efforts to develop and direct it. The concept of improving morals and efforts to improve them are closely related. In the concept of improving morals, LDK has 4 organized orders, namely (1) Preparing and improving individual abilities to do good deeds, (2) Preparing and improving participants' skills to do good deeds at the level of the da'wah movement , (3) Prepare and improve participants' skills to do charity at the community level, (4) Prepare and improve participants' skills to do charity and interact with non-Muslims. In line with the efforts that have been established by LDK in the form of a work program which includes three aspects, namely the spiritual/spiritual aspect, the fikriyah/intellectual aspect, and the physical/physical aspect (body resilience) as well as the muamalah/relationship aspect with fellow humans. Organizationally, LDK tends to be open (inclusive) but as a movement it tends to be exclusive. This is because it can be seen from several things, namely the distinctive appearance identity of LDK cadres (wide headscarves, Palestinian flags, not shaking hands with the opposite sex) and then the use of the hijab (barrier) in activities to provide distance in interacting with students outside UKM LDK.

Rancang Bangun Sistem Informasi Pengolahan Data Penerimaan dan Pengeluaran Kas Pada Organisasi Pimpinan Cabang Muhammadiyah SU.I Palembang Berbasis Web

Introduction: The Muhammadiyah SU.I Branch Leadership Organization is a structural level of Muhammadiyah at sub-district level in the Seberang Ulu I sub-district area. The Muhammadiyah Branch Leadership has a coordinating function for all Muhammadiyah Leadership in the sub-district area, as well as coordinating the Islamic da'wah movement throughout the sub-district area. through various forms, such as religious activities, education, social welfare, health, and so on. Management of cash receipts and disbursements data at the Muhammadiyah SU.I Branch Leadership Organization currently still uses spreadsheets. Disadvantages of using this spreadsheet include the possibility of high data redundancy, difficulty checking inputted data for errors, difficulty in searching for data and low file security. This causes the process of making reports by employees to be slow and the leadership not making decisions quickly. Purpose: The aim of the research is expected to make it easier for employees to manage data on cash receipts and disbursements quickly and accurately, so that it can help leaders in making decisions. Research Method: This research uses data collection techniques using qualitative methods. Namely by interviews and observations as well as a waterfall design. Results: The results of the research were to create a "Web-Based Design and Development of an Information System for Data Processing Cash Receipts and Disbursements at the Muhammadiyah SU.I Palembang Branch Leadership Organization". Conclusion: The conclusion of this research is that the Muhammadiyah SU.I Palembang Branch Leadership Organization needs an information system to manage web-based cash receipts and disbursements data quickly and precisely.

Dakwah Musik: Modernisasi Dakwah Studi Hadroh Riyadhatus Shalihin Pekanbaru

In the context of spreading da'wah, there is diversity in spreading it, one of which is da'wah with music. This research was motivated by the use of musical art in spreading da'wah which was used by Hadroh Riyadhatus Shalihin through the poetry he sang. This article examines how da'wah activities use Hadroh art. This article attempts to answer the main question, namely how did Hadroh Riyadhatus Shalihin renew the da'wah movement through music? Meanwhile, the follow-up question that the writer will explore is how were the activities displayed by Hadroh Riyadhatus Shalihin? To answer these questions, the author uses qualitative methods with data collection techniques through observation, interviews and documentation. The research results show that da'wah through music performed by the Hadroh Riyadhatus Shalihin group makes an innovative contribution to modernizing da'wah, as well as contributing positive things to the world of da'wah and the members who are members of Hadroh RiyadhatusShalihin. The form of da'wah carried out by Hadroh Riyadhatus Shalihin is from poetry which contains Islamic teachings and increases love for Allah SWT and prophet.

CRITICAL STUDY ON THE DA’WAH MOVEMENT OF THE MUSLIMAH OF HIZB UT-TAHRIR INDONESIA IN ESTABLISHING AN ISLAMIC SOCIETY IN INDONESIA

This research is a scientific paper arising from a thought of the big amount of women population along with their roles in building society and human civilization. However, empowerment of women, as the subject of da’wah, is still less, both in terms of the quality and the quantity. Hence, women as the da’wah object have not been properly managed. For that reason, the reseachers are interested in studying the activities of the da’wah movement of the Muslimah of Hizb ut-Tahrir Indonesia. The da’wah movement the Muslimah of Hizb ut-Tahrir Indonesia is chosen as the research object since building an Islamic society is related to their central issue of establishing an Islamic Caliphate. For analyzing such an issue, the researches determine the problem formulation, namely: how does the da’wah movement of the Muslimah of Hizb ut-Tahrir Indonesia realize an Islamic society? The method of the research is qualitative, namely by conducting observation along with interviews, library researches, and an analytic description method. The discussion result was obtained through a study of the da’wah movement of the Muslimah of Hizb ut-Tahrir Indonesia by utilizing da’wah approaches, both in terms of the manhaj, da’wah elements, and da’wah objectives, and then analyzing them. The result discloses that the da’wah movement of the Muslimah of Hizb ut-Tahrir Indonesia focuses on the da’wah of thoughts only. Therefore, those who have a vision of realizing an Islamic Caliphate and leading Indonesia will not be able to realize an Islamic society, or even to lead the country or to realize an Islamic Caliphate.

Penerapan Fungsi Manajemen pada Gerakan Dakwah di Pimpinan Daerah Muhammadiyah (PDM) Kota Medan

The function of da'wah management consists of 4 (four) functions, namely takhthith, thanzim, tawjih, and riqobah. Muhammadiyah has a da'wah movement that is carried out in accordance with the Muhammadiyah Regional Leadership (PDM) of Medan City which is one of the structural Muhammadiyah organizations appointed in accordance with the congress formed based on previous Muhammadiyah deliberations. The da'wah movements carried out by PDM Medan City are: a) da'wah bil lisan; b) da'wah bil hal; c) da'wah bi tadwin; d) da'wah bil hikmah. The application of the management function to the cultural da'wah movement carried out by the Muhammadiyah Regional Leadership of Medan City is applied by paying attention to the cultural da'wah approach. The management function refers to takhtith (da'wah planning) where Muhammadiyah previously conducted deliberations and then would lower the decision to carry out how to da'wah, thanzim (organizing da'wah) where this organization is adjusted to the existing organizational structure, tawjih (driving da'wah), namely the implementation of da'wah that has been decided or planned in deliberations then realized, finally riqobah (control and evaluation of da'wah), namely supervision carried out on da'wah is carried out so that there is no confusion in da'wah.

Gerakan Dakwah Jemaah Tabligh terhadap Muslim Dikalangan Penduduk Mayoritas Non Muslim di Kecamatan Siantar Marihat Kota Pematang Siantar

This research aims to collect information about the Tablighi Jamaah's da'wah movement among the non-Muslim majority in Siantar Marihat District, Pematang Siantar city. In this research, the author will observe religious activities carried out by members of the Tablighi Jamaah who come to Siantar Marihat District. It is hoped that this religious activity can provide a special experience in preaching among the non-Muslim majority. This research is included in the field research category with a qualitative approach. The data collection technique used in this research is triangulation, including observation, interviews and documentation. Data analysis was carried out using data reduction, data presentation and verification techniques. The data sources in this research involved the administrators of the Al-hidayah mosque, the emir of the tabligh congregation, and the community as research informants. Based on the results of the research conducted, it appears that the Muslim community has two perceptions regarding the Tablighi Jama'ah in viewing their arrival in Siantar Marihat District, Pematang Siantar City. First, the majority of the Muslim community considers that the religious activities often carried out by the Tablighi Jama'ah provide positive religious values ​​for the residents of Siantar Marihat sub-district. Through these activities, the Tablighi Jamaah can strengthen ties between residents and other communities. Activities that are often carried out include recitation of the Koran, halaqo/liqo, ikhtikaf at the mosque, and socializing with the community while preaching. Meanwhile, the second perception is that there is still limited knowledge about the Tablighi Jama'ah which causes some people to have a negative view of them.

Moral Panic and Islamic Comic Preaching on Social Media: Study of @Iqomic on Instagram

The Instagram account @Iqomic (Islamic Quotes and Comics) has popularized preaching content about Islamic comics through social media. Islamic comics initiated by comic artists are a phenomenon. Iqomic was formed in a network of comic artist groups or communities consisting of social media content creators, professional and amateur comic artists. This article reviews the @Iqomic account on social media, especially the Instagram application. Iqomic is an Islamic comic preaching account whose mission is to spread goodness and convey Islam's blessings to all. In analyzing the Islamic comic da'wah movement carried out by the Icomic community, the author uses moral panic to explore how the Iqomic community spreads and mobilizes comic da'wah as an effort to fight negative discourse about Islam, such as anarchy, terrorism and radicalism in its environment. Islamic community itself. The author is of the opinion that, in response to the emergence of various negative discourses about Islam, Iqomic has succeeded in becoming a popular da'wah media by incorporating Islamic narratives into popular Islamic culture among teenagers and young adults, so that it has become one of the favorite platforms for sharing stories and being creative.

Sen dan Manajemen Dakwah Kajian Dakwah USTAD Syam di TIK TOK

The portrait of da'wah today is in line with technological developments. Where da'i can give da'wah through social media such as YouTube, Facebook, Instagram, and recently the coolest thing is the Tik Tok account. The existence of social media provides a variety of information that can be enjoyed by the public, both about economics, business, education, social matters, conflict issues, and especially about religion. Recently it went viral for a cleric who made the name of his congregation Al-Tiqtoqiyah on TikTok. He is Ustadz Syamsuddin Nur Makka or familiarly known as Ustadz Sam. Jama'ah Al-tiqtoqiyah was officially opened by Ustadz Syam on January 17 2021, in his post (@Syam_elmarusy). This research uses the Net Notrafi method which focuses on the art and management of Ustad Syam's preaching on his Tik Tok account. The research concluded that the art and management of Ustad Syam's preaching on the Tik Tok account presented a new term regarding da'wah media, namely the use of social media such as YouTube, Instagram, Facebook, Tik Tok and other social media as new media for carrying out da'wah. So that the da'wah movement carried out is always dynamic in accordance with current developments and according to the needs of society.

The Role of The Leader of The Egyptian Special Branch of Muhammadiyah (PCIM) in The Internationalization of The Muhammadiyah Da’wah Movement

The Role of The Leader of The Egyptian Special Branch of Muhammadiyah (PCIM) in The Internationalization of The Muhammadiyah Da’wah Movement

RESPONSE TO MUSLIMS DA'WAH ACTIVITIES' BY NON-MUSLIMS IN AKWANGA AND NASSARAWA EGGON LOCAL GOVERNMENT AREAS OF NASARAWA STATE, NIGERIA

Da'wah is a duty for all Muslims; the Glorious Qur'an provides the basic principles of Da'wah methodologies to be applied by the Muslims Da'i (preacher) in the Da'wah field. This paper, therefore, attempts to provide the much-lacking information on the activities of Muslims in terms of Da'wah and in one hand the responses of the non-Muslims in Akwanga and Nassarawa Eggon Local Government Areas towards Islamic Da'wah. The paper looks into the activities of Muslim Organisations in the areas in carrying out Da'wah, Da'wah movement and also the responses of the non-Muslims towards Muslims Da'wah activities in the area. It was discovered that there is negative thought toward Muslims and the Da'wah message from the non-Muslims. This is crucial because necessary actions could then be taken or solution is sought to ensure the smooth progress of Da'wah activities in Akwanga and Nassarawa Eggon. This paper is adopted qualitative techniques to elicit primary data from the participants. And the researcher purposively selected ten (10) participants and were interviewed based on the issue investigated.

IMPLEMENTATION OF IMTAQ PILLARS IN THE MANAGEMENT OF DA'I PARMUSI DA'WAH (NATURALISTIC STUDIES)

This article aims to find out how the Implementation of the IMTAQ Pillars in the Management of Da'i PARMUSI Da'wah. PARMUSI (Indonesian Muslim Brotherhood) as an Islamic social organization which in the last seven years has focused on developing the da'wah movement, has established its superior priority program to realize Manhaj Dakwah Madani Village in order to accelerate the realization of the ideals of the organization's struggle, namely "The Realization of a Prosperous Civil Society born and inner heart in the Indonesian nation which is blessed by Allah SWT. In Manhaj Dakwah Madani Village, PARMUSI upholds the Word of Rasulullah SAW بَلِّغُواعَنِّى وَلَوْ آيَة means " convey from me even if only one verse" (HR. Bukhari). ManhajDakwah Madani Village itself has four pillars of the da'wah method, namely the first pillar, increasing faith and piety; the second pillar of community economic development; the third pillar is social empowerment of citizens; and the fourth pillar is improving education, especially reading the Koran for the people. The four pillars of da'wah refer to the letter of Ali Imran verse 104, namely: وَلْتَكُنْ مِّنْكُمْ اُمَّةٌ يَّدْعُوْنَ اِلَى الْخَيْرِ وَيَأْمُرُوْنَبِالْمَعْرُوْفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ ۗ وَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ means “And let there be a group of people among you who call for good, order (do) what is right, and prevent what is wrong.” And they are the lucky ones.” In carrying out the Manhaj Dakwah, Da'i PARMUSI has an important and strategic role in fostering and mobilizing villagers to achieve these goals and aspirations. There are three categories of PARMUSI Preachers at various levels, namely Preachers Executing, Managing Preachers and Preachers. The type of research used is descriptive qualitative, with phenomenological research methods. Sources of data were obtained from primary data in the form of informants from Parmusi preachers and congregations. Meanwhile, secondary data was obtained from literature studies of international/national journals, e-books/books, documents, and archives. Data collection techniques used in-depth interviews, observation, and FGD. Based on the results of the study, it can be concluded that the achievements of the IMTAQ Pillar are more prominent than the other three pillars, as evidenced by the existence of an understanding of tauhid, jurisprudence of worship, and noble character among the residents of MadaniVillage, there has even been a growth in the number of converts, an increase in mosque congregations during morning prayers and congregations of Majlis Ta'lim.