We are what we remember. Nothing is so uniquely one's own as one's memories-not only because they form the transcript of an individual history, but also because that transcript is so idiosyncratically preserved, so personally constructed and maintained. We are how we remember. The act of recollection is a fundamentally creative act as well as an existential act; it is at once self-expression and self-constitution. The more overtly self-expressive acts that we call art mirror this aspect of recollection in that they too devolve upon a content that is referred to and a way of referring to that content, and the two are not usually separable. It is thus no coincidence that we often treat artworks as if they exude consciousness. And the analogy gathers force with music, which relies so fundamentally on the repetition of its own past events as a means of gaining coherence. Music is an art form that seems to aspire to the condition of memory, which may be why some romantics wished for their various arts to aspire to the condition of music. For there is nothing so compelling in the worldview of romanticism as the pull of what is no longer, or not yet, there. Music gains immediacy and authenticity from the very fact of its irrevocable transience. Like our perception of time, music moves toward the future, inviting us to anticipate, while also streaming into the past, inviting us to recollect. That the later instrumental music of Franz Schubert stands as a distinctive realization of this recollective mode of musical consciousness is the motivating assumption of the articles in this volume by Walter Frisch, John Daverio, Charles Fisk, and John Gingerich. The music they discuss faces backward rather than forward, recreating a past rather than creating a future--or, putting it more provocatively, creating a past rather than recreating a future. Taking a cue from Carl Dahlhaus, Frisch hears in Schubert's String Quartet in G Major (D. 887) a thoroughgoing logic of reminiscence. The very opening of the first movement remembers some baroque musical gestures, and then the crucial bars that follow remember the opening. Passages in later movements remember signal events and moods from
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