Social Reproductive Labor Research Articles

Replenishing Geographical Thinking on Depletion through and of Social Reproduction

AbstractThis Symposium aims to replenish geographical thinking in relation to the depletion that is entailed through social reproduction labour, and the wider, structural depletion of social reproduction that is continuing apace in capitalist times. In this introduction, we trace the existing contours of how depletion through social reproduction has come to be conceptualised. Thereafter, we focus on four areas of development that the four spatially oriented papers of the Symposium probe at: first, on the links between harm and depletion; second, on depletion both through and of social reproduction; third, on the methods that are harnessed to examine depletion; and fourth, on the possibility and limits of appreciation and repair.

Social Reproductive Labor and Uto/Dystopia: An Analysis of Leila, Midnight Robber and Woman World

ABSTRACT Contemporary science fiction and speculative fiction with utopian/dystopian aspects from South Asia and the Caribbean have rarely been studied in tandem. Furthermore, no scholarly work has analyzed such texts produced under conditions of contemporary capitalism in the light of social reproduction theory which considers social reproductive labor that rejuvenates labor power. I study Leila (2017) by the Indian writer Prayaag Akbar, Midnight Robber (2000) by the Jamaican-born Nalo Hopkinson, and Woman World (2018) by the diasporic Indian writer Aminder Dhaliwal to connect social reproductive labor and utopianism and argue that social reproductive labor rejuvenates the labor power of utopian agents in social reproductive spaces such as homes, schools, hospitals, gardens etc. resisting dystopian conditions, nurturing hope, and rejuvenating utopian thinking. I question how utopianism is related to social reproductive labor in postcolonial contexts of the Global South, and propose that 1) dystopian scenarios are brought about by control of social reproductive spaces and 2) progress/betterment is actualized with renewal and rejuvenation via social reproductive labor. I contend that relating twenty-first-century utopianism to social reproduction is a valuable and novel approach, especially in postcolonial contexts where conditions of labor have been determined by complex histories of colonialism, enslavement, and indentured labor.

The fragrance of ghee: food aesthetics, food insecurity and policy dreams

In this short article, we call for policy makers, activists and academics to take account of food aesthetics of economically and racially marginalised people – especially women – when understanding and intervening in food distribution. Although it may seem that aesthetics and poverty are mutually exclusive, and somewhat provocative to suggest that food aesthetics, when understood more expansively, aesthetics is an important aspect of domestic food work, as our findings from our research with British Bangladeshi women from Tower Hamlets on low incomes and responsible for social reproductive labour in their families and communities attest. We draw inspiration from feminist philosophy of food and taste, and everyday domestic aesthetics. Reflecting on our data, we combine these philosophies with Krishnendu Ray’s critique of food sociologists who imagine that people on low incomes lack a sense of beauty because their lives are dominated by their life of suffering. To conclude, we propose that food aesthetics should become part of the politics of food distribution and rights.

Keeping African women in social reproduction roles: a systematic qualitative review of literature on post-FTLRP Zimbabwe

ABSTRACT The capitalist sytem has been underwritten by unpaid social reproduction labour mostly provided by women. This article deploys social reproduction theory (SRT) to systematically review scholarly literature on Zimbabwe's fast track land reform programme (FTLRP) published since 2011. Research evidence indicates reasonable improvement on women's access to and control of land, but whether or not FTLPRP led to a more egalitarian division of social reproduction labour remains to be researched. The paper concludes by proposing a new research agenda on the shifting boundaries between workplace and home, paid and unpaid labour, for women on post-FTLRP farms.

Living with, or despite, organized abandonment: social reproduction and real estate speculation on Chicago’s Large Lots

ABSTRACT Between 2014 and 2020, the city of Chicago sold hundreds of city-owned lots for a dollar to property owners across its South and West Side neighborhoods through the Large Lots program. An expedient way of returning city land to tax rolls and offsetting its holding costs, the city cast Large Lots as an effort to empower residents and turn vacant lots into vibrant neighborhoods. This article examines the labor of making vibrant neighborhoods. Against its erasure by the dominant planning imagination, I situate this labor as an important dimension of life's work under regimes of organized abandonment and their attendant economies of real estate speculation. Through interviews and participant-observation with lot owners, I demonstrate that Large Lots has reconfigured relations of responsibility and obligation around vacant land in ways that enroll residents’ social reproductive labor of land care into the production of investable landscapes. Through a property records analysis, I then show that this labor unfolds in tension with renewed channels for speculation established by Large Lots in program neighborhoods. These findings situate social reproduction as a generative vantage point for politically capacious understandings of real estate speculation and the uneven geographies of life-making it engenders.

‘Land for my children’: Gendered moral economies, social reproduction and resistance against land grabs in rural Cambodia

AbstractThis article elaborates the connections between women's roles in household and community social reproduction and their leadership in resistance against land dispossession. Drawing on interviews with women land activists in two rural provinces, situated in south and central Cambodia, it examines the beliefs and processes of meaning‐making underpinning women's activism against state‐sanctioned land acquisitions through an examination of the symbols, discourses and imaginaries of land, home and social reproductive labour that embed their struggles. It argues that rural women's resistance makes visible gendered moral economies—moored to agrarian social relations and shaped by the modalities of social reproduction—that legitimate contestation against state‐sanctioned land dispossession.

Social Reproduction Under Lockdown: Capital, Labor, and Gender

This article argues that the pandemic-related growth of the gendered burden of care work in the Global North ought to be understood as symptomatic of the entangled contradictions between capitalist accumulation and social reproduction, on the one hand, and between value-production and wealth-creation, on the other. The article addresses whether social reproductive labor produces value. The article, moreover, shows that pandemic-induced lockdowns have extended crises of social reproduction to relatively privileged middle-class households in OECD countries and particularly the US. The article argues that efforts to improve the conditions of reproductive work must move beyond proposals for a more equitable distribution of care work and the expansion of care infrastructure. HIGHLIGHTS Social reproduction is integral to capitalism but also points beyond capitalism. Marxian value-critique helps us better understand social reproduction. The COVID-19 pandemic extended crises of social reproduction to more households. The pandemic showed the need for radical solutions to crises of social reproduction. Redistributing reproductive labor and/or expanding public services is not enough. Wealth-production must be liberated from the capitalist value-form.

The political economy of HIV prevention in Ghana: peer education, queer social reproductive labor, and the global development industry

ABSTRACT Peer education has become an increasingly popular mode of community-level human immunodeficiency virus (HIV) prevention around the globe. In Ghana, networks of volunteer peer educators are mobilized by non-governmental organizations (NGOs) to conduct sexual health outreach among populations disproportionately affected by HIV, including men who have sex with men (MSM). In development discourse, peer education is typically rationalized in terms of its cost efficiency and “community empowerment” objectives. This article explores whether these initiatives are indeed “empowering” for the working-class men who work as MSM peer educators in the Ghanaian capital, Accra, as well as their broader impact on queer political organizing. Empirically, the article draws on ethnographic research conducted between 2013 and 2014, including participant observation in an HIV/MSM NGO, group and life story interviews with peer educators, and semi-structured interviews with key civil society actors involved in HIV/MSM and wider lesbian, gay, bisexual, trans, and intersex (LGBTI) rights work in Ghana. The article conceptualizes peer education as a form of social reproductive labor that is systematically devalued and frequently invisibilized within the global capitalist economy. It further argues that, contrary to the intervention’s core “empowerment” aims, peer education in Ghana places a disproportionate burden of responsibility on queer working-class men in dealing with the HIV epidemic, increases peer educators’ risk of homophobic violence and abuse, and engenders division between working-class queer communities and the civil society organizations that are supposed to represent them.

The social reproductive labour of university students with hostile Jobs

ABSTRACT This paper focuses on the social reproductive labour of one group of young people - university students who hold hostile jobs. Engaging in paid work while studying full-time has become common for university students. Despite the desire for high-quality work-integrated learning opportunities, many working undergraduate students face precarious working conditions in service sector jobs. Full-time undergraduate students at two Canadian universities who engaged in term-time paid work participated in focus groups, life mapping, interviews, and audio diaries. The data revealed that more than half of the students experienced hostile work that is characterized by precarious conditions, intensified working pace, erratic scheduling and discrimination. We explore three kinds of social reproductive labour done by young working university students in hostile jobs – the labour of navigating their job conditions, the labour of juggling work and study, and the labour of striving for control and well-being. Our analysis suggests the need to broaden the recognition of the work of working students and to ensure better quality work for young people. Conceptually, the paper is informed by feminist political economy, particularly debates on social reproductive labour.

Social reproduction with socialist characteristics in Shanghai: destitute and disadvantaged women (pinkun funü) and their affective lives in the Workers’ New Villages during the COVID-19 pandemic

ABSTRACT Since the 1970s, Marxist feminists have extensively discussed social reproduction to argue that women’s unwaged domestic labour is a form of exploitation deriving from capitalism. This article focuses on the socialist socio-historical context to explore the social reproduction performed by lower working-class women in Shanghai during the COVID-19 outbreaks. To probe the pandemic interruptions to social reproduction, a COVID-19 Diary-Writing Workshop was conducted in 2020 to collect diaries written by destitute and disadvantaged women (pinkun funü) living in the Workers’ New Villages. By delving into the women’s affective lives, the article shows that women not only contributed to community through their volunteerism in social reproductive labour but also sacrificed for their families in a time of crisis. Moreover, women endured mental stress as the main performers of social reproductive work, and communal services provided by neighbourhood committees helped relieve the stress of household chores and resolved tensions related to food shortage. Our findings confirm scholars’ longstanding argument that communal support policies can alleviate the gendered exploitative nature of social reproductive labour, and shed light on the roles of the remaining structures of socialist communal organization and infrastructure.

Teaching & Learning Guide for: “The historiography of social reproduction and reproductive labor”

Teaching & Learning Guide for: “The historiography of social reproduction and reproductive labor”

Uncovering the Transformative Labor in Black Women's Community Work

Despite efforts by scholars to visibilize Black women's community work, we still lack a framework that captures the nuances in the work arrangements of Black women serving and advocating for their communities. Our paper introduces a new conceptual framework, the Continuum of Transformative and Reproductive Labor (CTRL), to recognize this hidden multiform labor of racialized women. The CTRL places community work that reproduces oppressive social structures on a spectrum opposite what we call transformative labor—labor that disrupts systems of oppression. The CTRL framework distinguishes social reproductive and transformative community work along four dimensions, (1) the type of power each produces, (2) workers’ autonomy and leadership, (3) workers’ motivation, and (4) how the work is valued. We explore the utility of the CTRL framework for analyzing multiple types of community work Black women perform by highlighting historical and contemporary cases in two different labor contexts. Ultimately, we make a key contribution to feminist social work; Recognizing the community as a site of social reproductive labor, we create a new framework to acknowledge Black women's labor in the community as distinct in its capacity to transform social systems by resisting the reproduction of racial and gender inequality.

Running on Empty: Depletion and Social Reproduction in Myanmar and Sri Lanka

AbstractA social reproduction framework that uses depletion reveals how multiple crises intersect. We deploy this framework to examine the relationship between depletion and conflict. Drawing on research undertaken in Myanmar and Sri Lanka in early 2020, we argue that the weight of social reproduction under conflict conditions increases women's depletion. Our findings showed, however, that increased depletion was not due primarily to increased social reproductive labour but because of the intervening effects of conflict and violence against women. These findings add utility to the concept of depletion. We argue that understanding the depth of depletion in conflict requires more than a mathematical calculation. We also contend that depletion of social reproductive resources is a tactic of conflict. Therefore, to understand depletion through social reproduction in conflict, we must expand the concept to include the depletion of social reproduction. Lastly, we show that violence against women is a significant factor in women's depletion.

Bordering social reproduction: The welfare/immigration regimes of Quebec and Ontario in Canada

This article makes three crucial, related arguments. First, most European analyses of immigration and social welfare fail to consider how these policies intersect to shape the social reproduction of populations, instead sticking to notions of welfare chauvinism, social citizenship, and deservingness. Second, welfare/immigration analyses are usually set at the national level, but subnational comparisons can challenge tidy welfare state regime categorizations, revealing both nuance and policy opportunities. Third, a focus on social reproduction regimes that includes welfare and immigration policies reveals how jurisdictions border the extraction of social reproductive labour, with impacts on who gets in and under which conditions, and on the distribution of paid and unpaid social reproductive work within immigrant and established families in Canada. Developing our feminist border analysis, we illustrate our approach through a comparative analysis of Quebec and Ontario to show how social reproductive borders extract care labour and from whom, under diverging policy regimes.

Introduction to “The Cost of Caring: The Social Reproductive Labor of Filipina Live-in Home Health Caregivers”

Introduction to “The Cost of Caring: The Social Reproductive Labor of Filipina Live-in Home Health Caregivers”

The Cost of Caring: The Social Reproductive Labor of Filipina Live-in Home Health Caregivers

The Cost of Caring: The Social Reproductive Labor of Filipina Live-in Home Health Caregivers

The historiography of social reproduction and reproductive labor

AbstractThis article tracks the categories of social reproduction and reproductive labor as they appear in historical scholarship. Both within and beyond the historical discipline, scholars of diverse political, theoretical, and disciplinary persuasions deploy these concepts to denote a wide range of labors and processes in a manner that seems at times to have little coherence. The intentions of this article are to bring further clarity to these useful, if rather sprawling, terms and to reflect on the analytical work that they can do for historians.

Tracking the monstrous gendered precarity of neoliberalisation through novels and films of 1980s England and contemporary Ireland

This article compares cultural production about 1980s working-class industrial England with that of contemporary, middle-class rural Ireland in order to identify aesthetic through lines in the portrayal of social reproductive violence across both early- and later-stage neoliberalism. It argues that, despite their differences in setting and demographic, novels by Pat Barker and Mike McCormack use peripheral political experience to show the bodies of women bearing the brunt of late capitalism's horrors. Barker's Union Street (1982) serves as an early warning of the neoliberal consensus-to-come, bringing to life the geographic peripheralisation that would accompany deindustrialisation. It portrays the conflicted dynamic between childhood and capital, also anticipating the ways in which care work would increasingly be externalised onto women in the latter half of the twentieth century and beyond. This overlaps with the 1987 film Rita, Sue and Bob Too's portrayal of childhood sexual vulnerability, as well as Letter to Brezhnev (1985) and its rendering of capitalism's consumption of women. Instead of the realism for which these films are known, Union Street uses gothic modes and the motif of vomiting in ‘irrealist’ fashion. So too, Mike McCormack's Mayo-set 2016 novel Solar Bones employs spectrality, as well as ideas of contamination, to evoke the damage wrought by a now-entrenched neoliberalism as it imperils the middle classes. The novel's recognition of female social reproductive labour is more oblique, but women are again shown to be at the coalface of neoliberal violence, their very bodies marshalled to detect and, crucially, resist gendered precarity. In this, I draw parallel with the Dundalk-set film Kissing Candice (2017) , which uses gothic tropes to show rural dispossession writ large through the body of a teenage girl.

Revolutionary debtscapes: domestic territories of contestation in Tunisia

How are poor women politicized in the post-revolution city? I highlight women’s everyday experiences of homemaking, where the intimacy of the home shaped through debt becomes a terrain of politicization that spills outside the confines of domestic spaces. Connecting the literature on popular city-making in the Middle East and North Africa with the literature on social reproduction and microfinance debt, I draw on an ethnography of microlending in Tunisia’s popular neighborhoods to show poor women’s grievances and their political outcomes. I argue that for women who live in and build these spaces, homemaking through microfinance debt is both dispossessive and politicizing because it makes more visible grievances born within the domestic enclosure of the home. Through the social reproductive labor of homemaking, these women understand themselves as right-bearing citizens. I build on the concepts of ‘debtscapes’ (Roy 2010) and ‘domestic territories’ (Gago 2020) to show that homemaking through debt is a space for articulating grievances about unjust cities and underserviced neighborhoods. The article identifies two mechanisms of politicization: organizing for better service delivery and developing oppositional attitudes towards local governments. Together, these mechanisms elevate poor women’s experiences and reintegrate their biographies into conceptualizations of what counts as politics in the post-revolution city.

Market-reach into social reproduction and transnational labour mobility in Europe

ABSTRACT What are the processes and consequences of markets reaching deeper into social reproduction? How do these developments, in the context of Europeanisation underpinned by neoliberalisation and transnationalisation, compel labour mobility? To consider these questions we apply social reproduction theory and the framework of uneven and combined accumulation of capital in Europe to the analysis of the UK, Poland and Ukraine and their food production, housing construction and care provision sectors. We explore how transformations, in these three countries interconnected by labour mobilities and in these three domains key to social reproduction, not only affect the industries that supply food, housing and care, but, crucially, redraw the contours of social reproduction. Theorising social reproduction as a continuum of market, state and household provisioning, we outline its transformation within the specific constellation of Europeanisation and delineate how mobility is both propelled by and advances market-reach into food, housing and care. We argue that market-driven transnational social reproduction is constituted by contradictions stemming from the deepening subordination of reproductive labour to the law of value, progressively depriving households of the promise of prosperity - a complex process that is made visible by our feminist critique of political economy.