Reviewed by: Women in the Mines: Stories of Life and Work Suzanne E. Tallichet (bio) Women in the Mines: Stories of Life and Work by Marat Moore. Twayne’s Oral History Series, no. 20. New York: Twayne Publishers, 1996, 337 pp., $32.95 hardcover. Click for larger view View full resolution Figure 1. Group in a window. Western North Carolina, 1930s. Photo by Bayard Wootten. (North Carolina Collection, University of North Carolina Library at Chapel Hill). Moore’s Women in the Mines is a monumental work featuring the life stories of 24 coal mining women whose multi-faceted lives and struggles come alive through Moore’s use of oral history tradition. Her introduction provides the novice and specialist alike with the necessary historical context for the more personal events in the women’s lives. The interviews are divided into three sections. The first section takes us back to those who experienced the bloody battles between miners and company guns, “girl” miners who hand loaded coal alongside fathers and brothers, and “bone picking” women who sorted coal at tipples during World War II. The following two sections echo these earlier voices of determination as women hired after the late-1970s encounter and cope with men’s hostility [End Page 202] and sexual harassment and then as they stand with the United Mine Workers of America and forge a solidarity of their own through the Coal Employment Project. While an earlier work on the topic, Women of Coal by writer Randall Norris and photographer Jean-Philippe Cypres, provides breadth, this work gives the subject depth. Norris’s work confronted stereotypes of Appalachian women while Moore recasts women miners facing challenges common to working women. Accompanied by photographs, each interview begins with a brief overview of the woman’s life and is peppered with summary statements at critical points in the narrative. This format allows the serious reader to compare the women’s stories and see the similarities among them despite their diversity in age, race, region, and sexual orientation. While social themes of poverty, capitalist exploitation, and the assertion of patriarchal rule at home and at work are revealed, the reader is also privy to the women’s efforts to reconcile the demands of their traditional roles with their nontraditional work. Ultimately, these women forge new identities, rooted in a working class heritage, that they are eager to pass along to the next generation. By using the autobiographical technique, Moore gives us an insider’s understanding of the strategies these women have employed for their survival and their families’ well-being. Each woman interprets her own life events relating to work and union, family and community, education and spirituality. This kind of “dirt under the nails” subjectivity is the very stuff of life itself. By making the connection between private life experiences and public historical events, Moore has accomplished a primary sociological task, exposing the rich interaction between individuals and their prescribed participation in social institutions. But her technique also subtly reveals her own sophisticated brand of feminism. Moore shies away from judgments and political analysis as her artistry and dedication to her subjects and subject matter shines through. Never victims, more than survivors, Moore’s subjects are depicted as victors in an interminable struggle to meet new challenges of social equality stemming from economic justice. As the women make clear, men in toto are not the enemy; but those who unfairly assert patriarchal privilege in the forms of domestic violence, company control, sexual harassment, and opposition within the union “family” are a threat to women’s economic independence and, ultimately, their dignity. Academics would do well to emulate this work and its resulting authenticity. Doing so would force us all to listen to the very people whose lives we study and purport to understand. Moore’s skillful use of life histories demonstrates the underestimated power behind a method often marginalized by mainstream social scientists who have told us little about women’s lived experiences in a man’s world of work. Moore, a coal mining woman, uses her own authority so that her sisters may speak. We listen to their voices because she listened first. The [End Page 203] women in...