Values Of Local Wisdom Research Articles

PEMBERDAYAAN UMKM MELALUI DIGITAL MARKETING DAN FESTIVAL BAZAR SEBAGAI TUJUAN SDG’S DESA

The Sustainable Development Goals (SDG's) are development that prioritizes the quality of life from one generation to the next. Poverty is one of the problems in various cities in Indonesia. DKI Jakarta, as the capital city of Indonesia, still has areas that can be called KUMIS (Kumuh Miskin) in several areas, for example in the Pela Mampang Sub-district. From these problems, formed program to improve the sales quality of MSMEs in the surrounding area. Improving the quality of sales by providing counseling to MSME players about selling their products through dare and working with local youth organizations to hold bazaars around the Pela Mampang Sub-district. The bazaar activity is intended so that the community around the Pela Mampang area can participate in selling their products and can highlight existing local wisdom. The method used is Research & Development (R&D). The target audience for this program is adults aged 18-45 years. The results of this program are the implementation of socialization on the use of the marketplace as a current sales innovation and the implementation of bazaar activities as the aim of increasing the community's economy by maintaining the value of DKI Jakarta's local wisdom.

COMMUNITY PARTICIPATION IN PAYING PBB WITHIN THE FRAMEWORK OF LOCAL WISDOM CULTURE

The purpose of this study is to find out how community participation in paying the PBB within the framework of cultural values of local wisdom (Alempureng and Assitinajang in Soppeng Regency). The primary data in this study was obtained from interviews with the resource persons, namely the people of Soppeng Regency. This type of research is referred to in qualitative research carried out with an interpretive phenomenology approach. The results showed that some people in Baringeng Village, Soppeng Regency lacked obedient and honest awareness of the importance of paying the PBB. Many people do not understand the importance of paying the PBB itself and are more concerned with other needs that they think are far more important. Factors such as education, age and income turned out to be one of the deterring factors because the village was unable to provide efforts to be on time to pay the PBB.

Menguak Nilai Kearifan Lokal di Balik Praktik Akuntansi Biaya oleh Para Petani: Studi Etnometodologi Islam

This research departs from problems related to the study of cost accounting in the agricultural context, which only reveals the reality of accounting limited to the material and ignores local cultural and spiritual values. This study aims to reveal the value of local wisdom behind agricultural accounting practices. This study uses an Islamic paradigm with an Islamic ethnomethodological approach. There are five data analysis stages: charity, knowledge, faith, revelation information, and courtesy. The results showed that there were agricultural cost accounting practices in the form of rental fees for agricultural land expansion services, planting rice seeds, costs for seeds, fertilizers, and pesticides, as well as increased costs due to rising fuel prices. Financial accounting practice is conditional on the value of patience (patience). The value of patience is reflected through the actions of farmers who persist in this profession, even though the cost of managing agricultural land is increasing due to rising fuel prices. In Gorontalo's Islamic culture, elders often instill the value of patience in the local community through the expression (lumadu) “mopo’o tanggalo duhelo” This expression means full of patience. The implication of this research is to present agricultural accounting practices based on local cultural values.

The Values of Local Wisdom in the Oral Tradition of Healing Spells for the People of Osing, Banyuwangi Regency: An Anthropolinguistic Study

The Values of Local Wisdom in the Oral Tradition of Healing Spells for the People of Osing, Banyuwangi Regency: An Anthropolinguistic Study

Local Wisdom, Environmental Management and Sustainable Traditions in Naga Village, Tasikmalaya Regency

Kampung Naga, a traditional village in Tasikmalaya Regency, West Java, Indonesia, shows a real example of how local wisdom and sustainable environmental management can become the foundation of community life. This article describes settlement patterns, local wisdom values, and taboo practices and customary laws in Kampung Naga. Regular community settlement patterns, use of traditional technology, and awareness of the importance of protecting the environment are the core of their environmental sustainability. Values such as discipline, honesty, and mutual cooperation, as well as respect for tradition, form the basis of community life. Taboos and customary laws play a role in maintaining cultural values and maintaining peace in the community. Kampung Naga's success in maintaining their traditions and environment is an inspiration for the modern world which often faces sustainability challenges.

Subsidi Silang Praktik Pengabenan Berbasis Manajemen Upacara di Desa Penyaringan Kabupaten Jembrana

Conducting cremation ceremony (ngaben) with conventional options as well as in the crematorium essentially requires costs in procuring various ceremonial supplies. Conventional cremation takes a lot of time, cost, and effort which is considered heavy, but it contains a lot of local wisdom values in each process. Meanwhile, crematoriums are considered effective, practical, and efficient in accordance with the needs of society in the midst of social problems and heterogeneous work that demands the various interests it has. However, the commodification system in the crematorium will degrade the local wisdom of the process of menyamabraya, nguopin, and learning about upakara ngaben that can naturally be formed in society. Through cross-subsidies with ceremonial management mechanisms, the two aspects are actually well bridged. The purpose of this study was to analyze the impact of cross-subsidies in the management of beneficiation ceremonies in Penyaringan village. This research uses qualitative methods with a phenomenological approach, to obtain data, it begins with determining the location, determining informants, collecting data, analyzing data, and is presented in a qualitative descriptive form. From the results of the study ceremonial management technically regulates the implementation of ceremonies that adopt modern management that regulates aspects of time and energy, while cross-subsidies have an impact on the provision of economic capital through the use of patus and peson-peson upakara. With this pattern, everyone who dies conducting cremation ceremony simply without having to be constrained in terms of his financing. Through ceremonial management, the values of local wisdom can still be maintained without having to put aside technological developments as a form of progress of the times.

Implementasi Pengaruh Moderasi Beragama pada Masyarakat Karo, Desa Simacem, Kabupaten Karo, Sumatera Utara Kawasan Relokasi Siosar Puncak 2000

Religion and culture play a central role in building harmonious relationships between followers of different religions, both in the nuclear family and in the extended family. This study examines the revitalization of religious moderation with a cultural approach in strengthening tolerance. Data was obtained qualitatively from in-depth interviews and observations of families of different religions, religious leaders, traditional leaders and other related informants. The research results show that the family institution is the most crucial forum for carrying out moderate religious culturalization through local wisdom values ​​of kinship, kinship and togetherness. Institutionally, traditional leaders, religious leaders and the Batak tribe encourage peace in society, both in traditional and religious activities. Meanwhile, religious celebrations, traditional ceremonies and community activities are opportunities for socializing and interacting while promoting firm tolerance towards religious differences.

Nilai-nilai Pendidikan Karakter dalam Tradisi Lokal Solo Sebagai Upaya Peningkatan Kesadaran Sejarah bagi Generasi Muda

The purpose of this study is 1) to describe the form of local traditions adopted by the people of Solo, 2) to describe what characters exist in the local traditions adopted by the people of Solo, and 3) to analyze the relevance of local tradition studies to efforts to increase historical awareness for the younger generation in Solo. This research uses qualitative descriptive methods, so that in answering the formulation of the problem must be done through theoretical and empirical studies. Theoretical studies use literature studies and relevant literature, data obtained in the field, accompanied by data triangulation techniques. This qualitative research analysis process is carried out simultaneously with the data collection process. The value of local tradition wisdom plays an important function for character building in the younger generation, can bring out attitudes that uphold local values and wisdom. The value of local wisdom has the potential to make the younger generation aware of the importance of increasing historical awareness for the realization of unity and unity because they are aware of their role for the Indonesian nation.

Analysis of Local Wisdom Values in the Seumapa Tradition in Society in Bireuen Regency

The purpose of this study is to analyze the values of local wisdom and the implementation of the Seumapa tradition. This study uses a qualitative descriptive method, data collection techniques using the stages of observation, interviews and documentation with the aim of studying the values of local wisdom in the seumapa tradition in the people of Bireuen Regency. The results of the study found that there are local wisdom values in the art of saying seumapa, namely the value of welfare and prosperity which consists of the values of hard work, discipline, education, health, mutual cooperation, gender management, preservation, cultural creativity, care for the environment, and values of peace or justice, consisting of politeness, honesty, social solidarity, harmony (conflict resolution), commitment, positive thinking, gratitude, gratitude to the divine. The local wisdom values contained in the seumapa tradition have been implemented in the daily life of the Acehnese people, especially in Bireuen District. This can be seen from glorifying the guests who attend our residence along with events at party receptions, where when going to the wedding party house and the funeral home, the whole village community will visit the party or funeral houses in their village and in neighboring villages. As long as it becomes an art of speech that has local Acehnese wisdom values that are in accordance with Aqidah and muamalah in accordance with the teachings of the Islamic Religion adhered to by the people of Aceh, especially Bireuen Regency.

Nilai-Nilai Kearifan Lokal Adat Seni Bongbang Bagi Pembelajaran Sejarah Kelas X IPS 2 di SMAN 1 Cihaurbeuti

The purpose of this research is to make use of the local wisdom values contained in the bongbang art customs in history learning. The inculcation of local wisdom values is practiced with historical learning that links learning content with the cultural values of Bongbang art. This research uses a qualitative research method, case study design. Data collection techniques through the process of observation, interviews and documentation. This research shows that the local wisdom values contained in the Bongbang art custom are: religious, moral, social and cultural values. The results of utilizing the local wisdom values of the bongbang art tradition in learning history are integrated in the material "Cultural Acculturation". The condition of students after carrying out the learning process by utilizing the local wisdom values of the bongbang art custom, namely, students become more active and enthusiastic in the history learning process and students know the values of local wisdom contained in the bongbang art custom which can be realized in school and everyday life.

Etnopedagogi Kesenian Debus Sebagai Media Pendidikan Karakter Peserta Didik di Sekolah Menengah Kejuruan

Learning at all levels of education, from elementary school to senior high school, must contain local content. Learning and preserving local wisdom values is the primary concern of education. Debus art contains several values that can shape character and religious values contained in Debus art, namely piety to God Almighty, patience, cooperation, independence, hard work, discipline, and tolerance. The method used in this research is descriptive qualitative. This method starts with collecting, analyzing, and interpreting data. The description method in its implementation was carried out as follows: Interview techniques, case studies (differentiating cases), comparative studies, behavior analysis, and document analysis. This research was carried out on students of SMKN 4 Kota Serang class XI TKRO. Debus is part of the diversity of arts and culture of the people of Banten. Debus's art exemplifies that internal culture in schools will emerge when students apply character education at school. Students are used to living with positive things. Students know their behavior is wrong, but they cannot get used to avoiding it. Debus art forms character in students, such as students having piety to God Almighty, a sense of cooperation, responsibility, discipline, hard work, morality, and ethics by the demands of an independent curriculum, namely developing the potential of students and improving the quality of education

Environmental Care Character Education Based On Local Wisdom For Marine Resource Management

The character of caring for the environment through local culture is increasingly being encouraged. However, the concept of integrating local culture in forming an environmentally caring character in managing marine resources has not been implemented. Meanwhile, environmental awareness is important to realize good environmental quality. The community must have the character of caring for the environment as a conservation effort, including the concern of the Bajo community in managing the Wakatobi National Park area. The aim of this research is to examine the local wisdom values of the Bajo Mola community in Wakatobi National Park, including the local wisdom of Duata Sangal, Parika and Pamali contained in environmentally caring character education which is integrated through high school geography learning. The research method uses descriptive qualitative with data collection through interviews, observations and literature reviews which are analyzed using model triangulation. The results of the research are that character education that cares about the environment can be developed through the use of marine resources through the local wisdom of the Bajo Mola community. Bajo Mola local wisdom values in class XI Geography learning. Educators can apply it by integrating it into learning material, so that they can form environmentally. Caring characters in students. As a community with a maritime culture, local wisdom values contain indicators of environmentally caring character that can be integrated into geography learning. Through environmental care character education based on the local wisdom of the Bajo Mola Waakatobi tribe, it is hoped that it can foster an attitude of caring for the environment in society.

Settlement of Islamic Sharia Violations in the Perspective of Teungku Dayah and Local Wisdom Values on the West Coast of Aceh

The implementation of Islamic Sharia in Aceh has experienced dynamics since it was first implemented in early 2000—the presence of pro and contra attitudes from the community towards the interpretation and existence of Islamic Sharia. As a result, a model for resolving sharia violations based on local values ​​often emerges. This study departs from the central question of why the people of Aceh often choose local deals in determining several breaches of Islamic law in society. This study seeks to analyze the resolution of violations of Islamic law in the border areas of Aceh with local consensus values. The phrase border Aceh refers to a multi-identity place (ethnicity and religion). This study combines two concepts between local wisdom and Islamic law. The research method uses a qualitative approach with grounded research. The study results show that people who live on the border of Aceh, especially several districts on the West Coast of Aceh, often choose a local (non-Sharia) approach in cases of violations of Islamic Sharia. Settlements with local values ​​are considered more readily accepted by the community. Interestingly, this study found that the role of local wisdom can also reduce the number of violations of Islamic law in the border communities of Aceh.

Meningkatkan Nilai Kearifan Lokal melalui Implementasi Program P5 Silek Tuo Pagaruyung

The Merdeka Curriculum is an educational innovation introduced to address educational problems in Indonesia, one of which is the decline in cultural values and local wisdom eroded by outside cultural influences. The P5 programme or the Pancasila Student Profile Strengthening Project has chosen local wisdom as one of its focuses, with the aim of re-exploring cultural values and local wisdom that may have been forgotten. This research was conducted to describe the process of increasing local wisdom values through the implementation of the P5 Silek Tuo Pagaruyung programme. This research method is qualitative field research with an analytical descriptive approach. Data were collected through observation, interviews, and documentation, then analysed using the Miles and Hubberman technique, which involves data reduction, data verification, and conclusion drawing. The results showed that the implementation of the P5 programme involved several stages, including planning, implementation, project assessment, and reporting and evaluation. The success of this programme is reflected in the implementation of values by students, such as spiritual values, movement arts, martial arts, and sports.

Students’ Critical Thinking Skills on Temperature and Heat Material through Educational Video Based on Local Wisdom

This research aims to develop learning media products through educational videos based on local wisdom to improve critical thinking skills on temperature and heat. The research type is research and development using the ADDIE model (Analyze, Design, Develop, Implement, and Evaluate). The study subjects were students of class X MIPA SMA Al-Hadi Girikusuma Mranggen Demak. Data collection techniques used are tests in the form of pretest-posttest, questionnaires, and documentation. The results showed that media and material expert validation obtained an average of 95.86% with a very feasible category. Student responses to learning media in the form of educational videos based on local wisdom obtained an average of 71.08% with a very interesting category. Improved critical thinking skills can be seen based on pretest and posttest scores. The results of the pretest and posttest calculations using the Gain Test obtained a result of 0.67 in the medium category. From the results of this study, it can be concluded that educational videos based on local wisdom can improve students' critical thinking skills in the heat and temperature materials developed that meet the criteria of being very suitable for students to use as learning media and can improve critical thinking skills. The implication is that this approach can be used as an effective alternative in teaching and learning that aims to develop students' critical thinking skills. Students can associate abstract concepts with their cultural and environmental contexts by incorporating local wisdom values in temperature and heat learning materials. This can increase their understanding and provide a more meaningful learning experience.

Implementation of Local Wisdom Values for AUD through Wonosobo Lengger Arts

The Rhymes of Parikan Tari Topeng Lengger is one of the oral literature in Wonosobo. This research will discuss the values of local wisdom in the Parikan Tari Topeng Lengger Wonosobo. The study PIAUD on oral literature is interesting since the Parikan Tari Topeng Lengger Wonosobo has many values of local wisdom of the supporting community, which are still relevant to the current digital era. As long as we know that no other researcher studies on Parikan Tari Topeng Lengger Wonosobo. The objective of this study is to find and describe the values of local wisdom in the Parikan Tari Topeng Lengger Wonosobo. The researcher uses a descriptive method to analyze the Parikan Tari Topeng Lengger Wonosobo. This is explanatory research. It uses an objective approach. The theory relevant to this research is the local wisdom theory. In short, the category of noble values in the oral tradition has four relations: (1) the relation to God, (2) people and its social community, (3) people to nature, and (4) people to themselves.

Nilai Kearifan Lokal Dalam Memperingati Tradisi 1 Suro Nyai Ageng Ngerang Tambakromo Pati

The purpose of this study was to analyze the value of local wisdom in commemorating the tradition of 1 suro nyai Ageng Ngerang Tambakromo Pati. This study used a qualitative approach with a descriptive approach. The data sources used were data sources in research, namely interviews, observations and documentation. The conclusion of this study is that Nyai Ageng Ngerang is a woman of Majapahit descent. He is a migrant as well as a pedestal breaker in the Ngerang area. According to the explanation from the caretaker, Nyai Ageng Ngerang was not willing to know his real name, even now no one knows the year of birth of Nyai Ageng Ngerang. It is said that the first time he found Nyai Ageng Ngerang's grave was Mbah Gowa who was also the caretaker of Nyai Ageng Ngerang's grave. Meanwhile, to commemorate the haul of Nyai Ageng Ngerang, it is held once every year, which coincides with 1 Suro. There are a lot of series of events when commemorating the haul of Nyai Ageng Ngerang. From this series of events, local wisdom values ​​can be taken. In commemoration of Nyai Ageng Ngerang's funeral, of course, there were special invited guests who were brought in directly from the Solo Palace to take part in Nyai Ageng Ngerang's funeral. Usually those who are sent to come to the Suronan Nyai Ageng Ngerang event are representatives of the sons and daughters of Ragil from the Solo Palace.

Nilai Kearifan Lokal Dalam Memperingati Tradisi 1 Suro Nyai Ageng Ngerang Tambakromo Pati

The purpose of this study was to analyze the value of local wisdom in commemorating the tradition of 1 suro nyai Ageng Ngerang Tambakromo Pati. This study used a qualitative approach with a descriptive approach. The data sources used were data sources in research, namely interviews, observations and documentation. The conclusion of this study is that Nyai Ageng Ngerang is a woman of Majapahit descent. He is a migrant as well as a pedestal breaker in the Ngerang area. According to the explanation from the caretaker, Nyai Ageng Ngerang was not willing to know his real name, even now no one knows the year of birth of Nyai Ageng Ngerang. It is said that the first time he found Nyai Ageng Ngerang's grave was Mbah Gowa who was also the caretaker of Nyai Ageng Ngerang's grave. Meanwhile, to commemorate the haul of Nyai Ageng Ngerang, it is held once every year, which coincides with 1 Suro. There are a lot of series of events when commemorating the haul of Nyai Ageng Ngerang. From this series of events, local wisdom values ​​can be taken. In commemoration of Nyai Ageng Ngerang's funeral, of course, there were special invited guests who were brought in directly from the Solo Palace to take part in Nyai Ageng Ngerang's funeral. Usually those who are sent to come to the Suronan Nyai Ageng Ngerang event are representatives of the sons and daughters of Ragil from the Solo Palace.

Social science education based on local wisdom in forming the character of students

This research was conducted to determine the impact of project-based learning with local wisdom in teaching social science subjects to increase critical thinking ability moderated by students’ self-efficacy. This experimental research employed a quantitative approach utilizing a probability sampling technique with a clustered sampling method to select particular groups within a population. Thus, as a sample, class XI IPS 2 was chosen as a control group and XI IPS 3 as an experimental one. The test results showed that each of the instruments was valid and reliable and met the classical assumptions. The indicated that project-based learning with local wisdom moderated with good self-efficacy can improve critical thinking ability. The integration of project-based learning with local wisdom into learning is necessary so that the methods applied by teachers not only focus on academic results but also inculcate the values of local wisdom. Therefore, it would be better if teachers at every level could integrate an approach to learning that incorporates local wisdom

“UMPASA” TRADISI KOMUNIKASI VERBAL MASYARAKAT BATAK TOBA DALAM MEWARISKAN NILAI KEARIFAN LOKAL (Studi Etnografi Sejarah Budaya Komunikasi)

Researches on cultural tradition showed that cultural tradition contained various cultural values and norms as the heritage of the forefathers which were based on the functions in organizing the social life of the society could be classified as local wisdom. In an inheritance of cultural history that exists in the life of the Toba Batak people, there must be a history of how this custom existed, such as the Umpasa. Umpasa is a type of Toba folk poetry used in social life. In practice, the Umpasa culture is used for events such as weddings, funerals, giving birth and various other types of customs so that with the attachment of Umpasa to the life of the Toba Batak people, it forms a historical inheritance that contains important values that the Batak people themselves need to know, especially the youth who are the next generation in Batak society. The type of research is qualitative. While research method used is an ethnography. Most of data collected through study of literature. with the results explaining that umpasa has local wisdom values that must be maintained in the era of globalization and the role of the younger generation to preserve umpasa in the life of the Batak people.