ABSTRACT With ethnographic data from the Dormaa-Akan, this article examines the conservation features of Akan indigenous religious ecology and discusses how they have oriented indigenous Akan communities towards living by the resources of the nonhuman world while conserving it. Considering the degradation of the nonhuman world in contemporary Ghana, particularly the land and its resources, the article argues that irrespective of the modern secularity of contemporary Ghana, indigenous religious ecologies hold the potential for environmental conservation efforts, when properly integrated into secular environmental policies. The article also explored some potential ways in which indigenous religious ecologies can contribute to conservation efforts in Ghana.