Social-ecological Relationships Research Articles

Contextualizing sustainable forest management and social justice in community-based forest management (CBFM) program in the Philippines

The Philippines' Community-Based Forest Management (CBFM) Program is the primary strategy for sustainable forest management and social justice in the uplands. The upland communities provided a catalytic role to restore degraded forestlands and protect the remaining forest cover in the country, but unlike the timber license agreement (TLA) concessionaires, they do not have enough assets to fulfill their needs and responsibilities. They are also subjected to restrictive policies beyond their capacity to follow. While numerous works of literature have been written on the successes and failures of different modes of community forestry in Asia and the Pacific for the past two decades, very limited, if any, attention has been given to the role of community welfare as a prerequisite for sustainability and social justice in forestry. Using the data on national CBFM assessment in the Philippines, this paper critically examines the CBFM Program after more than two decades of implementation using the community welfare lens. Thematic analysis of results revealed that in achieving sustainability and social justice in forestry, the following crucial elements should be taken into account: (1) land tenure is a crucial aspect of community welfare but the complexity of social-ecological relations must be taken into account; (2) skewed priority towards biophysical targets undermines the importance of socio-economic needs and considerations in the uplands; and (3) restrictive and conflicting policies significantly diminishes the potential of CBFM for transformative change.

Livelihood, irrigation, and landslide: Unfolding the human-water-land nexus using an integrative framework

Irrigation-induced landslides occur globally and cause destructive consequences. Farmers’ dual roles as the cause and victim of irrigation-induced landslides call for systematic assessment of the nested human-water-land interactions to mitigate landslides. This study develops an analytical framework based on social-ecological system framework (SESF) and sustainable livelihood framework (SLF), which is applied to diagnose human-water-land interactions in the case of Heifangtai (HFT) in Loess Plateau, China. A three-tiered indicator system includes 68 indicators to explicitly assess the first- and second-tier variables in the integrative SESF-SLF. Multi-sourced data was collected, triangulated, and analyzed to unfold the interactions, dynamics, and evolutions in the regional SES and individual livelihood. The results show that the interactions between farmers’ livelihood strategies and the carrying capacity of regional land and water systems are the primary drivers shaping social-ecological relationships in HFT, followed by resource utilization and actors’ decision-making. Development opportunities are provided based on SES diagnosis, and methodological issues of framework construction and method and data integration are discussed. Integrating individual livelihood perspectives into SES provides a more nuanced solution to explain the specifics of resources utilized in livelihood strategies, which shows applicability and suitability in HFT and other similar cases of human-water-land interaction.

Climate and biodiversity change constrain the flow of cultural ecosystem services to people: A case study modeling birding across Africa under future climate scenarios

Global change is currently impacting ecosystems and their contributions to people (i.e. ecosystem services). These impacts have consequences for societies and human well-being, especially in Africa. Historically, efforts have focused on assessing global change from a social or biophysical perspective, treating them as separate entities. Yet, our understanding of impacts to social-ecological systems remains limited, particularly in the Global South, due to a lack of data, tools, and approaches accounting for social and ecological aspects of ecosystem services. This is especially relevant for cultural ecosystem services as they are less tangible. We use a simple indicator and important provider of a multitude of cultural ecosystem services, birding, to understand how climate, biodiversity, and land use change will impact cultural ecosystem services across Africa. We explore how emerging tools and data can overcome limitations in mapping and modeling cultural ecosystem services, particularly in analyzing human preferences and behavior at large spatiotemporal scales and in data-poor regions. Leveraging crowdsourced data from eBird and using machine learning techniques we map and model recreational birding to assess the underlying social-ecological relationships and the impact of future climate and environmental change. We show that bird species richness, protected areas, accessibility, and max temperature contribute most to birding suitability across the continent. Further, we show spatial shifts in the suitability of birding under three future climate scenarios (SSP126, 370, and 585). Models suggest climate and biodiversity change will increasingly constrain the flow of birding related cultural ecosystem services across Africa. This has implications for human-nature interactions, development of countries, management of protected areas, and overall human well-being in the future. More generally, we highlight opportunities for crowdsourced datasets and machine learning to integrate non-material ecosystem services in models and thus, enhance the understanding of future impacts to ecosystem services and human well-being.

Healthy people, soils, and ecosystems: uncovering primary drivers in the adoption of regenerative agriculture by US farmers and ranchers

As regenerative agriculture grows in popularity, policy and decision-makers have become interested in its practices. Yet, little is known about those factors driving its adoption among farmers and ranchers. To better understand these drivers, we conducted semi-structured interviews with 31 farmers and ranchers across the United States (US) who self-identified as practitioners of regenerative agriculture. In doing so, we asked about relational values, which reflect one’s perspectives around the links between humans and nature. We also asked about economic and environmental drivers for adoption. In the analysis, we used qualitative coding to identify the range of values and factors driving adoption across our sample. We found that 1) improving the health of people, soils, and ecosystems - through farming practices and related social configurations - was a primary driver for adoption, 2) that relative economic privilege, particularly across two extremes - privileged idealism and less privileged necessity - correlated with most drivers for adoption, 3) that a shift away from industrial agriculture was at once a moral, economic, and environmental imperative for many practitioners, and 4) a systems view of social-ecological relationships was seen as a key to adoption and societal transitions. While our sample represents only a narrow segment of the regenerative agriculture movement in the US, our findings can serve as a useful starting point for understanding the drivers for its adoption. Our findings may also inform conversations on regenerative agriculture’s potential to support food-related sustainability transitions. The discussion situates our work amidst sustainable agriculture and social movement studies, questions of equity in food systems transitions, and the benefits of studying values in developing policy-relevant solutions.

Making a place special—The development of Restorative Marine Ecotourism at a dive destination village

Marine ecotourism is a multifaceted social-ecological activity that seeks to balance economic benefits with support for sustainability and positive ecosystem impacts. Successful marine ecotourism relies upon ecosystem health and has the potential to restore or regenerate nature. Restoration efforts of marine habitats aim to foster social and ecological resilience, requiring novel management strategies. To date examples of successful restorative tourism are rare in marine habitats. It is early days, emphasizing the importance of exploring opportunities for the development of restorative practices. To help frame opportunities for the development of Restorative Marine Ecotourism (RME), this study explores the relationship between ecological restoration initiatives and marine ecotourism in the New Zealand village of Tutukaka. This qualitative study assessed stakeholders' perspectives of opportunities and challenges to develop local RME initiatives in Tutukaka, where development has been strongly influenced by the possibility to access a nearby offshore marine reserve and internationally famous dive site. Data were obtained from semi-structured interviews with marine ecotourism businesses, ecological restoration actors, and governance authorities, and analyzed through thematic analysis. The interviews identified a set of core social-ecological relationships around which strategies to guide the development of RME coalesce: ongoing coastal and marine environmental issues and the discussion around how best to address them; opportunities to develop local restoration initiatives; economic and ecological challenges to realizing those opportunities; and the costs, benefits and opportunities of RME. Interview respondents emphasized the importance of diverse approaches to address the challenges around RME development, including collaboration among stakeholders, the willingness to experiment widely around experiential learning and take risks, and importantly adopting strategies to make places “special.” This study offers insights that can inform the planning and implementation of RME initiatives at a local scale to support the achievement of both ecological restoration goals and sustainable tourism practices. These include trusted relationships among stakeholders, fostering bottom-up processes, and the value of producing social-ecological knowledge. The Tutukaka case highlights possible avenues for restoration to effectively contribute to marine ecotourism. The focus on the “specialness of place” highlights the importance of place-based knowledge and preservation that facilitates trust, entrepreneurialism, environmental ethics, and supportive management.

Foregrounding Amazonian women through decolonial and process-relational perspectives for transdisciplinary transformation

ABSTRACT The vulnerability of the Amazon has widely increased with the COVID-19 global pandemic and with the dismantlement of environmental protection policies in Brazil during the Bolsonaro administration. By contrast, local initiatives focusing on sustainable production, conservation, enhancing local people’s quality of life, and supporting a more inclusive economy have emerged throughout the region and are building resilience in face of these disruptions. They represent seeds for transformation towards more sustainable trajectories from the ground up. In this context, women play a significant role, but their actions and voices are poorly understood, studied, or even considered. In this article, we use a novel approach to engage and highlight women’s experiences by connecting decolonial and process-relational perspectives. Decolonial and process-relational thinking are closely linked in many ways, including in that they embrace difference as a mode of experiencing social-ecological relations. One particular aspect of this link is the shared focus on liminal thinking or thinking from the borders, what we call ‘betweenness’. In our decolonial praxis, we highlight women’s perspectives on their particular and diverse ways of life in the Amazon as they confront diverse pressures. To this end, we collaborated with 39 women from Santarém and neighboring towns in western Pará through participant observation, semi-structured interviews and facilitated dialogues. We discuss their perspectives on regional transformation, particularly the expansion of large-scale agribusiness around rural communities, and their understanding and responses to these changes. We reflect on the mutual learning experience resulting from the transdisciplinary engagement between researchers and collaborators.

Probabilistic network analysis of social-ecological relationships emerging from EU LIFE projects for nature and biodiversity: An application of ERGM models in the case study of the Veneto region (Italy)

Considering social-ecological relationships in managing protected areas is fundamental to ensuring effective biodiversity conservation and restoration governance. Network analysis offers valuable methods to disentangle intangible relations between and within the social and ecological systems. In this way, it could be possible to identify and integrate multiple social and ecological variables that inevitably affect collaborative environmental governance's effectiveness. Nevertheless, this research area is still nascent, with few methodologies and concrete applications reported in the scientific literature. With this study, we aim to propose a robust novel application of a network methodology to enrich the evaluation of the effectiveness of collaborative environmental governance for nature and biodiversity, which has been applied through the analysis of social-ecological relationships that emerged from EU-cofounded LIFE-NAT projects. Specifically, we focus on LIFE-NAT projects implemented in the Veneto Region (Italy) financed in the last programming period (2014–2020). Through formulating four research hypotheses to be tested through Exponential Random Graph Models, we analyze 13 LIFE-NAT projects involving 83 social actors and 29 Natura 2000 (N2000) sites composed of 57 protected habitats. Results show that LIFE-NAT projects in Veneto Region stimulate polycentric governance. Nevertheless, they still need to concretize a multi-actor and multilevel governance. Furthermore, the analysis highlights that selected LIFE-NAT projects implement activities in N2000 sites able to support ecological connectivity and synergies across marine, freshwater, and land habitats through the bridging role of forests, especially in estuarine and coastal areas.

The Zoʻé perspective on what scientists call “forest management” and its implications for floristic diversity and biocultural conservation

Indigenous perspectives on forest management are grounded in traditional ecological knowledge (TEK), so that socioculture influences the ways Indigenous Peoples transform their landscapes. However, how socioculture structures Indigenous perspectives on forest management is unclear. Moreover, little is known about the influence of Indigenous landscape transformations on forest succession and floristic diversity. Here, we test hypotheses from biocultural and ecological theories suggesting that: (i) key social-ecological relationships with specific taxa structure Indigenous perspectives on forest management; (ii) such relationships guide sustainable management that generates resilient forest regrowth; and (iii) this management promotes floristic diversity by acting as an intermediate disturbance. We collected information about cosmology, occupation history and management among the Zoʻé, in Brazilian Amazonia. We also carried out floristic inventories in old-growth forests and in old Zoʻé swidden-fallow areas to analyze forest structure and alpha- and beta-diversity along a gradient of forest successional stages. We show that the Zoʻé perspective on forest management is structured by an ethical principle involving a social-ecological relationship with different beings, especially the spider monkey (<em>Ateles</em> sp.). This relationship generates mobility among the Zoʻé that allows forest regrowth in their fallow areas, so that in 28 years, forest basal area may equal that of old-growth forests. Also, Zoʻé forest management has increased alpha- and beta-diversity by increasing species richness and diversity in intermediate secondary forests and promoting floristic turnover at the landscape-level. These results show that some aspects of Zoʻé cosmology influence forest disturbance regimes that generate a sustainable social-ecological system, therefore being key for Zoʻé well-being and local biodiversity conservation. We believe that Indigenous perspectives about forest management should be included in forest conservation efforts aimed at protecting Amazonian biocultural diversity, thus valuing TEK and engendering sustainable social-ecological systems.

Earth stewardship, water resilience, and ethics in the Anthropocene

Non-technical summary This article uses water to examine how the relationships of ethics to science are modified through the pursuit of Earth stewardship. Earth stewardship is often defined as the use of science to actively shape social–ecological relations by enhancing resilience. The changing relations of science to values are explored by considering how ideas of resilience operate to translate different ways of knowing water into the framework of Earth stewardship. This is not a neutral process, and Earth stewardship requires careful appraisal to ensure other ways of knowing water are not oppressed. Technical summary Scientific disclosures of anthropogenic impacts on the Earth system – the Anthropocene – increasingly come with ethical diagnoses for value transformation and, often, Earth stewardship. This article examines the changing relationship of science to values in calls for Earth stewardship with special attention to water resilience. The article begins by situating recent efforts to reconceptualize human–water relations in view of anthropogenic impacts on the global water system. It then traces some of the ways that Earth stewardship has been articulated, especially as a framework supporting the use of science to actively shape social–ecological relations by enhancing resilience. The shift in relations of ethics and science entailed by Earth stewardship is placed in historical context before the issues of water resilience are examined. Resilience, and critiques of it, are then discussed for how they operate to translate different ways of knowing water into the framework of Earth stewardship. The ethical stakes of such translations are a core concern of the conclusion. Rather than reducing different ways of knowing water to those amendable to the framework of Earth stewardship, the article advances a pluralized approach as needed to respect multiple practices for knowing and relating to water – and resilience. Social media summary Water resilience is key to Earth stewardship; Jeremy Schmidt examines how it changes relations of science and ethics.

METHODS AND RESULTS OF STUDYING THE DYNAMIC STATE OF THE GEOLOGICAL ENVIRONMENT OF THE URBANIZED AREA (USING THE EXAMPLE OF THE YEKATERINBURG METROPOLIS)

The types and qualitative and quantitative characteristics of man-made phenomena in a significantly urbanized territory are largely determined not only by the man-made load, but mainly also by the fact that the earth's crust within this territory is in geological, structural-tectonic, geomorphological, engineering-geological, dynamic and other natural relations. About 1.5 million people live on the territory of one of the largest Yekaterinburg metropolis in Russia with an area of more than 1000 km2 and, having a complex surface relief, there are a huge number of gigantic industrial enterprises for various production purposes, a metro, four pond reservoirs. Consequently, the level of technogenic load on the geological environment is very high here. Therefore, relevant in scientific, practical and social-ecological relations is the task of studying its natural dynamic state in order to subsequently predict negative dynamic events within its limits in the form of man-made earthquakes, mountain impacts, etc. This is the problem of this article. In a substantive and methodological respect, the study of the natural dynamic state of the territory of the metropolis consists in the consideration and analysis of such important factors as: the geological and structural-tectonic structure of the geological environment, its seismicity, the nature of modern movements of the earth's surface and the natural stressed-deformed state due to tectonic and gravitational (density heterogeneity of the geological environment) forces.

Integrating biodiversity conservation and local community perspectives in China through human dimensions research

Abstract Biodiversity in China coexists alongside large ethnically diverse rural human populations within linked ‘biocultural’ social–ecological systems. Cumulative and changing local anthropogenic pressures linked to human population growth and economic development are driving unsustainable resource exploitation, habitat loss and extensive species declines. However, these pressures vary between species and systems, and efforts to conserve regional biodiversity may also have unintended negative impacts on local communities and their long‐term relationship with nature. Based on our extensive experience working across China's diverse but vulnerable biocultural landscapes, we showcase a series of case studies that illustrate the differing interactions between biodiversity and local community use of natural resources, and the differing consequences of conservation management on local livelihoods. We highlight that some social–ecological relationships in China can maintain and support biodiversity, and we advocate for management underpinned by interdisciplinary conservation research that engages local communities, associated with robust evidence‐based assessment and evaluation frameworks to ensure effective monitoring and optimization of impacts. We frame a series of steps required to understand and mitigate local pressures on threatened species in China and identify potential ‘win–win’ approaches for the regional maintenance of biodiversity, ecosystem services and sustainable livelihoods, with directions proposed for future research, engagement and management. Read the free Plain Language Summary for this article on the Journal blog.

Evaluating the use of semi-structured crowdsourced data to quantify inequitable access to urban biodiversity: A case study with eBird.

Credibly estimating social-ecological relationships requires data with broad coverage and fine geographic resolutions that are not typically available from standard ecological surveys. Open and unstructured data from crowdsourced platforms offer an opportunity for collecting large quantities of user-submitted ecological data. However, the representativeness of the areas sampled by these data portals is not well known. We investigate how data availability in eBird, one of the largest and most popular crowdsourced science platforms, correlates with race and income of census tracts in two cities: Boston, MA and Phoenix, AZ. We find that checklist submissions vary greatly across census tracts, with similar patterns within both metropolitan regions. In particular, census tracts with high income and high proportions of white residents are most likely to be represented in the data in both cities, which indicates selection bias in eBird coverage. Our results illustrate the non-representativeness of eBird data, and they also raise deeper questions about the validity of statistical inferences regarding disparities that can be drawn from such datasets. We discuss these challenges and illustrate how sample selection problems in unstructured or semi-structured crowdsourced data can lead to spurious conclusions regarding the relationships between race, income, and access to urban bird biodiversity. While crowdsourced data are indispensable and complementary to more traditional approaches for collecting ecological data, we conclude that unstructured or semi-structured data may not be well-suited for all lines of inquiry, particularly those requiring consistent data coverage, and should thus be handled with appropriate care.

Potential for cascading impacts of environmental change and policy on indigenous culture

Global environmental and societal changes threaten the cultures of indigenous peoples and local communities (IPLC). Despite the importance of IPLC worldviews and knowledge to sustaining human well-being and biodiversity, risks to these cultural resources are commonly neglected in environmental governance, in part because impacts can be indirect and therefore difficult to evaluate. Here, we investigate the connectivity of values associated with the relationship Ngātiwai (a New Zealand Māori tribe) have with their environment. We show that mapping the architecture of values-environment relationships enables assessment of how deep into culture the impacts of environmental change or policy can cascade. Our results detail how loss of access to key environmental elements could potentially have extensive direct and cascading impacts on the cultural values of Ngātiwai, including environmental responsibilities. Thus, considering only direct effects of environmental change or policy on cultural resources, or treating IPLC social-ecological relations simplistically, can severely underestimate threats to cultures.

Impacts of harvested species declines on Indigenous Peoples&amp;#8217; food sovereignty, well-being and ways of life: a case study of Anishinaabe perspectives and moose

Global declines in wildlife are increasing the vulnerability of Indigenous communities to food insecurity. Meanwhile, many colonial policies continue to ignore social-ecological relationships that have traditionally maintained a balance between wildlife and Indigenous Peoples’ subsistence needs. We provide a case study on perspectives and insights from three Anishinaabe Nations in Ontario, Canada on the importance of a traditional food, moose (<em>mooz</em> [Nishnaabemowin]; <em>Alces alces</em>), and how changes in the moose population are affecting food security, well-being, and ways of life. In partnership with each Nation, we conducted interviews with community members and related observations on change in the moose population to estimates of moose abundance and non-Indigenous harvest collected by the Ontario provincial government over a 16-year time frame (2001–2016). Moose was described as important for subsistence needs as well as for maintaining Anishinabek culture, traditions, and identity within each community. A decline in the moose population was observed by most participants, which corresponded with provincial data on moose abundance. Additionally, the number of non-Indigenous hunters per moose harvested on traditional territories increased linearly over time, and community members expressed concern over how the province was managing moose. The effects of moose decline in the communities included reduced food security and health, increased financial costs due to both relying more on store-bought foods and having to travel further to harvest moose, as well as a decline in the practice of traditions and ceremonies surrounding moose harvest and passing this knowledge on to younger generations. Despite the potential impacts on Indigenous subsistence harvest, there is a lack of collaborative decision-making with Indigenous communities on moose population and harvest management in Ontario. Using community perspectives and insights, we discuss how autonomous moose monitoring can support and facilitate co-management and collaborative decision-making to reinstate Indigenous food sovereignty.

Co-productive agility and four collaborative pathways to sustainability transformations

Co-production, the collaborative weaving of research and practice by diverse societal actors, is argued to play an important role in sustainability transformations. Yet, there is still poor understanding of how to navigate the tensions that emerge in these processes. Through analyzing 32 initiatives worldwide that co-produced knowledge and action to foster sustainable social-ecological relations, we conceptualize ‘co-productive agility’ as an emergent feature vital for turning tensions into transformations. Co-productive agility refers to the willingness and ability of diverse actors to iteratively engage in reflexive dialogues to grow shared ideas and actions that would not have been possible from the outset. It relies on embedding knowledge production within processes of change to constantly recognize, reposition, and navigate tensions and opportunities. Co-productive agility opens up multiple pathways to transformation through: (1) elevating marginalized agendas in ways that maintain their integrity and broaden struggles for justice; (2) questioning dominant agendas by engaging with power in ways that challenge assumptions, (3) navigating conflicting agendas to actively transform interlinked paradigms, practices, and structures; (4) exploring diverse agendas to foster learning and mutual respect for a plurality of perspectives. We explore six process considerations that vary by these four pathways and provide a framework to enable agility in sustainability transformations. We argue that research and practice spend too much time closing down debate over different agendas for change – thereby avoiding, suppressing, or polarizing tensions, and call for more efforts to facilitate better interactions among different agendas.

Fuzzy Cognitive Maps of Social-Ecological Complexity: Applying Mental Modeler to the Bonneville Salt Flats

Although often limited in terms of extent or accuracy, mental models—i.e., explanations of the surrounding world and how things work within it—provide confidence and frameworks to navigate life's uncertainties. Unfortunately, differing and yet similar mental models held collectively by groups can lead to problematic behavior, misunderstandings, and conflict on large scales. Such challenges are likely familiar to natural resource managers who, in the course of their work, must consider issues that are neither simple nor exclusively ecological or social in nature. Building mental models of various groups’ understanding of a complex natural resource may help managers address the impacts of resource-related behaviors but can be a difficult task when collecting modeling data from large and diverse user groups. Using a sequential, exploratory approach, our study addresses the utility of surrogate mental modeling to explore (a) mental models held by key players from six stakeholder groups associated with Utah's Bonneville Salt Flats (US), and (b) whether these key players were confident that their personal subjective models represented their own group's thinking about Bonneville. We sought to illuminate and compare stakeholder groups’ mental models of subjectively important social and ecological concepts related to Bonneville through the use of fuzzy cognitive maps (FCMs; i.e., semi-quantitative representations of mental models) constructed in Mental Modeler. Analysis revealed differences among groups’ FCMs and levels of perceived complexity, as well as areas of agreement regarding the strength, direction, and character of certain social-ecological relationships. Intersections and divergences in stakeholder mental models may provide logical starting points for communal knowledge-building that can perhaps lessen tension among groups attributable to conceptual misunderstandings of resource-specific complexity.

Emergent Opportunities in Complexity, Leadership, and Sustainability

The illumination of nonlinear and dynamic systems, exemplified by the complexity of challenges at the nexus of social and ecological systems (e.g., climate change, water scarcity, and environmental injustice), necessitates a new understanding of leadership. Guided by the revolutionary thinking of complexity theory, this leadership perspective details leadership for sustainability. Leadership for sustainability suggests systems are comprised of dynamic relationships, including social and social–ecological relationships, in which every action, and interaction, creates an opportunity to disrupt the system. It is through system disruption that change emerges, as relationships throughout the system form new patterns of equilibrium. In leadership for sustainability, each individual within the system has the capacity to initiate change and the responsibility to continually adjust interactions in support of system sustainability, defined as ecological viability, social equity, and economic prosperity. This leadership perspective explores the implications of leadership for sustainability during and after the global COVID‐19 pandemic, emphasizing how leadership scholarship and practice must change to equip all individuals with the capacity to disrupt systems, collaborate across differences, learn continuously, and build relationships in an effort to collectively advance toward a more ecologically, socially, and economically sustainable future.

Climate change impacts on natural icons: Do phenological shifts threaten the relationship between peak wildflowers and visitor satisfaction?

Climate change will affect the timing of natural features of recreational interest, like fall colors, salmon migration, and wildflower blooms; and may therefore alter social-ecological relationships. For example, if fewer recreational visits are aligned with seasonal events of interest, visitor satisfaction could be affected. To explore this possibility at Mount Rainier National Park, we combined data from a community science program (MeadoWatch – MW) with hiking trip reports posted to a hiking organization (Washington Trails Association – WTA). We first explored how peak flowering, WTA trip reports, and visitation varied across years that differed in snow disappearance, a climatic factor that correlates with flowering phenology. We found that wildflower blooms tracked snow disappearance more closely than did trip reports and park visitation, implying a decreasing proportion of future visitors will experience peak wildflower blooms. We next extracted sentiment related to specific trail-experiences (e.g., wildflowers, views) and overall hike satisfaction from WTA trip reports. While wildflowers were a positive component in overall hiker satisfaction, other non-seasonal trail experiences also had positive effects. In all, a shifting wildflower season that is less accessible to visitors could alter perceptions of natural areas like Mount Rainier National Park. Countering negative social-ecological impacts could be achieved by highlighting non-seasonal aspects of the visitor experience, or alternatively, communicating the altered timing of the peak wildflower season while also increasing accessibility during this time. Such actions likely require partnerships between managers of natural areas, interpretive staff, and scientists that study seasonal phenomena of recreational interest.

Assessing nature-based solutions for transformative change

Assessing nature-based solutions for transformative change

Losing practices, relationships and agency: ecological deskilling as a consequence of the uptake of modern seed varieties among South African Smallholders

ABSTRACT Technological changes embedded in the processes of agrarian modernization have profoundly reshaped agricultural environments, practices, discourses and institutions worldwide. This article explores how social–ecological relations shift in agricultural practices following the introduction of modern seed varieties, including hybrid and genetically modified (GM) seeds and their co-technologies. Drawing on interviews and ethnographic work in smallholder maize farms in South Africa, we introduce the concept of ecological deskilling in agriculture and describe three dimensions related to it: loss of ecologically based practices, loss of relational knowledge, and loss of socio-ecological agency. Our findings suggest that the introduction of modern seed varieties may contribute to the process of ecological deskilling due to the disruption of the co-evolution of knowledge between smallholder farmers and agroecological environments. We argue that this form of deskilling can undermine food sovereignty and farmers’ agency. It can also narrow future possibilities and pathways for sustainable agricultural development.