In recent decades, the idea of «the end of human exclusivity» has become popular in the intellectual en-vironment. Such concepts as the «non-human life», «world-without-us» became widespread. The article shows that the end of human exclusivity has such manifestations in the sociocultural plane as hyper-trophic visualization of death, the pandemic of gerontophobia and thanatophobia, and the emergence of post-human biotechnology. The article substantiates that the appearance of «post» indicates the ethical collapse of a person, which consists in the fact that a person is tired of being himself. It is proposed to designate this existential fatigue by the well-known concept of «taedium vitae», which in the broadest sense means satiety and aversion to life. The idea is expressed that the emergence and widespread dis-semination of post-ideologies is connected with this existential fatigue. The conclusion reveals some «metaphysical flaws» in post-ideologies that give rise to inhuman anthropologies.
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