Slavs Research Articles

On the relations between the grammatical codifications of the serbian and ‘illyrian’ literary languages by Karadžić (1818) and Babukić (1836): plagiarism and adaptation

Contemporary debates regarding whether or not the Croatian literary language is equal to the Serbian literary language seldom touch upon the matter of the Illyrian national revival and its organiser, Ljudevit Gaj (German: Ludwig von Gay). Their Illyrian literary language, whose purpose was to become the common literary language of all Southern Slavs, was codified in Zagreb in the Osnova slovnice slavjanske narěčja ilirskoga by the Croatian linguist Vjekoslav Babukić, first published in the mouthpiece of the Illyrian movement Danica ilirska in 1836. This short grammatical sketch corresponds to Karadžić’s grammar in his dictionary Српски рјечник (1818) far more than it does not, and this fact is dealt with awkwardly in the histories of the Croatian language. In essence, the differences in Babukić’s text with respect to the source text consist in Slovene-Kajkavian lexemes and grammatemes, but they are not great in number. In this article, we propose to analyse the claim that Babukić’s short grammatical sketch constitutes a case of plagiarism and of adaptation with regard to the grammar appended to Karadžić’s dictionary, as seen through the scientific literature covering the Illyrian National Movement.

Salivary microbiome signatures of Poles and Serbians and its potential for prediction of biogeographic ancestry

Biogeographical ancestry analysis is valuable in forensic investigations, especially in missing person cases or crimes without eyewitnesses, as it helps to infer geographic origins from genetic markers. This approach enhances forensic efforts by providing essential clues for identifying individuals with limited direct evidence. Slavic-speaking populations are poorly distinguishable based on human genome variability. However, recent studies show that even populations with close biogeographic origin could be differentiated based on salivary microbiomes. Nevertheless, the salivary microbiomes of Slavs have not been characterized yet. Therefore, this study aimed to compare the composition of the salivary microbiomes of Western and Southern Slavs’ representatives. 16S rRNA libraries from salivary microbiomes of 40 Poles (Western Slavs) and 40 Serbians (Southern Slavs) were prepared via PCR and sequenced on the MiSeq FGx platform (Illumina), giving approximately 100,000 reads per sample. Bioinformatic and statistical analyses were performed to assess the alpha and beta diversity of microbiomes and determine the differences in the abundance of bacterial genera between the groups studied. Analyses of alpha (ACE, Chao1, Shannon, and Simpson) and beta (Jaccard and Bray-Curtis dissimilarity) diversities in the salivary microbiomes clearly distinguished between Poles and Serbians. Alpha and beta diversity metrics were significantly higher in the Serbian population. Fusobacterium, Lautropia, Porphyromonas, Actinobacillus, Capnocytophaga, and Kingella were the most significantly increased genera in Serbians, whereas Veillonella, Selenomonas, Megasphaera, and Atopobium were more prevalent in Poles. In summary, our study identified significant differences in the salivary microbiomes of Poles and Serbians, with distinct microbial signatures associated with each population. These findings highlight the potential of salivary microbiome analysis as a tool for predicting biogeographic ancestry. Nevertheless, further analysis extended to other Slavic-speaking populations is necessary to clarify this issue.

Исторические предпосылки этноязыковой картины юга России (Адыгея, Дагестан, Калмыкия, Волгоградская область)

The study aims to identify the features and uniqueness of the ethnolinguistic picture of Southern Russia and to substantiate the origin and composition of regional toponymics, as toponyms are a key code / source of information in the historical landscape. They are recorded in documents, lexicographic sources, atlases, as well as in narrative sources related to the southern territories of Russia. The article describes the history of the appearance of Slavic, Turkic, Adyghe, Dagestani, Iranian, and other peoples in the territory under consideration, the processes of ethnic migrations, and the current state of the population of the southern regions of Russia. The scientific novelty of the study lies in the fact that it provides, for the first time, a comprehensive overview based on chronological facts of the presence of historically formed ethnic groups in the southern regions of Russia as sources of the toponymic picture. This picture is generally represented by the names of settlements, rivers, and mountains. As a result, the historical preconditions for the emergence of appellative-onymic complexes in such regions of the Russian Federation as the Republic of Adygea, Volgograd Oblast, the Republic of Dagestan, and the Republic of Kalmykia are substantiated.

Constructions with reduplication of the referent in sentences with the relative pronoun который in the translation of «Il regno degli slavi» by Mavro Orbini

The article considers some language features of the translation from Italian made by Savva Ragusinsky in the first quarter of the XVIII century by order of Peter I. The historiographic work under consideration is Mavro Orbini’s book «Il regno degli slavi». The author of the article analyses the use of the construction with the pronoun который and the repetition of the referent, which allows identifying the degree of influence of the original language on the translated text, various transformations within the construction or a gradual departure from it. Savva Raguzinsky, while working on the translation, resorts to using the construction 40 times, not always relying on the original text and often using synonyms, which may indicate its consistent destruction. The paper analyses two manuscripts dating from 1714 and currently stored in the library of the Russian National Library in St. Petersburg, the text published in 1722 «The Book historiography of the Commencement of the Name, Glory and Expansion of the Slavic People ...», as well as the original text in Italian. The relevance of the research topic is due to the significant influence of translations from foreign languages on the formation of a new type of language. It was in the Peter the Great era that texts appeared, the language of which modern researchers call «simple», contrasting with the «high Slavonic dialect». There are practically no Church Slavonic and obsolete forms, words and phrases in it. Until now, a generally accepted view of the linguistic situation of the first quarter of the XVIII century has not been developed, and many printed and handwritten monuments of that time have not become the object of research.

A Comparison of Preferred Leader Behaviors in Slavic Countries: Three Tribes and Seven Nations

The purpose of this study is to examine and compare the employee preferences for explicit leader behaviors within and across seven Slavic countries, belonging to three Slavic tribes. Our analyses of data obtained from 2542 participants revealed several patterns of similarities in volume and distribution as well as magnitude and structure of these preferences between and within the participating nations, their regions and tribes. The differences, however, are inconsistent. We contribute to the “Black Box” of cross-cultural leadership literature and hope to stimulate further research demystifying and facilitating leadership research and practice in these astonishing nations.

Bridging Culture and Leadership: Unveiling Values and Styles in North Macedonia

Culture and leadership display various patterns of interrelationship across countries and regions. However, research is sparse for Slavic countries and especially for small countries like the Republic of North Macedonia. Therefore, this paper tries to explore the linkages between culture dimensions and preferred leader behavior in the country focusing on differences between the capital city of Skopje and the rest of the country. The study utilizes Values Survey Module and Leader Behavior Description Questionnaire XII on a sample of 259 employees. The results show statistically significant differences for one cultural dimension and most of the preferred leader behavior dimensions. There is a complex matrix of positive and negative correlations between the culture dimensions and preferred leader behavior with regional variations in the correlation matrix. Having in mind the small and convenient sample, more studies are needed to further explore such linkages.

Societal Culture in Slavic Nations: Effects of Historical Events

Slavic-heritage countries have a rich and diverse culture shaped by a variety of historical and geopolitical events. Utilizing Hofstede´s Value Survey Module 2008, we study the cultural values of the Slavs, indicating the way businesspeople (employees) and businesses function in these societies. The results of our analyses of data from seven Slavic countries show that the volume and distribution of differences in cultural values is mostly inconsistent, however, several patterns emerged. The magnitude and structure of these differences indicate an influx of values originating from the global West, however, with variations across the tribes, nations and their culture areas. We contribute to the cross-cultural management and leadership literature with this pioneering, systematic comparison, and outline directions for future research to foster a clear(er) understanding thereof, hence, to develop valuable practical guidelines for (international) business professionals.

Between Transcendental and National: Wooden Churches of Slovakia

ABSTRACT The Eastern Carpathian Mountain region is home to Slavic peoples, who celebrate the bringing of Christianity by Saints Cyril and Methodius in the ninth century. The mountainous region retains small village churches, some dating from the eighteenth century, each established within agrarian communities by Roman Catholic, Greek Catholic, Protestant, or Orthodox denominations. Despite village subjugation under the Austro-Hungarian Empire, Nazi occupation, Russian “liberation” and Socialist-era suppression of non-Orthodox denominations, these exquisite vernacular structures have remained and illustrate the continuing transcendental experience for worshipers but also now shared with those who celebrate them as symbols of national resistance, as well as tourists who come to experience them as UNESCO World Heritage sites. Sharing a common church object, traditional typological and formal aesthetic approaches that have been established by researchers for these structures are contrasted against a phenomenologically rooted set of embodied modes for meaning across examples from extant structures within Slovakia. Embodied approaches provide, via modes of lived experience, a deep offering into what each church shares with their ecological landscape, village, and history; a holistic visceral tapestry key to their appreciation complimenting the typological and differently affirming their continuing value.

Historical and legal analysis of the institute of necessary defense

Within the framework of the article, it is substantiated that the necessary defense is the basis of human dignity, inextricably linked to natural rights, and in the context of a full-scale war in Ukraine, the analysis of the prerequisites for its occurrence acquires special importance in order to guarantee the effectiveness of the norms of international law. It is emphasized that Greece, India and Egypt were among the first states whose scientists analyzed necessary defense, but necessary defense acquired the greatest development as a natural human right under the influence of the lawyers of Ancient Rome. It was revealed that one of the first among the ancient scientists who carried out important work on the application of the necessary defense on the basis of equality, but within the limits of the same social status, was carried out by Marcus Tullius Cicero. Legal confirmations and interpretations of the institution of necessary defense in Slavic history that are important for Ukraine and modern events are analyzed, including in the treaties of princes Oleg and Igor with the Greeks, as well as «Ruska Pravda».Significant transformations of the legal foundations of the institution of necessary defense in the legislation of European states under the influence of German philosophers of the 17th and early 18th centuries have been analyzed. A comparative analysis of the main principles of the positivist and natural theory of law was carried out. After the declaration of independence by Ukraine, a key stage took place, when the natural right to self-defense was enshrined in the state. This process contributed to the transition to a democratic form of government, requiring a revision of social values, reform of the legal system, and respect for civil rights. It has been proven that in the modern conditions of a full-scale war in Ukraine, the institution of necessary defense should be based on the principles of the rule of law, equality and legal certainty as much as possible. In the conditions of digitalization, the institute of necessary defense also needs analysis in the context of the effects of digital technologies on it, recognition of acceptable forms of protection.

The Spectrum of Disease-Associated Alleles in Countries with a Predominantly Slavic Population.

There are more than 260 million people of Slavic descent worldwide, who reside mainly in Eastern Europe but also represent a noticeable share of the population in the USA and Canada. Slavic populations, particularly Eastern Slavs and some Western Slavs, demonstrate a surprisingly high degree of genetic homogeneity, and, consequently, remarkable contribution of recurrent alleles associated with hereditary diseases. Along with pan-European pathogenic variants with clearly elevated occurrence in Slavic people (e.g., ATP7B c.3207C>A and PAH c.1222C>T), there are at least 52 pan-Slavic germ-line mutations (e.g., NBN c.657_661del and BRCA1 c.5266dupC) as well as several disease-predisposing alleles characteristic of the particular Slavic communities (e.g., Polish SDHD c.33C>A and Russian ARSB c.1562G>A variants). From a clinical standpoint, Slavs have some features of a huge founder population, thus providing a unique opportunity for efficient genetic studies.

The Search for Legitimacy over Yugoslavia: Rudolf Bićanić and the Power of Gold

Abstract While historical narratives of the communist legitimation of power in Yugoslavia have often marginalized perspectives of lesser-known civil servants, this study highlights the crucial role of Dr. Rudolf Bićanić, a renowned Yugoslav economist. Departing from the diplomatic, foreign political, and military perspectives when investigating the Yugoslav émigré government actions, this article explores the ideas espoused, networks created, and actions performed by Bićanić across diverse transnational settings. Bićanić’s lens as a vice-governor of the Yugoslav National Bank demonstrates that the debates regarding the future social and economic policies shaped the transition process between the two Yugoslav states. Driven by a mission to enhance peasant living conditions in Yugoslavia, Bićanić embarked on a brief yet impactful governmental career from 1941 to 1945. The article posits that Bićanić’s anti-government propaganda disseminated through the United Committee of South Slavs and his financial malversations led to the transfer of economic and political legitimacy over Yugoslavia in April 1944 to the National Liberation Council. With this action, Bićanić accelerated the signing of the Tito-Šubašić agreement in June 1944, which empowered him to negotiate the post-war reconstruction aid and loans in Washington, DC, carving a unique path for Yugoslavia between socialism and capitalism.

Київська лінгвістична славістика першої чверті ХХІ ст.: загальний огляд

Ahead of the 17th International Congress of Slavists in Paris in 2025, this article offers a general overview of the directions of scientific research in the first quarter of the 21st century by linguists-slavists of Kyiv, where leading academic and university Slavic centers are concentrated. From the perspective of terminology, linguistic Slavistics includes studies of the languages of Western and Southern Slavs, both separately and in a comparative plan, as well as against the broad background of Slavic linguistics. A brief overview of key works, mainly monographic, lexicographic, and linguistic didactic, is proposed. It is noted that linguists-slavists continue to research Slavic languages in comparative-historical, taxonomic, and communicative-functional paradigms, developing the ideas of leading Ukrainian Slavists of the 20th century and the first quarter of the 21st century — O. S. Melnychuk, V. M. Rusanivskyi, V. G. Sklyarenko, G. P. Pivtorak, O. B. Tkachenko, T. B. Lukinova, A. P. Nepokupny and others. The works of scholars are dedicated to theoretical and practical problems of semantics, etymology, dialectology, onomastics, ethnolinguistics, etc. Among the latest directions within which current issues of Western and Southern Slavic languages are researched are studies in linguocognitology, linguistic pragmatics, and linguofuturology. Attention is drawn to the prospects of Ukrainian linguistic Slavistics, which at the present stage is the work of enthusiasts devoted to their domain. The problem, among other things, is related to the training of personnel in universities, where study hours in the main linguistic and literary disciplines are reduced, interest in postgraduate studies diminishes, and economic difficulties have a negative impact.

DIDACTIC ANALYSIS OF THE PANSLAVISTIC MYTHOLOGY IN THE PHILOSOPHICAL REFLECTIONS OF IVAN MIRCHUK

In the article, the author analyzes the views of the leading ideologues of the concept of pan-Slavism in the Russian Empire, who, according to Ivan Mirchuk, had a decisive influence on the formation of the modern ideological mythologeme of the hegemony of the Russian state on a planetary scale and contributed to the deepening of ideological differences between Western and Eastern civilizations. Using the example of the arguments of representatives of the Slavophile stream of Russian Pan-Slavism regarding its messianic role in the history of the Slavic peoples, the researcher proves the absurdity of the very idea of the superiority of one nation over another. At the same time, intelligence focuses the reader’s attention on those dangerous tendencies of the spread of this theory, which in the future may lead to global world conflicts with catastrophic consequences.Following the further development of the ideology of pan-Slavism during the second half of the 20th century, the researcher reveals the process of transformation of Moscow messianism into the leading role of the now Soviet (Soviet) people in world history, which received its theoretical embodiment in the concept of pan-Sovietism. It was she who contributed to the final consolidation of the lawless position of the Slavic peoples within the framework of a single state entity on the territory of Eastern Europe, and the emergence of a new socio-cultural generation with an ideologically shaped rejection of values contrary to communist ideals and a negative attitude towards the entire surrounding world.The research methodology is based on the philosophical-anthropological and psychological analysis of the key ideas of the concept of pan-Slavism and pan-Sovietism in the historical-philosophical studies of I. Mirchuk. In particular, we used formal-logical, critical and hermeneutic methods of research to reveal the process of transformation of the pan-Slavism mythology in modern Russia and its influence on the socio-political life of other Slavic peoples. Among the general scientific methods, the methods of deduction and comparison came in handy, which helped to analyze the views of individual representatives of various pan-Slavic currents on the problem of uniting the Slavic peoples into a single ethnic substratum in different historical time periods. And the principles of objectivity and systematicity helped us dispel the myth of Russian messianism among other Slavic peoples.Conclusion. Thus, the main mythologeme of the ideology of Pan-Slavism in the studies of the Slavic scholar I. Mirchuk was reduced to the messianic role of Russia and its people, as the leader among the entire Slavic world, in relation to all other, primarily European nations. Neglecting the historical and spiritual contribution to the development of the world culture of other nations and peoples, the Moscow Empire to this day continues to call itself the only center of true Christian traditions, which strives to lead the planet to a better future. Declaring itself the successor of the Roman Empire as the “Third Rome”, Muscovy, and later the Soviet Union, completely usurped the right of other Slavic peoples of the continent to independently choose their own path of state formation and social development.The transformational processes experienced by pan-Slavism at the beginning of the 20th century brought only the change of the name of the ideology to pan-Sovietism, fully preserving the essence of the imperial unity principle in all spheres of social and political life of the communist era. According to the leading communist ideologues, all the best that the world had could be found only in the Soviet Union, or rather in its capital. Other Slavic peoples got the desired equality only in the negative attitude of the center towards any manifestations of their own spiritual identity and economic initiatives, which were instantly punished by brutal repression and physical destruction under the slogans of finding non-existent enemies of the people and invented counter-revolutionary activities. The theoretically attractive idea of the special purpose of the Slavic peoples in the international arena has in practice turned into an imperial totalitarian dictatorship of one country, which wanted only one thing – world domination.

“Germany and the Balkan Feud”: The Russian Press Assessment of German Policy During the Two Balkan Wars of 1912–1913

By analysing leading Russian newspapers on the eve of the Great War, the author illustrates the perception of German policy by Russian public opinion during the two Balkan wars of 1912–1913. He concludes that during the ten months of the Balkan crisis, the attitude of the Russian press towards Germany underwent a significant transformation. In the first two months of the Balkan War (October and November 1912), when Berlin was not openly declaring its support for Austrian claims, one could find favourable comments on German policy in Russian newspapers. The attitude of the Russian press to Germany shifted in a negative direction under the influence of Chancellor Theobald von Bethmann Hollweg’s speech in the Reichstag on 2 December 1912, when for the first time since the beginning of the Balkan War Berlin publicly declared its readiness to back its Austrian ally’s claims with arms in hand. Russian society experienced even greater disappointment in German politics after the start of the London Meeting of Ambassadors, at which the German representative supported the proposals of the Austrian side, and after a new speech by Bethmann-Hollweg in the German parliament on April 7, 1913, when the Reich Chancellor declared “racial opposites” between the Slavic and German peoples and laid full responsibility for maintaining a tense the situation in Europe affects the pan-Slavic circles of Russia. These two speeches by the head of the German government and Berlin’s support for Austrian claims at the London Conference were negatively perceived by the overwhelming majority of the Russian press. At the same time, the disagreements between Germany and Austria-Hungary that emerged during the Bucharest Peace Conference and immediately after it gave the Russian press reason to declare a serious crisis of the Triple Alliance. The article concludes that there was a significant increase in anti-German sentiment in Russia under the influence of German behavior during the Balkan crisis of 1912–1913. Thus, the two Balkan Wars became an important milestone not only in the history of international relations at the beginning of the 20th century, but also in the propaganda preparations for the First World War.

Cattle colours with a dendrological component as an ethnolinguistic phenomenon

In Slavic languages, a large number of colour designations are derived from the names of trees; these designations are not only formed morphologically, but also in a lexico-semantic way. This mainly concerns the name of the birch tree, which is noticeable primarily in numerous Pol-ish derivatives, some of which can be built up into Proto-Slavic prototypes. However, a similar phenomenon can be observed in other languages around the world. Generally speaking, these coloratives are of both narrow linguistic (etymological) and ethnolinguistic interest. They reflect the view of the Slavic peoples on the importance of dendroflora in material and spiritual life and help shed light on the worldview of the ancient Slavs.

ОСНОВАНИЯ И КОМПАРАТИВИСТСКИЙ АНАЛИЗ РУССКОГО ЭПОСА

The investigation of Russian folklore has not yet been fully institutionalized in literature, cinema, and theater. In Russian literature, for example, there are no novels about Koshchei the Immortal, Ivan the Prince, heroes of Slavic pagan culture and many other characters of this genre. Meanwhile, these are deep, colorful images organically integrated into an equally vivid context. Many great writers, such as Thomas Mann, have written about such gaps. The goal is to identify the main typological characteristics of the Russian epic, which, in our opinion, has been studied in this sense very one-sidedly. The methodology is a comparative analysis of various approaches (mythological, historical, structural, etc.) closely interconnected with the characteristic features and structure of epics. At the same time, considerable attention is the harmonious combination of various motifs of the epic: heroes, Kalik-passers-by, epic time, pagan influences, hyperbolization, etc. An attempt is made not to accept, but to take into account various influences on such studies (pre-revolutionary, post-revolutionary, inspired by the Marxist approach, structural analysis, which began to be used in the study of Russian epic since the 1970s). The Russian epic, thanks to a huge number of historical, social, and cultural connections, naturally interacts with the epics of the republics (union and autonomous) that were part of the former USSR, which opens up wide opportunities for comparative studies of various types. Paths are outlined for a comparative analysis of the Russian epic with the epics of the East Slavic peoples, as well as with the Yakut heroic epic Olonkho. The authors' further plans involve continuing the study of Russian folklore in the genre of fairy tales and the field of culture of Slavic paganism. The first of them has been studied quite fully, but the structural and systemic approaches to research need to be further developed. The culture of Slavic paganism is a little-studied area where there are still no established approaches, and there are different points of view on many issues. Here you can apply the methodological approaches outlined in our monograph “Philosophy of Olonkho”.

Poljsko-hrvatski odnosi u kontekstu djelovanja Krakovskog slavističkog društva početkom XX. stoljeća

The article explores the activities of Krakow Slavists at the turn of the 19th to the 20th century, focusing on their stance toward the Croats, particularly their culture, history, and mutual relations. The aim of the article is to illustrate how Slavic enthusiasts from Galicia perceived the role of Poles in the broader Pan-Slavist movement. This is a crucial topic because South Slavic historiography often propagated the claim that Poles were opposed to the idea of Slavic cooperation. Figures such as Marian Zdziechowski, Tadeusz Stanisław Grabowski, and Jan Magiera contradict this assertion. Opposing Pan-Slavism or Neo-Slavism did not imply that Poles rejected Slavic collaboration, but rather the role of Russia. In their opinion, Russia did not act in the Slavs’ interest but against them, pursuing the Greater Russian goals of the Tsarist regime. Consequently, they proposed alternative solutions, emphasising the central role of Polish culture and advocating for collaboration among Slavic nations on equal terms. Thanks to their knowledge of Slavic languages and cultures, Krakow Slavists maintained numerous contacts with individuals from various Slavic countries, including Croatia. After World War I, some Poles and South Slavs continued this line of thought, believing that Poland should become the cultural centre of Slavic heritage. A section of the article is dedicated to demonstrating the stance of key representatives of the Krakow Slavophile community towards Croats, supported by a detailed analysis of texts concerning Croats published in the monthly journal Świat Słowiański. This publication served as the press organ for this community, featuring contributions from foreign authors. The journal aimed to promote the Polish concept of Slavic unity and familiarise the Galician public with the issues of Slavs within and outside the Austro-Hungarian Monarchy.

Državni planovi i republički programi: Prilog razmatranju političke ekonomije jugoslavenskog socijalizma u periodu decentralizacije (1965-1983)

This paper aims to illustrate the constant quest of the leadership of the Socialist Federal Republic of Yugoslavia (SFRY) for an effective economic policy after 1965 and to provide an answer, among other things, to the question of how much the projected economic decentralization due to reform measures contributed to overall socio-political dispersion. Faced with serious financial and economic challenges, the state leadership sought to find a model that would keep them on ideologically defined tracks while also allowing for breadth and integration into global economic currents. In these efforts, the general geopolitical position of Yugoslavia as a country that remained “somewhere in between” by the agreement of major powers after Second World War was reflected, thus best illustrating the historical destiny of the entire Balkan Peninsula, especially the area predominantly inhabited by South Slavs. To explain the topic as a materialized concept and to question it in this way, works of authors who dealt with the political economy of Yugoslavia as both creators and critics were used. Using the example of the implementation of autonomous economic policy by the Bosnian-Herzegovinian political elite during this period, the aim is to open up space for critical thinking about the actual possibilities and roles of the republics, and to try to discern whether they could truly be fully independent in their economic programs. Although Bosnia and Herzegovina experienced economic momentum alongside overall social transformation during this period, the actions of its political leadership did not always encompass all economic flows of the republic through their actions and planning. This is most vividly evidenced by well-known examples of economic manipulation behind which central authorities (so-called “guardians and executors of the revolution”) stood, and which were subsequently abused before and during the disappearance of the common state. In this regard, an overview of the development of the idea of self-management by Yugoslav ideologues is provided, the phases of ideological development are presented, as well as the difficulties faced by the concept itself, and the independent political course of the Bosnian-Herzegovinian political leadership, or the overall socio-political context in which “independence” began to be practiced. Specifically concerning the position of the Bosnian-Herzegovinian political elite towards reforms, a quite interesting detail was noticed. Namely, although a high level of decentralization was achieved through constitutional amendments (1968-1971) and clearly defined separate republican markets, decisions were made differently at the level of the Federation, i.e., in its remaining functions. By outvoting. Taking this into account, a conclusion naturally emerged and set the development of the self-management economic system between the utopian aspirations of ideologues and the realpolitik actions of party and military hawks, which then created significant cracks within the system and favored the emergence of gray areas whose existence partly generated the great economic crisis during the 1980s.

Imię Stanisław w słowiańskiej tradycji onomastycznej

St. Stanislaus, bishop and martyr, is one of the few saints of the Church bearing a traditional Slavic name. It belongs to an Indo-European Anthroponomastic system as a compound name whose components represent a pattern inherited from the period of the Indo-European community. This is a fortune-telling name (a nomen-omen) given to a child on a wish of the parents, who wanted him to be famous (Polish ‘slawa’ means ‘fame’)- Today, in our Christian culture, in choosing a name for the child we considerthe following: 1) the child ‘brought’ his/her name (i.e. is given the name of the day’s patron; this is the gist of our ‘nameday’), 2) a family tradition, 3) respect for the grandfather or father (grandmother, mother), 4) fashion. Today’s anthroponomastic system in Slavic languages (except Bulgarian) has grown cold leaving us unable to acquire precise understanding of the meaning of the name. Besides, nowadays names only denote, theydo not mean anything. Compound Slavic names refer in their structure to names from other groups of the Indo-European community and are closely linked with a nation’s spiritual culture and appropriate ultimate and instrumental values. In Indo-European languages a different number of lexical components is used in names as their first or second part: in Old Indian - 865; in Old Persian and Median - 43; in Greek - 1015; in the Celtic group - 336; the German one - 1800 and in the Slavic group - 220. The most numerous in Old Polish anthroponomastics were names with the component slaw. As the first component - slaw appears in 4 names, and as the second, in 100. This component has appeared from times immemorial in Indian, Avestan, Greek and Illyrian names. Name Stanislaus is known in all Slavic countries, while its feminine form only in Polish, Bulgarian, Serb and Croatian. In Poland it has been in use since very old times up to now. Numerous surnames and names of places derive from it. The popularity of the name waned slightly in the 19th century, but it has never come into disuse as was the case with many Slavic names, which were ‘dug out’ in the 19th century, and not infrequently, erroneously read. A great number of Indo-European names with the component - ‘slaw’ testifies to the fact that people who bore that name always wanted to be the bearers offame, good fame that is, such as St. Stanislaus, bishop and martyr, has enjoyed.

Prof. Ivan Shishmanov – Between Slavic and Western Literary Canon

The text traces and comments on an unknown side of Prof. Ivan Shishmanov’s work and scientific achievements – his lectures dedicated to the Slavs and the Slavic world, written in German and read during the academic year 1923/1924 at the invitation of the University of Freiburg in Germany. Attention is paid to the concept of the Slavs and their place among other peoples in Europe – closer and more distant, which the professor develops, to the role of Bulgaria and the codification of the Old Bulgarian language in the formation of the all-Slavic culture during the Middle Ages, as well as to the modeling of the native and the pan-Slavic literary canon in interaction with the Western European canon: what we accept from the West and what the West tends to accept from us. The study is also dedicated to the upcoming Bulgarian edition of Prof. Shishmanov’s German lectures, one hundred years after they were delivered.