Among the so-called historical legends included in V E. V Wessman's collection of Finland Swedish legends is one curious type from near Abo, of whose seven versions Wessman himself collected three in 1915 (Wessman 1924:244-46). first version he prints is one of those he had collected, in this instance from Wilhelmina Wikstrom. It sounds like this in the English translation of Reimund Kvideland and Henning K Sehmsdorf, who give it the tide The outlaws who kidnapped the girl. A girl was kidnapped by some outlaws and taken to an island known as Robbers' Isle. She was there for seven years. During that time she was the mistress of all the robbers and every year gave birth to a child. king of the robbers killed the children and ate their hearts. But one Christmas Eve she went out to look for some Christmas straw. outlaws were dead drunk and had forgotten all about her. She went home and told the folks what had happened. She had dropped pieces of straw along the way, so the villagers could retrace her steps and find the hideout. They surrounded the hideout and took the robbers prisoner. They were so drunk, they did not even put up any resistance. In prison the robbers' king admitted what he had done. As punishment he was walled in alive near the gate of Abo castle. There are seven hearts cut in the wall where he is. If he had eaten the hearts ofjust two more children nobody would have been able to capture him. [Kvideland and Sehmsdorf 1988:372] significant points of the type become apparent through a survey of the other six recordings printed in Wessman. This survey of course cannot hope to present the individual touches or narrative strategies employed by the various informants, but it will, I hope, serve to establish a base on which some interpretation can be built, and the recordings are short enough that even a cursory summary can give a reasonable sense of their contents. 2) second recording, which Wessman collected from the widow Rydman in 1915, makes explicit that the number of robbers was seven and agrees with the duration of the kidnapping, number of children, collective nature of the sexual relationship, infanticide, and cardiac cannibalism, which it motivates with a remark to the effect that eating nine hearts would have made the robber king invincible. resolution occurs when the robbers, who now trust the girl, send her on an unspecified errand. She reveals all to the townspeople, who return, capture the robbers, and wall in and starve to death in Abo the robber chieftain. 3) third, which J. E. Wefvar collected in Pargas after 1870, agrees in the length of time the girl spent with the robbers, their number, and the nature of her relationship with them (och hade varit hustru At alla rovare [and had been the wife of all the robbers]). In this case, however, it is the entire band of robbers who kill the children and eat their hearts, and the explanation thus pertains to them as a group . It is more fanciful than the one offered by the widow Rydman: De trodde, att da man atit nio manniskohjartan sa bleve man osynlig och kunde flyga som en fagel eller 'han hale' [They believed that if one ate nine human hearts one would become invisible and could fly like a bird or the Evil One]. girl escapes on Christmas Eve by obtaining permission to go off to get straw. This she does not strew behind her, but still she is able to lead the villagers back to the lair, the entrance to which the villagers fill with stone after shooting some of the robbers inside. remaining four stories explain also how the girl was captured. 4) In the first of this group, the fourth of them all, she is taken while others are off bathing. band of robbers has grown to twelve, and they keep her for that number of years, while she bears one child per year, one with each robber. fate of these children is not mentioned. She escapes by gaining their trust and going to get milk. …
Read full abstract