Values Of Brotherhood Research Articles

Male Ulama Reinterpretation of the Gender Hadith in Indonesian Socio Cultural Contexts

It is very important to reread and reinterpret of the religious texts related to gender and women's issues by considering the socio-cultural context of Muslim communities. This article focuses on discussing Qira’ah Mubadalah or reciprocal interpretation initiated by Faqihuddin Abdul Kodir, a male feminist ulama who was influenced by the empirical reality of Indonesian Muslim society. With a qualitative approach, the data in this article were obtained from the Qira’ah Mubadalah book and the Mubadalahi.id website. This article finds that the idea of Mubadalah with the concepts and principles of mutuality and partnership between men and women is based on religious texts which place men and women as the subjects of the text. Narratives about women's involvement at the beginning of Islam in the 7th century and the role of Indonesian women in the educational, social and political fields since the 17th century have become the spirit and inspiration to fight for gender equality. In the hadith of the Prophet, the basic principles of mutuality are based on the values of brotherhood, commitment to doing well, compassion, mutual communication and helping each other. Furthermore, to find the principles and values of mutuality and partnership between men and women in Islamic teachings, a thematic study was carried out by referring to the Quran and other hadiths of the same theme, understanding the text contextually and inclusively, considering the validity of the hadith, and refers to authoritative hadith books. The involvement of men in rereading religious texts is more easily accepted by the Muslim community because it is not confrontational, does not criticize but rather provides alternative interpretation options that are accommodating to differences in interpretation among Muslims. Rereading of gender-just religious texts needs to be done as a prerequisite for realizing a just and equal society for men and women in the Muslim community.

The Values of The Ukhwah Trilogy in The Qur’an and Its Relevance for Deradicalization Efforts

The value of ukhuwah is often understood as a teaching of brotherhood that applies to fellow groups or religions only. The main focus in this study is the values of the Ukhuwwah Trilogy: ukhuwwah Islamiyyah (brotherhood among Muslims), ukhuwwah basyariyyah (brotherhood among mankind), as well as ukhuwwah wathaniyah (brotherhood in national bonds). This research is a literature study using descriptive methods and a contextual interpretation approach. The result provides that the verses of the Qur’an talking about ukhuwah has implications for the meaning of social relations which are not only about teachings and rules relating to fellow Muslims, but also the values of brotherhood among human beings which are an important factor in creating internal and inter-religious harmony. So that the values contained in the ukhuwah verses can be used as guidelines in deradicalization efforts. These verses also have implications for meaning as guidelines for living side by side by establishing good communication with anyone based on humanity (basyariyyah). The main goal is also to maintain good relations between citizens based on nationalism.

The Development of Startup Coop in Indonesia: An Overview Maqashid al-Sharia

This paper uses the juridical-philosophical method and conceptual approach to develop regulations for cooperative-based startup companies (startup coop) in Indonesia from the perspective of positive law and maqāsid al-Sharīa. This study concludes that the issue of startup coop from the maqashid perspective is considered not contrary to Islamic values, the principles of muamalah, and in harmony with the objectives of the law. Startup Coop is oriented towards creative innovation based on the value of brotherhood and kinship. In addition, startup coops also aim to absorb productive labor and develop human resources from among the younger generation in creative business development. This research contributes to optimizing creative and innovative human resources in line with maqashid ideal goals.

Investigation of Cultural Values in English Textbooks for Junior High School Students

The purpose of this study was to identify the embodiment of cultural values in English textbooks for junior high school students. This research used a qualitative approach with a content analysis method. The research data was in the form of a collection of discourse texts in the form of monologues, dialogues and exercises. The data were taken from two books entitled Scaffolding and In Focus, published by the Book Center of the Ministry of National Education. It is grade X. The data analysis procedure used in this research was qualitative content analysis. The process of validity was done through credibility, transferability, triangulation, dependability, and confirmability. The results showed that the dominant cultural value was the optimistic value of 43%. Then followed by the brotherhood value of 23.80%, the social value of 19% and the freedom value of 14%. Each cultural value found also describes some more specific values. The value of freedom contains character values, namely the value of independence and hard work. The value of brotherhood contains character values, namely friendliness and responsible; the optimistic value contains character values, namely courage, creativity, discipline, and curiosity, and social values contain character values, namely cooperation. This study concluded that English textbooks had the important value of increasing students’ character as cultural values.

Pentingnya Konseling Lintas Agama Dan Budaya Dalam Menjaga Budaya Toleransi Di Sekolah

AbstracReligious difference is a necessity that gives birth to two possibilities in society, namely the potential for religious tolerance and the potential for intolerance, depending on how it is managed. Schools are the foundation in building religious tolerance, because the world of education is filled with various cultural backgrounds, even religions as well and the important thing is how a student appreciates religious tolerance in his daily life, so that in the world of education cross-religious and cultural counseling is needed, which provides direction to students so that their religious understanding does not deviate from the values of brotherhood. In general, there are several competencies that must be possessed by counselors, namely pedagogical competence, personality competence, social competence, and professional competence. Meanwhile, in the cross-cultural context, there are several awareness of multicultural counseling that must be passed by counselors for the smooth process of cross-religious-based counseling and culture, namely self-awareness, awareness of one's own culture, awareness of race, sexism, and poverty, awareness of individual differences, awareness of other cultures, awareness of diversity, skills in counseling techniques. Keywords: Counseling, Cross Religion and Culture, Culture of Tolerance

Usaba Sumbu from Karangasem: A Tradition with A Thousand Pork Offering

In historical records, Babad Dalem, there is a record about Usaba Sumbu, A celebration that represents the people's gratitude for the prosperity and resilience of the Gelgel Kingdom. As part of King Dalem Waturenggong’s territory, Bungaya traditional village, which today becomes part of Karangasem regency, has carried out Usaba Sumbu activities since the 16th century, even some claimed it had been performed since the 11th century. The whole series of rituals and ceremonies on Usaba Sumbu is viewed as offerings to ask for Amertha, the elixir of life. It is expected that the lord will bless the residents of the indigenous Village prosperous and welfare life. The tradition sparks a sense of togetherness and increases tolerance and cooperation among the people since the entire village community attends the annual ceremony. It encompasses cultural values, brotherhood, and economic values. The tradition lives as a cultural identity of the traditional village community in Karangasem and represents the people’s values. For instance, the value of brotherhood can be seen when the villager shares their roasted pork with others who could not afford the meat on occasion due to economic conditions or else. The high demand for porks, chickens or other livestock when preparing the ceremony allows local businesses to flourish. It indeed indirectly improves the local economy.

Tradition and Social Value of Drinking Coffee

Drinking coffee is a tradition and social value. This study aims to find the cultural values and traditions of drinking coffee in Acehnese society, precisely in Takengon. Another goal is to find out the social, economic values and changes in coffee drinking. The research method used is a qualitative research method. The research sample was taken using a purposive method. The results of the study indicate that there are socio-cultural changes in Indonesia, one of which is the tradition of drinking coffee, precisely in Central Aceh district, Takengon. If in the past, most people drank coffee in ordinary coffee shops at affordable prices, now coffee shops are designed more modern with attractively packaged marketing so that many customers are interested. Another finding is that there are social values such as the value of friendship, the value of brotherhood and social relations with fellow friends when drinking coffee. There are even values of conversation about social life in coffee shops. Another finding is that there are livelihood values because coffee shops will generate livelihoods for coffee shop owners and coffee producers. Finally, there are ethical values that must be used especially to produce quality coffee

Transformasi Pengucapan Syukur: Identitas dan Relasi Sosial Era Pandemi Covid-19 di Tomohon


 
 
 This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.
 
 

Peranan Institusi Kejiranan ketika Pandemik Covid-19 Menurut Perspektif Sunnah

Good social life begins with the values of brotherhood which is enlivened among neighbours. However, lifestyle changes that are too busy as well as rapidly advancing technology are the main factors that erode this value. Neglecting the concept of neighbourhood life able to cause conflict in a society and thus threaten the peace and harmony of various races and religions in Malaysia. Islam places great emphasis on neighbourhood relations. This is because a good neighbourhood can contribute to a harmonious and prosperous society. An understanding and awareness of the neighbourhood concept among societies as recommended by Islam needs to be implemented. Thus, this study aims to analyse Rasulullah SAW approach on the concepts and principles of neighbourhood life. To achieve these objectives, this study uses an inductive approach that is sourced from the main hadith books and its syarah. Through the textual analysis that has been conducted, the study finds that the approach that has been brought by Rasullullah SAW in reviving neighbourhood values- such as helping each other, keeping secrets and covering the shame of neighbours, is a very practical practice in dealing with the Covid-19 pandemic.

Nilai-nilai Kearifan Lokal Masyarakat Pandalungan: Kasus Upacara Taropan di Probolinggo

This study focuses on the values of the local wisdom of hybrid Probolinggo community. The material object in this study is Taropan Ceremony. Taropan is a tradition carried out by the people of Probolinggo. The method used in this research is ethnographic method through data collection interviews, observations, and literature studies. The results of this study note that Taropan exclusively happens only for the people of Probolinggo. The values of local wisdom in Taropan include (1) the values of brotherhood and (2) the value of religiosity. Overall, it can be seen that the values in Taropan are the fundamental element of the local wisdom values of Probolinggo, especially Pandalungan community that has a hybrid identity which are a mixture of Javanese and Madura wisdom values.

Kai-Wait Culture as an Effort to Facilitate Interfaith Counseling in Post-Conflict Islamic-Christian Relations on Buru Island Maluku

<p><span>This article discusses the role of Kai-Wait as a philosophy of life in the post-conflict reconciliation process towards Islam-Christian relations from the perspective of interfaith and cultural assistance and counseling on Buru Island, Maluku. The method used is a qualitative research method. Data collection techniques used were observing research sites, namely some areas on Buru Island which became a place of debate, interviews with traditional leaders, religious leaders, and the community, as well as conducting literature studies through literature relevant to the research in this paper. Analysis of the data used is the Miles and Huberman Interactive Model. In this study, the authors found that Kai -unggu as the local wisdom of the Buru community was a means of reconciling conflict. In addition to conflict reconciliation, values </span><span>in the Kai-Wait culture are also an aid in interfaith and cultural assistance and counseling on the island of Buru. The pattern of counseling is done with the help of Centered Client Therapy with common cases such as family problems, social crisis, and trauma. The values </span><span>that the writer found in interfaith counseling and counseling and the value of brotherhood / family and the value of appreciation.</span></p>

“KAPATA PANAS PELA” NEGERI ARIATE DAN KATAPANG: TINJAUAN STRUKTUR DAN MAKNA

Kapata panas pela Negeri Ariate dan Katapang mulai dilupakan oleh masyarakat kedua pela tersebut. Penelitian ini bertujuan untuk mendeskripsikan struktur pembuka, isi, penutup, dan mengungkap maknanya. Penelitian ini merupakan penelitian kualitatif bersifat deskriptif. Penelitian ini berlokasi di negeri Ariate dan Katapang. Data dikumpulkan dengan teknik wawancara kepada tetua adat dari negeri Ariate dan Katapang dan dibantu dengan teknik rekam dan catat. Data dideskripsikan melalui empat tahap, yaitu identifikasi, klasifikasi, analisis, dan penyimpulan. Hasil penelitian menunjukkan bahwa bentuk kapata panas pela negeri Ariate dan Katapang terdiri atas dua bagian. Tiap bagian dimiliki oleh pela masing-masing yang terdiri atas lima bait dan empat baris. Secara keseluruhan kapata panas pela tersebut terdiri atas sepuluh bait, empat puluh baris. Struktur kapata memiliki lima kode, yaitu hermeneutika, semik, simbolik, proaretik, dan gnomik. Makna kapata pada bagian pembuka ditandai dengan sapaan dari pela negeri Ariate kepada pela negeri Katapang yang menandakan bahwa kedua pela sama-sama mengadakan suatu kegiatan, yaitu panas pela. Bagian isi kapata mengandung nilai-nilai persaudaraan antardua negeri yang berbeda suku, agama, dan budaya. Bagian penutup Kapata ditandai dengan ungkapan dari negeri Katapang yang mempersilakan masuk pela negeri Ariate dan berharap agar Tuhan selalu memberikan keberkahan kepada kedua pela.

PENGARUH KEPEMIMPINAN KEPALA SEKOLAH DAN SIKAP PARA GURU TERHADAP KEPUASAN KERJA (Studi kasus di MA PALAPA NUSANTARA NW SELEBUNG)

Umar Baradja’s education concept of character has been adjusted to the concepts and objectives of national education. The result of the research on Umar Baradja’s thinking of character education is originated from Umar Baradja’s concept of interactions among social being. It was designed to prepare the next generation to be a virtuous, good, and noble human being. It was designed to able to be applied in all ages as well, from early childhood up to old age. Morals can be generated by the exercise and the struggle in the beginning, until it became a character. For example a person who wants to have a beautiful writing, the first time he had to force himself to imitate the beautiful writings, until the writing is his character. It is not strange to the man who was given by God a reason and understanding. Even, Similarly, it is not strange on wild animals, because their instinct can be transformed to be benign by exercises. It is evident that the dog can be taught to hunt and guard. Umar Baradja is a muslim leader from Surabaya. He was famous in his day until today. Alhamdulillah, his works still exist, taught in almost all pondok pesantrens (boarding schools). He offered education concept of character and by instilling and familiarizing a good behavior to Allah, His Prophet, and fellow human beings interact, and uphold the values ​​of brotherhood. Thus character education according to Umar Baradja’s as defined in this study are the concepts or moral message and the process of instilling to humans from themselves, to others, to God and even to inanimate objects. According to Umar Baradja people must try to get good behavior although at the beginning it seemed difficult that they will get used to the good behavior with constantly implementation.

Distorsi Pasar Dalam Proses Transaksi Sekuritas Syariah di Pasar Sekunder

Market Distortion on Securties Transaction Process in Secondary MarketMarket distortion is aaberration which causes an imbalance and injustice on the market to be avoided. This study aims to learn more about other forms of distortions such as tadlis, gharar, maysir, ihtikar and bay 'najasy and to recognize its form at the process of transaction in the Islamic capital market, especially the secondary market so that the process securities transactions sharia truly reflects the activity of sharia economic transactions which has values of brotherhood, mutual interest, morality, the orientation of the hereafter and no exploitation. The approach taken is the approach of Jurisprudence and Islamic economics. Results of this study will deepen understanding and clarify the forms of distortion at the transactions in the secondary market so that it can be avoided as much as possible where the transaction finally truly reflect Islamic sharia securities transactions in the capital market.DOI: 10.15408/etk.v14i2.2269

Islam and caring

There are more and more followers of the Muslim religion in France. All caregivers need to understand the fundamental principles that their Muslim patients hold sacred in the area of health and care. For Muslims, it is of utmost importance to observe the fundamentals of Islam and the values of brotherhood, tolerance, fairness and truth are essential.

ALTERNATIVE MODEL CONCEPT OF LAW TO RESPOND THE IMPACT OF GLOBALIZATION OF LIBERAL DEMOCRATION IN INDONESIA

Democracy is a universal state order with the concept of sovereignty vested in the people and implemented as an application of human dignity with the value of brotherhood, equality and freedom. The big issue for Indonesia is a communal atmosphere and collective behavior that is fading while the competitive behavior of individuals is increasingly valued. Subsequent impact is the blurring of the benchmark assessment of individual behavior, which in turn trigger the formation of social issues that increasingly complex. There are at least three alternative models of law concept responded impact of globalization of democracy, first: engineering and social control over management model, characterized by results rather than process-oriented; second, the critical model where the law continually refined through process of falsification; third, the law is formulated, implemented and enforced based on the postulate–progressiveresponsive. Keywords: globalization, democracy, law concept

LEOPARDI AND THE POETICS OF TRANSLATION

1 7 2 Y L E O P A R D I A N D T H E P O E T I C S O F T R A N S L A T I O N G I U S E P P E M A Z Z O T T A Jonathan Galassi’s new translation of Giacomo Leopardi’s poems may well mark a turning point in the way the poet is received in the English-speaking world. Leopardi’s influence on poets (from Baudelaire to Giuseppe Ungaretti) and philosophers (chiefly Schopenhauer and Nietzsche) is a matter of record. To them, Leopardi appeared as a poet-philosopher in the mold of the ancient Greeks. Like Alcaeus, Sappho, and Anacreon, he says essential things about life, love, and the futility of both, and he expresses them with unfamiliar, archaic words that evoke an untimely wisdom . And like Petrarch and Torquato Tasso, the two predecessors whose language he quarried, and the eighteenth-century ‘‘Arcadian ’’ pastoral poets whose lexicon he took over, Leopardi was profoundly aware of our Western classical heritage and knew that we belong to that past and yet are estranged from it. It has always been something of a mystery as to why he has not fared well on foreign shores. Matthew Arnold read Leopardi careC a n t i / P o e m s : A B i l i n g u a l E d i t i o n , by Giacomo Leopardi, translated and annotated by Jonathan Galassi (Farrar, Straus and Giroux, 528 pp., $35) 1 7 3 R fully and wavered between fascination and annoyance – he had a genuine admiration for Leopardi’s sense of the central role of poetry but cavalierly dismissed his ‘‘monotony’’ and gloom. This sort of reaction did not inspire other readers to explore the deeper aspects of Leopardi’s poetry and uncover the tragic optimism of such poems as ‘‘The Dream’’ or ‘‘Night Song of a Wandering Shepherd in Asia,’’ in which the poet counters the ‘‘truth’’ he unveils concerning the loneliness and unanswerable questions of his life with the power of his style and the rare beauty of his musical language, which together seek to hide those truths. But there are signs that a new way of looking at Leopardi’s work is emerging. The aged professor David Lurie in J. M. Coetzee’s Booker Prize–winning novel Disgrace (1999) thinks of writing a libretto based on Byron’s last years in Italy, and he o√ers as a counterpoint to the voices of the English Romantics (Wordsworth and Byron) Leopardi’s lyrics, which are put in the mouth of Countess Teresa Guiccioli, Byron’s mistress in Ravenna. Leopardi’s Romanticism of pathos and empathy might well trace an alternate sensibility to – though not without complicity in – the dominant sadomasochism of the major European paradigms. This sensibility is reflected in Leopardi’s simultaneously passionate and meditative style of writing, a mixture of aphorisms and epigrammatic phrases with philosophical reflections about nature, time, beauty, nothingness. Leopardi fills his verse with allusions to impending natural disasters, hidden cosmic forces, human misconceptions about history, and ideological self-deceptions , such as nineteenth-century beliefs in the myth of progress and Enlightenment utopias. He both dismantles and heightens these images of violence and spiritual disorientation. Other artists and writers (Giovanni Battista Piranesi in his ‘‘Prisons,’’ Pietro Verri in his study Tortures, Alessandro Manzoni in his representations of civil sedition, despotism, and famine) highlighted the decay of modern political and moral values. Leopardi evokes a primal form of natural violence that defines the world, and, using a delicacy of style all his own, he balances it with a vision of life’s harmonies: the serene, pastoral landscape of his native Recanati, the beauty of an evening hour, premonitions of youth, the vanishing memories of childhood, the values of brotherhood. Because of this complex weaving of style and thought he has lately been 1 7 4 M A Z Z O T T A Y emerging as the purest poet-philosopher in nineteenth-century Europe. Nothing less than this is the claim made by the present translation . Jonathan...

Understanding ethnic-national identity and its meaning

Abstract This article examines the meaning of ethnic-national identity focusing on author's personal search for ethnic-national identity or location in the context of the disintegration of Yugoslavia. From that point of departure, the author analyses the position and role of women within ethnic-national discourses in what was Yugoslavia. The article challenges the essentialist notion of belonging to ethnic-national collective and its links to the patriarchal values of brotherhood and solidarity, examining the way that the discourse of male violence and ethnic-nationalism works in relation to gender. It argues for deconstruction and rearticulation of such male-defined maps of belonging, suggesting a more inclusive politics of ethnic-national identity which would allow for allegiances based on acts of conscious political choice and acknowledgement of internal differences.