Spread Of Christianity Research Articles

Differences in perspectives on the Christian revolution of the Taiping Heavenly Kingdom in China

In terms of civilian casualties directly and indirectly caused by the war, the Taiping Heavenly Kingdom Movement was the largest war in world history in the second half of the nineteenth century and had a strong East Asian Christian background. This article adopts the ‘historical contextualism’ approach of the Cambridge School in the history of political thought, and through a comparison of the relevant views of Karl Marx, Max Weber and Kang Youwei, it reveals that this intentional omission comes from a specific combination of modernisation routes and modernisation political construction choices. In contemporary China, the study of Christian theory and the practice of church organisation still need to answer the question of the general public as to whether Christianity can bring about a better life, both materially and spiritually.Contribution: This article pointed out that three contemporaries, Marx, Weber and Kang, all evaluated the Taiping Heavenly Kingdom Movement as a revolution of Christianity in China from the standpoint of ‘China’s need for modernisation’, but differed in their evaluation of the position and role of the religious reform factor in the process of modernisation in China. However, they differed in their assessment of the position and role of the Reformation factor in the process of modernisation in China. The article reveals that for Protestant Christianity in contemporary China, it is still necessary to carefully handle its relationship with the government and to satisfy the people’s real needs for a modernised material and spiritual life. Meanwhile, it sheds light on the issue of ‘heterocultural adaptability’ brought about by the expansion and spread of Protestant Christianity in East Asia, as well as on the question of whether Protestantism and Confucianism in the process of modern conversion can achieve peaceful coexistence.

The Interaction Between Japanese Buddhism and Christianity in the Meiji Period

Although initially fraught with tension, spanning roughly two decades, Buddhists employed various strategies to combat the spread of Christianity and uphold their traditional values. As the 1890s dawned, a new wave of Buddhists emerged, spearheading the reconstruction of Japanese Buddhism through processes of secularization and westernization in alignment with the currents of the Meiji Restoration. This paper delves into the intricate relationship between Buddhism and Christianity in Japan following the Perry Expedition. By scrutinizing the writings and orations of numerous Buddhist leaders spanning the period from the 1860s to the 1890s, this paper elucidates the multifaceted conflicts and interactions between Japanese Buddhism and Christianity. A nuanced analysis of their endeavors, reveals the evolving dynamics and strategies employed by both religions in navigating their coexistence in Japan's religious landscape, where both involuntarily made corresponding relative changes to be involved in social trends and Japanese traditions. This paper also discusses the cooperation and potential union between the two religions at the beginning of the 19th century, when New Buddhists received education in Western philosophy and examined Christianity. In short, the Buddhist-Christian relationship underwent a conversion from opponents to equal religion, even collaboratively enforcing social justice and care.

The Interaction Between Japanese Buddhism and Christianity in the Meiji Period

Although initially fraught with tension, spanning roughly two decades, Buddhists employed various strategies to combat the spread of Christianity and uphold their traditional values. As the 1890s dawned, a new wave of Buddhists emerged, spearheading the reconstruction of Japanese Buddhism through processes of secularization and westernization in alignment with the currents of the Meiji Restoration. This paper delves into the intricate relationship between Buddhism and Christianity in Japan following the Perry Expedition. By scrutinizing the writings and orations of numerous Buddhist leaders spanning the period from the 1860s to the 1890s, this paper elucidates the multifaceted conflicts and interactions between Japanese Buddhism and Christianity. A nuanced analysis of their endeavors, reveals the evolving dynamics and strategies employed by both religions in navigating their coexistence in Japan's religious landscape, where both involuntarily made corresponding relative changes to be involved in social trends and Japanese traditions. This paper also discusses the cooperation and potential union between the two religions at the beginning of the 19th century, when New Buddhists received education in Western philosophy and examined Christianity. In short, the Buddhist-Christian relationship underwent a conversion from opponents to equal religion, even collaboratively enforcing social justice and care.

On the Spread of Christianity in the Fayum Oasis

Abstract One of the most intriguing periods of Egyptian history, associated with the spread of Christianity, is still poorly understood. Recent excavations shed more light on this process. During excavations conducted by the Centre of Egyptological Studies of the Russian Academy of Sciences on the Deir el-Banat necropolis in the Fayum an unusual burial was discovered. It contained the remains of a young man who had been subjected to a cruel punishment: an arrow had been shot into his body and he was hanged by the neck. According to the tomb’s inventory and the shrouds found in the grave, the man lived in the fourth century AD, when the persecution of Christians by Roman authorities was particularly virulent. Although it is currently impossible to clearly determine the cause of such a severe violent death, some findings suggest that the execution was caused by religious conflicts. If so, this case is a rare illustration of the death penalty on religious grounds imposed on the ordinary inhabitants of the oasis during Roman rule.

Onesimus as a Brother: Implications of Christian-Islam Relations in Indonesia

Abstract The arrival and spread of Christianity along with the Dutch colonialism in Indonesia. This has an impact on the notion that Christianity is a colonial religion for “pribumi” Muslims in Indonesia. This article aims to offers the topic of Onesimus as Philemon’s brother in Paul’s letter to Philemon as a solution to conflict the religiousness between Christianity and Islam. The approach of this article is a postcolonial perspective, where building change from society tends to be positioned on the “two poles” or binary into a society that integrates with each other and rubs off between communities that are local, communal, and global simultaneously.

Manaz’s City: The Narrative of Manzikert in Ancient Armenian Texts

Manzikert, located in the southern regions of Armenia, has consistently held a significant place in the literature of various communities from ancient times to the medieval period. This importance is attributed to the multidimensional nature of Manzikert from geographical, political, and religious perspectives, as well as its comprehensive influence on the surrounding historical trajectory. The geographical analysis of the region encompasses the etymological extensions of names, revealing the linguistic complexity that has influenced the various ways Manzikert is named in Armenian texts, primarily as Taron. From a political standpoint, the history of Manzikert unfolds through the region’s feudal structure and the power balance between dominant forces such as Rome and Iran. The rise and fall of powerful feudal families, especially the Manawazean and Mamikonean dynasties, have shaped the political landscape of Manzikert. Undoubtedly, the significance of the city transcends the political realm; Manzikert embodies a centre for cultural and religious interactions between Armenian and Syriac traditions. This region emerges as a crucial centre for the south-to-north spread of Christianity in Armenia. Therefore, the aim of this study is not only to understand the political importance of Manzikert but also to explore its religious significance and discuss its relationship with Armenian Christianity.

From Criticism and Rejection to Sino-Western Communication: The Evolution of Zheng Guanying’s Understanding of the Spread of Christianity in China

From Criticism and Rejection to Sino-Western Communication: The Evolution of Zheng Guanying’s Understanding of the Spread of Christianity in China

The Appearance and Spread of Christianity in Antioch

This study explores the origins and expansion of Christianity in Antioch, a major metropolis of the Roman Empire known for its cultural and religious diversity. The paper examines the initial introduction of Christianity by Judeo-Christians during the diaspora, highlighting the significant role of key figures such as the Holy Apostles Peter, Paul, and Barnabas. It delves into the establishment of the first Christian community in Antioch, the successful integration of Gentile converts, and the city's role as a pivotal center for the spread of Christianity to the Gentile world. The study also discusses the Council of Jerusalem's decisions on the inclusion of Gentiles and their implications for the Christian mission. Antioch is portrayed as a melting pot where new religious ideas, including Christianity, thrived, contributing to the city's transformation into a hub for the dissemination of the Christian faith.

The Contemporary Ethno-Confessional Situation Among the Udmurts of Perm Territory

Abstract The article, which is based on both published sources and field expedition materials from recent decades, sets out to examine the confessional processes taking place in a small area in the south of Perm Territory that is settled by Udmurts, the foundation of whose religious tradition was the preservation of traditional beliefs. The author has conducted an analysis of the historical prerequisites for the formation of a multi-confessional community, characterised by both the preservation of traditional religion and the active spread of Islam and Christianity in the late 19th and early 20th centuries. The historical experience of this period has influenced the modern ethno-confessional situation. Today, each of the religious traditions observed by the community being studied has a different potential for development. Following the restoration of the system of prayers and institutions, traditional religion has played a vital role, both in the modern ethnic identity of the group as a whole, and in the local identity of the inhabitants of specific villages and hamlets. In their capacity as significant and major social events of the year, prayers occupy an important place in the contemporary ethno-cultural life of the Kuyeda Udmurts. At the same time, the symbolic nature of prayers, the loss of a developed system of ideas, along with the absence of outstanding confessional leaders are often the reasons for the absence of public religious life in some Udmurt villages, and for the lack of involvement of a significant part of the local community in contemporary confessional events. Christianity currently has significant potential to spread within the group individual strategies, as well as missionary work, are the main reasons for its active spread in recent decades. Islam has maintained its position in the same period.

Empress Theodora of Byzantium Through the Lens of Ancient Female Archetypes

This paper evaluates the historical reception of Byzantine Empress Theodora through the lens of her contemporaries and societal expectations. As Theodora was empress of the Eastern Roman empire during the spread of Christianity, she must be seen through the lens of biblical themes as well as through Roman literature. A prevalent Roman example for ideal femininity is found in Lucretia: a noblewoman who toppled the Etruscan kings with her honor. After she was violated, Lucretia chose to expose the perpetrator and end her life rather than live sullied. With such mythos surrounding a woman who chose her honor over her life, it is no wonder Theodora was received with shock. Theodora spent her early years as an actress, meaning she earned much of her living through sex work. Another strong Roman literary comparison comes in the form of Medea. Medea represented the antithesis to feminine ideals because she had murdered her kin. More than anything, familial duties rested upon a wife or mother in a Roman household, and a woman like Theodora who was, inaccurately, rumored to have orchestrated the death of an illegitimate child. Although the rumor is false, it represented a fracture between Theodora and the expectations her society had for her. Finally, in her Christian contemporary, Mary Magdalene, Theodora was viewed as redeemed. Just as Mary did in the Gospel of Luke, Theodora went from "sinful woman" to queen and a dedicated wife. She embodied the story of redemption that is so often told in Christianity.

The Indigenization Strategies of Catholic Painting in Early 20th Century China

The spread of Christianity to China initiated a process of indigenization, particularly evident in Christian art. This study explores the indigenization of early 20th-century Chinese Christian paintings through literature reviews, case studies, and comparative research. The analysis covers four forms of primary research. First, it explores the indigenization of Christian concepts, tracing their development from the introduction of Nestorian Christianity in the Tang dynasty through the establishment of Fu Jen Catholic University in the Republican era. Matteo Ricci’s implementation of the “Ricci Rule” during the late Ming dynasty, subsequently expanded by Celso Costantini, played a crucial role in the indigenous adaptation of Christian painting in China. The second facet focuses on the Beijing Catholic School of Painting, led by Chen Yuandu, a group that innovated Chinese Christian art by integrating local artistic expressions with traditional depictions of saints, assimilating symbols from Chinese literati painting, and preserving time-honored Chinese painting techniques. The third facet examines the strategy behind Christian painting methods. Fourth, this study discusses how the Fu Jen School faced varied reception and evaluations from domestic and international audiences under the complex social currents of the Republic of China and how the artists reflected the national spirit and artistic responsibility in their narrative paintings. Fundamentally, the practice of Christian painting at the early 20th-century Catholic School is not only an innovative artistic endeavor but also a significant case of cultural exchange between East and West and religious localization.

Prostitution og oprejsning

In this article, I conduct a diachronic cultural-historical analysis of the phenomenon of prostitution in pagan and Christian antiquity. My prime focus is how the spread and consolidation of Christianity in the Greco-Roman world effected the social attitudes towards prostitutes and their prospects in terms of social and spiritual rehabilitation. I begin with an introduction to the issue of prostitution in pagan roman antiquity, highlighting some of the social, legal, and economic aspects pertaining to it. I then examine the perspectives on social and spiritual rehabilitation in The Shepherd of Hermas and the stories of the repenting prostitutes, Mary of Egypt, and Pelagia of Antioch. Finally, I discuss and sum up the differences between the pagan and Christians attitudes towards prostitutes and their rehabilitation

The Church Museums’ Evolution of the Idea and Methods of Missionary Work in China: A Study of Tsinanfu Institute

The Church Museums’ Evolution of the Idea and Methods of Missionary Work in China: A Study of Tsinanfu Institute

The 1517 Project and World Christianity: Migration and the Uses of Doctrine

This article examines the dynamic relationship between Christian doctrine, migration, and social circumstances, tracing how the uses of Christian doctrines have evolved and interacted with different socio-political conditions from the Protestant Reformation to present-day Christianity in Asia. It delves into pivotal historical moments, such as the Protestant Reformation, symbolized as the “1517 Project,” and the Modernist-Fundamentalist Controversy in the United States, to show that Christian doctrines have shaped and been shaped by cultural and socio-political landscapes. This work particularly contrasts the uses of doctrine in Anglo-European Christendom contexts with post-Christendom situations relating to Asia. The study emphasizes the significant role of migration in spreading Christianity globally and in the development of doctrine, focusing on the Christian faith of Dalits in India and Taiwanese Americans. It calls for a holistic understanding of how Christian doctrine’s universal character interacts with diverse racial and ethnic formations. The article argues for and imagines a more expansive view of the catholicity and contextual embodiment of the Christian discursive tradition for the twenty-first century.

How Northern European Pagans Became Christians

The article analyzes the course and methods of the spread of Christianity in medieval and early modern Europe, particularly the politically and ethnically fragmented areas of the northern half of the continent. Based on a study of contemporary literary sources, it presents a typology of the ways in which conversion to Christianity was achieved, or the reasons why the natives were willing to accept a change of religion. My analysis shows that missionary strategies based on theological argumentation and criticism of local polytheism usually had only a minimal effect on the Pagan natives. On the contrary, successful missionary methods on most of the European continent were based on offensive political pressure, variously combined with power and economic incentives, the attractiveness of the material culture of Christian countries, or also the religious interpretation of “signs” in favor of Christianization by the natives themselves. I suggest that any positive response to Christianity by northern European Pagans was based on associations between cult and practical prosperity that were characteristic of Pagan religious thought.

Function and Meaning of Symbolism in the Memorial Ornaments of Munson and Lyman Tomb Ornaments: A Semiotic Study

This article is entitled “Function and Meaning of Symbolism in the Memorial Ornaments of Munson and Lyman Tomb Ornaments: A Semiotic Study.” The study aimed to describe the from, function, and meaning of symbolism in the Memorial of Munson and Lyman. The theory used to analyze the data was Charles Sander Pierce semiotic theory, using a descriptive qualitative method. The results of the study showed that there were 21 types of from, function, and meanings of symbols on the Munson and Lyman tomb ornaments , Namely : Relief ornaments of the SS Duncan ship & Relief ornaments of Mederika Ship, Releif ornaments of the merchant, Relief ornamen of Munson and Lyman meeting with Datuk Mangkuto, Relief ornaments of barter activies, Relief Ornaments of Martonun, Manduda, dan Paragat, Releif ornaments of going home from the garden, planting rice, Relief ornaments of Munson and Lyman showing the Bible as a sign language and the king’s guard bringing Munson and Lyman to the king, Relief ornaments of king panggalamei asking Munson and Lyman, Relief ornaments of Munson and Lyman in Uning-uningi, Relief ornaments of tragic that resulted in the death of Munson and Lyman & Relief ornaments of the cross Symbol, Relief ornaments of Onan Hariara, Relief ornaments of Nommensen arrival in Batak land, Relief ornaments of the community welcoming the arrival of Nommensen, Relief ornaments of the first church, Relief ornaments of the first Zending school being built and children already started going to school, Relief ornaments of Batak graduates from Nommensen education, Relief ornaments of negotiations and peace between the Batak and the Americans, Relief ornaments of the reconstruction of the padri war, Relief ornaments of the image of Jesus Christ, Tombstone. This research concludes that there are 21 forms of symbol functions that are important to understand the message contained in the Munson and Lyman Memorial Ornament. These symbols were created to represent Munson and Lyman's journey in spreading Christianity in Batak land. There are 21 types of symbol functions, including as means of transportation, trading tools, travel documentation, buying and selling transactions, visualizing weaving activities, agriculture, communication, judicial tools, accompanying traditional ceremony processes, determining the evangelist's burden, bartering places, missionary missions, church monuments, schools, graduations, peace symbols, Padri wars, Christian religion spread, and grave markers. There are 21 types of symbol meanings, including depicting Munson and Lyman's journey, urban trade, community life details, communication visualization, language translation, correct actions in misunderstandings, judicial processes, punishments, traditional rituals, Nommensen's arrival, community acceptance of Nommensen, church construction, community education, educational outcomes, peace, Christian religion spread, and the journey of spreading the Gospel in the land of Batak. Keywords: Memorial, Missionary, Munson and Lyman, Semiotic

Особливості поширення раннього християнства у римській провінції Африка

The purpose of the article is to research the first origins of Christianity in the Roman province of Africa, to establish the geographical and chronological origin of early Christian doctrine in this region, and to determine the nature of its initial development. The research methodology is based on the principle of historicism and social approach. The article uses chronological, comparative historical approach, and analytical methods. The scientific novelty consists in the wide use of various source: written (early apologetic, hagiographic), archaeological and epigraphic, linguistic comparison of written sources, as well as the involvement of the latest historiographical research on Christianity in Roman Africa. Conclusions. Roman Africa underwent its initial Romanization after victory of Rome in the Punic Wars, and Proconsular Africa became a province of the Roman state in the first century B.C. The extensive trade network of Proconsular Africa with the Eastern and Western provinces of the Roman Empire contributed to the rapid urbanization and economic growth of the region. The constant trade and economic communication of the province made it possible for early Christianity to spread to the area. The first references to Christians date back to the second half of the second century AD and are typically written Christian texts of an urbanized nature. The Latin and Greek versions of these sources indicate the initial bilingualism of the early Christian ecclesia of Africa. The spread of Christianity in Africa came from both the Roman church and the churches of the Eastern provinces, and from there thanks to the Jewish trade diaspora. The beginning of the third century AD is characterized by the rapid development of the church in Africa and the work of the early Christian apologist Tertullian, who left behind a large written heritage. The earliest references to Christians in Proconsular Africa also indicate sporadic conflict between pagan society and local authorities against Christians.

Apollon Maikov and Fyodor Dostoevsky: the Unfulfilled Idea of Short Stories from Russian History

The article examines the creative history of short stories from the Russian history of Apollon Maikov on the basis of epistolary sources and archival materials. The idea of the work emerged in the author’s mind in a discussion with Fyodor Dostoevsky: in letters of 1867–1869 they reflected on Russia’s past and future, the work on the translation of the “Tale about Igor’s Campaign,” the need to create a textbook living history, the central event of which would be the spread of Christianity in Russia. In correspondence with Maikov, Dostoevsky outlined the concept of epics as a literary genre capable of expressing the essence of Russian history and “serving to revive the self-consciousness of the Russian people” and delineated the turning points of history that determined the future of the country. Maikov conceived another version of the description of Russia’s past — a cycle of ten to twelve historical short stories “for children and the people.” He recorded the plan of the work point by point in papers dating from 1868, and outlined it to Dostoevsky in an April letter for 1869. In separate short stories, he intended to reveal the deeds of Alexander Nevsky, Metropolitans Peter and Alexy, Dmitry Donskoy, Ioann III, Ivan the Terrible, Ermak, St. Sergius of Radonezh, Peter I, Catherine II, Suvorov, the events of 1812, the Crimean War and the liberation of the peasants. The author planned to tell the reader about the main events of Russian history and the patriots of Russia, to reveal the supreme destiny of its historical path, the prerequisites for the formation of the Russian national character, to highlight the idea of unity and integrity of all Russian territories. To realize the idea, Maikov processed chronicle legends, epics, folklore sources (for example, anecdotes about Peter I), the works of historians (I. D. Belyaev, K. P. Pobedonostsev, etc.). He thought out the plots in detail, worked through them repeatedly (which is confirmed by the preserved cycle plans for 1868 and 1881), but released from print only two short stories in 1869 (the second story includes four separate plots). Neither Dostoevsky nor Maikov succeeded in carrying out their plans for historical works. But their plans testify to a common understanding of the historical path of Russia — the path of preserving the Orthodox Christian truth in the struggle for identity and independence. Conscious of their moral duty to the fatherland, they considered it their duty to convey to readers the need to feel Russian and the right to be proud of the history of this great country.

Missionary publications of the Translator Commission of St. Gurias Brotherhood (1867–1915)

The missionary activities within the cultural life of Kazan region was related to book production, distribution and use. The authors focus on the book missions and, in particular, on the contribution of St. Gurias Brotherhood Translator Commission to publishing translated missionary books in Russia’s native languages. They analyze the repertoire of missionary books published by St. Gurias Brotherhood in 1867–1915 categorized by target regions and related strategy of translations of religious, secular, popular and educational literature into the languages of the Russian Empire. The authors attempt to evaluate the significance of the Translator Commission endeavors in the missionary and secular educational fields. The Translator Commission activities, aimed at the spread of Christianity, facilitated the development of alphabets of previously “oral” nations in the eastern Russian regions, and of book publishing in the native languages. The missionary publications of St. Gurias Brotherhood Translator Commission had a significant impact on development of the book culture of the nations of Kazan region.

The Role of the Colonial State in the Spread and Strengthening of Christianity in Colonial Tanganyika, Circa 1890–1961

Abstract This paper makes an essential contribution by arguing that shifts in German colonial educational policy, which continued under British control, consistently favoured the spread of Christianity over Islam in Tanganyika. The paper also looks at how the two colonial powers used Article 6 of the Berlin Act 1884–1885, Article 438 of the Versailles Treaty, and Article 22 of the League of Nations Covenant, as well as Command Paper No. 2374 of I925 that emphasised the protection of Christian missionaries and the provision of education by missionaries across British colonies in Africa. The aforementioned articles established colonial state-missionary partnerships and provided security to missionaries. The colonial authority’s protection of missionaries was essential to investing in the education sector, which became a centre for the spread of Christianity in the country. As a result, the spread of Christianity throughout the territory accelerated. The paper relies heavily on secondary and primary sources for this analysis.