Microhistory can reveal textures of human society often omitted from the grand scope of history. John Gust and Jennifer Mathews undertake to reveal the human dimensions of sugar and rum production on two small mills—Xuxub and San Eusebio—in the Yalahau region of northeast Yucatán. They utilize archaeology to supplement the scant historical record of the region. The fertile area is well watered and marshy and flows north into the isolated Laguna Yalahau. The mills were developed in the aftermath of the mid-nineteenth-century Caste War to take advantage of abundant land, water, and potential laborers. These small mills suffered from their isolation and the vagaries of the international market, falling into ruin in the early twentieth century.Gust and Mathews assert that the study of small-scale production of sugar and rum is marginalized in comparison to the well-known accounts of island-wide staples produced by slave labor in the greater Caribbean. They properly assert that interdisciplinary research is needed to bring to light the countless cases of smaller sugar mills. The history of sugar production is poorly studied in Yucatán, where labor and landholding patterns differed from well-known sugar-producing regions elsewhere. They seek to address these shortcomings with a comparative focus on Xuxub and San Eusebio in particular and on Yucatán as a region. Sugarcane and Rum relies on secondary sources and archaeological studies of the mill sites.The authors divide their slim volume into an introduction, five chapters, and a conclusion. Abundant figures, maps, and tables support the textual analysis, as do three tables in the appendix. The first two chapters provide a sweeping narrative of cane and sugar from the early sixteenth century through the abolition of slavery. The reader is taken from the sugar fields to the mills and the production of sugar, with an emphasis on the “Jamaica Train” within the broader domain of the plantation. Comparatively less attention is paid to the production of rum or its trade value, though local consumption is discussed briefly. Yucatán earns scant mention in these chapters, save to indicate that the large-scale sugar and rum production that dominated the Caribbean is not duplicated in that area. The authors offer relatively little insight into marginal producers in the Caribbean, which might have had more in common with Yucatán.Yucatecan labor patterns in sugar mills form the backbone of chapters 3 and 4. Enslaved Africans constituted a large percentage of the laborers in sugar estates near Campeche; elsewhere, Maya-speaking Native peoples living in cahob (Mayan communities) labored as part of their tribute obligations. The Bourbon government stimulated sugar production in the puuc (hilly) region to the south of Mérida, initiating a shift from tribute to debt labor and considerable social dissent. The midcentury Caste War shattered Indigenous labor patterns, with thousands seeking freedom to the south and east and hundreds shipped to labor-hungry Cuba. Many people would become the principal laborers in the emerging henequen industry. Others escaped to the conflict-free Yalahau region, where some labored in the handful of mills constructed there.Gust and Mathews conducted surface and trench archaeology of both Xuxub and San Eusebio. Remnants of Jamaica Train edifices are extant, as are chimneys, wells, and buildings associated with distillation. No clear evidence was found of workers' residences. An early twentieth-century manifest of laborers at San Eusebio suggests that very few people worked full-time and thus maintained off-site homes. Building materials, hardware, and items associated with consumption predominate among the materials found in several small trenches and shovel excavations. (These are summarized in an appendix.) Not surprisingly, perhaps, imported items reveal elite patterns of consumption, as was clear among managers and owners of sugar estates throughout the Caribbean.Chapter 5 focuses on alcohol consumption, especially on Mérida's cantinas and the Isla Cancún tourist zone. Aside from broken bottles and possible distillery remains, little insight on alcohol production is available from Xuxub or San Eusebio. Rum from the two mills was likely consumed within the region. People from nearby Yalahau certainly work in Cancún, as poverty drives at least one-third of Yucatán's residents into temporary or permanent wage migration.Yucatecan scholars will be comfortable with the broad sweep of history in Sugarcane and Rum. Others will encounter a narrative that illustrates Yucatán's exceptional experience within the Caribbean. We can all empathize with the difficulties of conducting microhistory in regions such as Yalahau for which there is a paucity of documentary sources. The authors certainly illustrate the distinct patterns of sugar and rum production in Xuxub and San Eusebio, even if the people who produced those commodities remain veiled from historical scrutiny.
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