Divine Science Research Articles

Lactose Intolerance: An Ayurvedic Literary Review

Ayurveda, a divine science of life, transferred from immortals to mortals for the welfare of mankind. It precisely emphasize on maintenance of health, for this purpose it describes the use Nitya sevaniya dravyas and Rasayana dravyas accordingly. Among them, milk is considered as best and is compared with nectar. But now a day, many people are diagnosed as lactose intolerant, where as in Ayurvedic texts ‘Satmya’ is mentioned as Guna of Dugdha. In the text Sushen Nighantu we find a term ‘Dudgha asatmya’ which seems similar to lactose intolerance, the symptom Adhmana is referred to it. Also in text like Ajirna Manjari and Kshemakutuhalam we find treatment for Ksheerapanajanya ajirna. But any symptoms are not told. This disease comes under the umbrella of Anukta vyadhi. Acharya Charaka has given guidelines to treat Anukta vyadhi. An effort to understand lactose intolerance in Ayurvedic point of view will be made here. A literary study to find references, probable co-relation and comparison of Ksheera pana janya ajirna and lactose intolerance will be done in this article.

The Liturgy of Knowledge in the Heaven of the Sun

In this paper, I discuss Dante’s conception of theology and rational thinking through a reading of the cantos of the Heaven of the Sun. I address the hermeneutical challenge of understanding the meaning of the peace which Dante identifies as the main feature of divine science, and I do so by employing liturgical hermeneutics, a methodological approach characteristic of the celebration of Mass. This hermeneutical approach looks simultaneously at the constative content of a text and its performative dimension and emphasises the importance of not concealing but taking into account the unavoidable personal dimension of any hermeneutical or intellectual activity. In this way, I challenge the conclusion that the reconciliation of the Wise Spirits is merely and only a textual reality and therefore a beautiful, poetic lie, and I instead show how Dante’s poetic depiction has serious implications for our use and understanding of rational thought. His representation does not rest on the application of the principle of non-contradiction as the ultimate foundation of reality and rational thinking: in Dante’s Paradiso, this abstract principle is replaced by a living reality, and the inner life of the Trinity is shown as being the true foundation for any possible knowledge and reality.

Scenario of Products or Practices Claiming to be Ayurveda – Need for Awareness and their Regulation

Ayurveda, is the ancient system of traditional medicine in India. It is a divine science dealing with having healthy life and life style. Mastering Ayurvedic practice is an art and science. Due to the popularity not only in India but abroad and relatively less number of practitioners compared to allopathic doctors, there has been concern with quacks and fake products in the name of Ayurveda. This article discusses some social malpractices (mostly related to the Indian scenario), in the name of Ayurvedic practices, mentions some deviations in implementing ayurvedic practice, highlights some Indian regulations in education and products dealing with Ayurveda, dwells on the importance of public awareness and education in order to prevent people from unknowingly being victims to malpractices under the name of Ayurveda, and suggests possible ways to regulate Ayurvedic practice

Scientific Studies of the Qur’ān in the Contemporary Era: An Analysis of Concept, History, and Methodology

Significant efforts are made to revive scientific thinking,to require coordination through the application of the holistic elements of al-Qur’ān's scientific thinking. Therefore, methods in the scientific research of the Qur’ān were adapted according to the times and the development of civilizations. Hence, the current scientific study of the Qur’ān focused on the historiography to see its overall development. This study discussed the concept of scientific thought of the Qur’ān and its importance to the I‘jāz of the Qur’ān. Additionaly, the scholars’ position in emphasizing the scientific study of the Qur’ān was also presented in this research. Moreover, the adopted method of analysis was library research, which examined the relevant written research materials. The analysis illustrated that the Qur’ānic scientific methodology included divine science based on the I‘jāz al-Ilāhī, social science based on the I‘jāz al-Tashrī‘ī,and natural science based on the I‘jāz al-‘Ilmī and the development history offered comparisons of thoughts, which emerged during the Islamic civilization. Such Qur’ānic scientific methodology has led/conducted a deeper understanding of the Qur’ān and brought its study/interpretations to the public. Thus, this study is significant for exhibiting the importance of deepening the conceptual connection developed in the Qur’ānic scientific study with its historical development. This is to enable the application of epistemological thinking through scientific thinking in fulfilling human needs and the universal universe carefully and harmoniously.

POKOK PIKIRAN FILSAFAT AL-FARABI

Abu Nasir al-Farabi or better known as al-Farabi is a Muslim philosopher who places the roots of philosophy in detail and systematically, and outlines his ideas for easy understanding in easy terms. Although his philosophical thought was influenced by Greek philosophical thought based solely on the philosophy of physics, al-Farabi was able to answer the problems that were transferred to the foundations of religion. Among the main points of al-Farabi's mind that play an important role in the Islamic world is about emanation, according to him, this nature occurs because of the overflow of the first form (Allah), then again the thought of metaphysics, ontology, demonstrative principles, divine science, about being, the qualities of God, epistemology, psychology, morals and ethics, prophetic theory, political philosophy, and logic

Science of Divinity: Part IV

Divinity is the objective reality of the Divine. It could be observed in nature, in deep ecology, in cosmology beyond ZPE, and in depth psychology. The Divine could be personified in human behavior when the organ brain achieves the desired level of perfection. A science of divinity and the Divine is possible to develop taking science (world), humanity (you, me, and they), and the spirit (consciousness) together. One beneficial spin off of this approach in worldly science is the development of an algorithm starting in consciousness and ending in space, time, and energy, describing how “will” is translated into an event.

Chronology of calendar: Human evolution journey

Numerology is a divine science that helps in knowing about the future of a person. The assessment of numerology is based on the date of birth which is in turn based on calendars. Astronomy plays a vital role in many early civilizations, and one of its most important applications is timekeeping. Over centuries of human history, many calendars have been used worldwide to order time systematically. An essential part of timekeeping is calendars, as these are essential in religious practice, agriculture, and governance. To produce a calendar, it is necessary to determine the length of a solar year and a lunar month, known as a lunisolar calendar. In earlier times, calendars were produced by observing the different phases of the moon and sun and their relationship with fixed constellations in the sky. Also, equinoxes and solstices were considered. Today, the Western Gregorian calendar is a global standard for business and diplomatic purposes. People of various religions, nations, and societies still employ ancient calendars to mark the days of religious importance. Knowing the history of calendars helps visualize the progression of events within a given historical narrative. In other words, it helps figure out which calendar came first and what impact it had on the people who followed it. It can also be linked with current practices in numerology and astrology.

ISLAM NORMATIF DAN ISLAM HISTORIS

This paper focuses on normative and historical Islamic studies. This research uses descriptive analytic method. Islam is the last religion and the guidelines of the Islamic religion come from revelations or holy books that were revealed to the Prophet Muhammad SAW by Allah SWT through the angel Gabriel. The emergence of Islam to bring peace to mankind. Normative/theological Islam understands the meaning of religion as an attempt to build an understanding of religion based on the construction of Divine Science whose source is belief and judges that belief is the most correct of all. While historical Islam is a scientific discipline that discusses an event based on who the perpetrator, background, object, time and place of occurrence are. In this case, each event can be known how, when, where, why and who in the incident. All of these elements are then constructed into a unit called history. When associated with Islamic studies, history can be interpreted with an analysis of all events related to Islam since the era of the Prophet Muhammad SAW until now, because Islam cannot be separated from its history. Based on Amin Abdullah's view that the relationship between the two is like a coin with two different faces. Where the two different faces cannot be separated. The existing relationship is not merely a discussion alone, but both are built together and complement each other so that a very close and compact relationship is established. The meaning of religious and deepest morality still exists, takes precedence and works hand in hand in understanding human diversity. Therefore, it will not be possible to escape the traps and shackles of time and space and support each other.

Actual missing or weak number in date of birth: Numerology

Each and every date of birth can have maximum 8 digits only in the form of date (DD/MM/YYYY), while there are 9 digits and zero in number system of numerology i.e. 0, 1 2, 3, 4, 5, 6, 7, 8 & 9. We don’t consider zero in any type of calculation of core numbers, so minimum one number can only miss in date of birth, but if there are more than one numbers are missing and the native has the weakness of this number’s energy and unable to find out that number actually. In astrology it is easy to find out the weak planet or houses, but in numerology, how we can find that actual missing or weak number, which is likely a big knife or stone in desired growth. Therefore, what is “The Actual Missing or Weak Number or Number of Improvement” in date of birth? It is the most important question of any native and Numerologist also. The Divine Science and Cosmic Language of Numbers can help to find out that number with logic and proof.

The position of Aristotle, Avicenna, and Al- Farabi on divine science

يقول الله تعالى ﴿و َلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ يُلْحِدُونَ فِي أَسْمَآئِهِ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ﴾ (الأعراف: 180) وقد كثر الإلحاد في أسماء الله وصفاته مع الابتعاد عن عصر النبوة. فمن الإلحاد تسمية الفلاسفة له موجبا بذاته، أو العلة الفاعلة، أو العقل الفعال. وفي هذا البحث ناقشت أقوال الفلاسفة في صفة العلم لله وأبين أخطاءهم، ومنهجي المتبع في هذا البحث: المنهج الاستقرائي- المقارن وأهم النتائج التي توصلت إليها: أن أول من تكلم في مسألة العلم الالهي هو ارسطو، ومحاولة الفارابي وابن سينا التلفيق بين قول ارسطو والشريعة فأنكرا علم الله بالجزئيات، ورد الغزالي وشيخ الاسلام على شبهات الفلاسفة، وأن المقارنة التي عقدها الشيخ الرئيس بين العلم الإنساني والعلم الإلهي تبين لنا أن هذا العلم الإلهي منزه عن التغير والنقص الذي نجده في العلم الإنساني، لا أدل على اختلاف ابن سينا مع المتكلمين في هذه المسألة كما في مسائل أخرى، وقسمت البحث إلى مقدمة، وثلاثة فصول ومباحث وخاتمة.

History of Human Thought Knowing God

The aims of this study to find out the history of human thought knowing god. The result of this study The scientific content in the word of God which is owned by the belief of understanding the divinity of religious people, should be the responsibility of Muslim scientists to make it a scientific answer, to those who need it, including all children of the nation of different religions in life who are bound by the one God values. Currently, the interest of preaching and scientific seminars must be able to inspire, and change the mindset of people from not having their hijab open to God, to being able to open their veils to God, not to blaspheme and corner other people, especially those who are not of the same religion. Or in other words, it must be able to shift the soul of a believer into a pious person's soul instantly, with a strand of contemporary language, where in the language of da'wah. By having a good and correct divine science, it is clear that religion is nothing but composed of conceptually real laws like the universe which consists of nothing but the laws of physics, chemistry and biology. It's just that the dignity and dimensions of these religious laws are higher and are essential, absolute and if viewed philosophically it appears that this nature is very perfect. Divine philosophy teaches us how to utilize and apply both physical and spiritual aspects and how to conform to God's plan, and reveal the true purpose of life. In fact, as seen from a spiritual point of view, life has no division: life is one, as is constantly. There is no death, only constant change.

Appropriate age prediction of marriage: Numerology

There are three main ritual baths in a human life of any religion or any country, i.e. Birth Bath, Marriage Bath and Death Bath. The bath of Birth and Death is a natural and being happened at the time, when the native is not conscious, but Marriage Bath is a very important role in a human life to increase the family accordingly in the presence of native’s consciousness, which must be taken according to divine instruction i.e. Horoscope or Numeroscope etc. but what is the “Appropriate Age of Marriage”? It is a very common question of native in his/ her life. Divine Science of Numbers, Numerology can help in this to get a logical answer

The Science of Divinity: Part III Immersive Neuroscience, Multiversal neuroscience and Neuroeconomics

The Science of Divinity: Part III Immersive Neuroscience, Multiversal neuroscience and Neuroeconomics

The Science of Divinity: Part III Immersive Neuroscience, Multiversal neuroscience and Neuroeconomics

The Science of Divinity: Part III Immersive Neuroscience, Multiversal neuroscience and Neuroeconomics

The Science of Divinity

The world has been taking a new turn. Humanity has been crossing the threshold to emerge as Homo spiritualis! Spiritual quest of a large number of scientists has been taking the science beyond materialism; science with space time matter and visible energy. Galileo Commission of Scientific and Medical Network, UK has been working hard to extend the scope of science by extending its horizon, by pushing the envelope.

PREVENTION OF LIFESTYLE DISORDERS WITH BASIC PRINCIPLES OF AYURVEDA

Ayurveda is Divine science due to its origin as well as its incredible potency in curing the diseases and pro-tecting the health of a healthy person. In the current era sedentary lifestyle, unbalanced diet, tense mental conditions, smoking, drinking alcohol have led to lifestyle disorders, causing a lot of complications that are difficult to remove. This results in the most common lifestyle disorders like hypertension, diabetes mellitus, arthritis, obesity, etc. Lifestyle disorders are a big problem for our society today. The onset of those disor-ders is insidious, they take years to develop, and once encountered, they are not easily cured. A healthy lifestyle is a valuable resource for reducing the incidence and impact of health problems, for recovery, for coping with life stressors, and for improving quality of life. At present, people are again getting attracted to, an ancient system of healing, Ayurveda as it rectifies disease along with, lifestyle originated consequences. In the management of lifestyle disorders, Ayurveda offers various regimens including Ahara (proper die-tary management), Dincharya (daily regimen) Ritucharya (seasonal regimen), Panchakarma (five detoxifi-cation and bio-purification therapies), Rasayana (rejuvenation) therapies and Sadvritta (moral). These are the basic tenets of Ayurveda. The inclusive utilization of all these treatment modalities has a great effect on lifestyle disorders. And hope to treat lifestyle disorders brighten with the broader approach of Ayurveda. This is an attempt to grab the attention of Ayurveda vaidya towards the unique basic tenets of Ayurveda explained by ancient Ayurvedacharya.

Workforce Management Based On Charity in Muslim Organizations

Islamic literature highlights eight major functions of Islamic HRM; namely HR planning, recruitment, selection, orientation, performance appraisal, training and development, compensations and benefits, and career development. The objective of this paper is to consider the Divine Science of Charity as it applies to organizations as a form of workforce management. Firstly, in order to properly apply the divine laws of charity in any hierarchy, every employee should be allocated to a position correlating to their skill level. In addition, if everyone in the company is willing to please Allah (SWT) by helping personnel under supervision (muʿāmalāt), it will result in minimum friction between employees, meanwhile boosting the morale and engagement of all personnel. This will result in the maximized efficiency of the workflow at each level of the organization. Moreover, the reward for charity–leaders is happiness, which will allow them to create an enjoyable environment in the workplace. For the 2nd divine law of charity, each member of the company will be able to self-purify their soul and add the workflow as good deeds in the Eternal Path of Charity.

Charity: The Divine Science of Allah (SWT)

The purpose of this instigation is an attempt to perceive the divine science in nature based on some Quranic verses and a spiritual interpretation of movements in nature. First, based on the Quranic verse (55:7), it is understood that Allah (SWT) urges the regions rich in energy to give part of this richness to the areas poor in energy to create balance and harmony in nature. This is described in this investigation as the first divine law of charity of the Divine Science. From the second Quranic verse (15:21), which is described as the second divine law of charity of the Divine Science, Allah (SWT) also fixes the amount of the matter or energy to be flowing from a rich region to a poor region. Using the water cycle as an example to sense the divine science, it is perceived that the divine purpose of the oceans is to use solar energy in order to generate a particular flow of water vapor, predetermined by Allah (SWT), as the charity to the dry skies over the seas and oceans. Moreover, the divine duty of the skies over the seas and oceans is to utilize the power of the wind to offer a certain part of that flow of water, predesignated by Allah (SWT), as the charity to the dry skies over the lands. Finally, the divine purpose of the skies over lands is to use the earth’s gravity in order to offer a portion of water as rain or snow, predestined by Allah (SWT), as the charity to the dry land.

The Influence of the Avicennan Theory of Science on Philosophical Sufism

Abstract This article discusses the application of the Avicennan theory of demonstrative science on taṣawwuf, or the Divine Science (al-ʿilm al-ilāhī), by members of the Akbarian tradition, particularly Ibn ʿArabī’s (d. 1240) stepson and most influential disciple, Ṣadr al-Dīn al-Qūnawī (d. 1274), and his commentators, among whom the most prominent was Mullā Muḥammad b. Ḥamza al-Fanārī (d. 1431). It aims to find out what kind of relationship was developed between Avicennan logic and Sufism by the two members of the Akbarian school in the post-classical Islamic thought. It also seeks to show that the convergence between different currents of Islamic thought—Sufism and philosophy in this case—led to some adaptation problems and internal inconsistencies for these currents.

Spheres, Sefirot, and the Imaginal Astronomical Discourse of Classical Kabbalah

AbstractThe medieval expression of Jewish esotericism known as Kabbalah is distinguished by its imaging of the divine as ten hypostatic sefirot that structure the Godhead and generate the cosmos. Since Gershom Scholem, the preeminent twentieth-century scholar of Kabbalah, declared the term sefirah (sg.) as deriving from “sapphire”—pointedly rejecting its connection to the Greek σφαῖρα—scholars have paid scant attention to the profound indebtedness of the visual and verbal lexicon of the kabbalists to the Greco-Arabic scientific tradition. The present paper seeks to redress this neglect through an examination of the appropriation of the diagrammatic-iconographical and rhetorical languages of astronomy and natural philosophy in medieval and early modern kabbalistic discourse. This study will place particular emphasis on the adoption-adaptation and ontologization of the dominant schemata of these most prestigious fields of medieval science by classical kabbalists, what it reveals about their self-understanding, and how it contributed to the perception of Kabbalah as a “divine science” well into the early modern period.